Jesus would never call other people wrong

I just had a very strange interaction on Facebook… A friend of mine posted the following video of the Protestant evangelist Todd Friel:

One of his friends, a man called Simon, responded with the following curious assertions:

His response struck me as a strange for several reasons, but first and foremost because it demonstrated very clearly that Simon was rather unfamiliar with the New Testament! I responded by pointing out that Jesus would absolutely call other people wrong. In fact, at times He could be quite mean, even to the point of calling people names:

“Woe to you, scribes and Pharisees, hypocrites… You fools and blind men… For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. Even so you too outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness… you brood of vipers” 

Matthew 23:15, 17, 27-28, 33

He was even known on occasion to flip tables!

And making a whip of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables – John 2:15

John 2:15

Naturally, there are many other Scripture passages which I could have quoted, not least Jesus’ exclusive claims about Himself:

“I am the way, and the truth, and the life. No one comes to the Father except through me.”

John 14:6

With wearying predictability, rather than adjusting his statement, Simon immediately accused me of “judging” him. Some folks really love to jump to play the victim card even at the mildest of challenges. I wonder if he would have said exactly the same thing if I had pointed out an error in his arithmetic…

Amusingly, he then tried to quote Romans 2 to me:

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?

Romans 2:1-3

At this point I suggested to him that, while I’d be happy to discuss that passage with him, it probably isn’t a good idea to quote the Bible at a Christian right on the heels of making a demonstrably false statement about Jesus. He then said that he didn’t want to discuss his beliefs with me any more, so I closed by saying that hopefully I had at least disabused you of the notion that “Jesus would never call other people wrong”. I concluded with a passage which denies this explicitly:

“[Jesus said] ‘You are in error because you do not know the Scriptures or the power of God'”

Matthew 22:29

…and, for good measure, I also included a passage where Jesus teaches His followers about judgement:

“Stop judging by mere appearances, but instead judge correctly”

John 7:24

Needless to say, he wrote with the following:

…and then thirty seconds later deleted the thread.

The Epistle of Joy – Episode #1 (Video)

So, it’s nearly the end of January which means that we’re just a couple of weeks away from Ash Wednesday and the beginning of Lent.

So, what are you going to be doing this Lent? Give up chocolate…again?! Don’t misunderstand me, fasting from treats is a good thing to do, but why not do something a little different this year?

With that in mind, why don’t you join me for Scripture study? Throughout Lent I will be posting videos on YouTube three times a week. Each video will be nice and short, enough time for you finish a nice cup of tea (or coffee, if that is your poison).

For an audio-only version of this video, please click here.

We’ll be working through St. Paul’s letter to the Philippians using the RSV-CE translation. More details to follow in the run-up to Ash Wednesday!

Previous Episode | Next Episode

Quick Apology: Is Mary “Mother of God”?

Objection

In today’s post I’d like to offer a quick apology to the following objection:

“Mary is the mother of Jesus, she’s not the ‘Mother of God'”

The idea being expressed here was championed by Nestorius in the 5th Century and condemned at the Council of Ephesus (AD 431). Unfortunately, this is a sentiment often expressed by many Protestants when they hear Catholics and Eastern Orthodox Christians refer to Mary as “Mother of God”.

Response

In responding to this objection, I simply put forward a few logical statements:

1. Jesus is God

2. Mary gave birth to Jesus

3. Therefore, Mary is the mother of God

I then ask the person with whom I am speaking to identify the perceived error. Does he deny that Jesus is God? Does he deny that Mary gave birth to Jesus? If Jesus is God and Mary gave birth to Him, doesn’t “Mother of God” seems to be an appropriately descriptive title?

To put it in terms of Scripture, in Luke’s Gospel, St. Elizabeth says to Mary “And why is this granted me, that the mother of my Lord should come to me?” (Luke 1:43). Is Elizabeth’s “Lord” God? Yes or No? If her “Lord” is God then Mary is “the mother of [her] Lord[/God]”.

One might also consider the Deuteronomic command to “Honour your father and mother” (Deuteronomy 5:16). As we all know, Jesus fulfilled the Law perfectly. So, in fulfilling this command, whom did He honour?

Contrary to what is often proposed, Mary being “Mother of God” does not make her greater than Jesus. It simply establishes her relationship with her Son and Saviour and, like the pronouncements of the Council of Ephesus, safeguards the Church’s teaching concerning the divinity of Christ.

Mother of God

Canon Dates

Since I’m going to be discussing the question of the canon with some Jehovah Witnesses this weekend, I thought I’d post a few of the important dates which I often need to look up when talking about the setting of the canon of Scripture:

AD 170
The Muratorian fragment describes a New Testament canon which includes all of today’s books, with the exception of Hebrews, James, and 3rd John.

AD 180
Melito of Sardis provides a list of Old Testament books, including Wisdom but excluding Esther.

AD 367
Bishop Athanasius of Alexandria lists in his 39th Festal Letter the canon.  His Old Testament canon generally excludes the deutercanon, but includes Baruch and excludes Esther. He includes the entire New Testament canon.

AD 382
The Synod of Rome lists the 73 books of the Catholic Canon.

AD 393
The Council of Hippo lists the Catholic Canon. As with the other local councils, the pronouncements of the council were sent to Rome to be ratified by the Pope.

AD 397
The Council of Carthage confirms the pronouncements of Council of Hippo.

AD 405
Bishop of Toulouse requests a list of all the books of Scripture from the Bishop of Rome. Pope Innocent I sends him the list of 73.

Jerome completes the Latin Vulgate translation of the Bible.

AD 419
The Second Council of Carthage confirms the Catholic canon.

AD 1441
The Council of Florence also lists the 73 book canon.

AD 1563
The Council of Trent also lists the current day Catholic canon.

r_seaman@hotmail.com

For a detailed list of books used in the Early Church, please check out this post from Shameless Popery.

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