Frank Turek – Charitable but still uninformed about Catholicism

The very fact that the video’s title talks about “last rights” rather than “last rites” doesn’t instill great confidence…

I love Frank’s ministry, but he really should never speak about Catholicism. Every video and podcast I’ve seen and heard of him talking about Catholicism is littered with inaccuracies.

Saying “I was brought up in the Catholic Church” is no guarantee you understand what the Catholic Church teaches. The biggest example of it in this video is where he and the lady in the audience assert that Catholics believe they’re sacrificing Jesus again.

I hope Franks mum will see this video and read to him the Catechism of the Catholic Church:

“The Eucharist is thus a sacrifice because it re-presents (makes present) the sacrifice of the cross, because it is its memorial and because it applies its fruit”.

Catechism of the Catholic Church (Paragraph #1366)

This paragraph goes on to quote the Council of Trent:

[Christ], our Lord and God, was once and for all to offer himself to God the Father by his death on the altar of the cross, to accomplish there an everlasting redemption. But because his priesthood was not to end with his death, at the Last Supper “on the night when he was betrayed,” [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.=

Council of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24, 27.

Why the Byzantine Liturgy is great For kids…

This past week, a friend of mine visited my Byzantine Catholic parish. Afterwards, she admitted that she had been rather apprehensive about how her small child was going to react to the whole experience. After all, she knew that the Byzantine Liturgy was typically ninety minutes long, rather than the forty-five minute Mass which her son had previously been used to experiencing.

Even though I have no children of my own, I offered the somewhat counter-intuitive claim that the Byzantine Liturgy is in some ways better suited to children than a Novus Ordo or Tridentine Mass. A bold claim, I know, but I stand by it! So, here are my top ten reasons why I think the Byzantine Liturgy is great if you have small children…

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Attending a Catholic Mass for the first time?

This weekend, a friend of mine will be attending his first Catholic Mass. It got me thinking: What is the best way to prepare someone who will be attending Mass for the first time? What advice might be helpful? 

Obviously you’d prepare someone to attend a Catholic Liturgy differently, depending upon the visitor’s religious background. If that person were Eastern Orthodox, he would already have a very good theological grounding to understand the Mass. Depending upon the particular denomination, a Protestant might also understand much, although that’s not guaranteed, particularly if she were from a non-Liturgical tradition. Those of different religions entirely and those with no real exposure to spirituality would likely have a harder time.

As a result of all this, it’s rather hard to write a general, suitable-for-all article for someone going to Mass for the first time. Fortunately, I’ve never let either a difficult challenge or my lack of ability hold me back from trying anything, therefore I’m going to give it a go! So, without further ado, here are my top ten tips for those of you attending Mass for the first time…

1. Turn up in good time
Speaking as someone who has often turned up late for Mass, I can tell you that there are few experiences more awkward than arriving late to church. So, if you don’t want to feel stressed, do yourself a favour and turn up a little early, perhaps fifteen minutes beforehand. Doing this will give you a chance to find a seat, settle in, admire the art, and take in your new surroundings, which may well be very unfamiliar.

Use the remaining time to calm your soul. After all, Catholics claim that, in the Mass, Heaven comes to earth, so it would be good to take a few minutes to quiet yourself and prepare for what you are about to experience.

Not sure where to sit? I’d suggest somewhere in the front third, so you can clearly see everything going on, but you’ve also got some folks in front of you so you can see what they do.

Oh, and don’t forget to turn off your phone as you enter the Church. You don’t want it to be your phone blaring Beyoncé’s “All the single ladies” during a quiet moment of prayer!

2. You won’t understand everything (but that’s okay)
At Mass, we Catholics do things and say things which are likely to seem rather alien to you. Don’t worry, it’ll all become less strange over time. The Mass is based on 2,000 years of Christian theology and practice, and this itself rests on the even older foundation of Judaism.

Things at the Mass are sometimes initially hard to understand because it is so rich and it has so many layers of meaning. For example, consider incense… Incense is used at Mass for a host of reasons. It is symbolic of our prayers rising to God, but it also harkens back to the incense which was offered in the Jerusalem Temple in Ancient Israel.

I can promise you that if you keep coming back each week and start digging into the roots of the Mass, it’ll all start to make sense and you’ll come to discover the profound richness which can be found there.

3. There’s a script
When you visit, you’ll soon notice that there’s a “script” for Mass. The priest and the people have prescribed parts. The priest will say something (e.g. “The Lord be with you!”) and then all the people will respond in unison (e.g. “And with your spirit”). These exchanges and prayers have been prayed by the Church for over 2,000 years and are worthy of a lifetime of meditation. Everything will probably be entirely in English, but there may be a few small parts sung in Latin or Greek.

If you’re at a Mass during the week, the service will likely be slightly simplified, with minimal music and with some of the optional parts dropped.

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PWJ: S1E12 – MC B2C5 – “The Practical Conclusion”

Baptism

We now come to the final chapter of Book II! In this chapter, C.S. Lewis draws to a conclusion “What Christians believe”. In previous chapters, Jack has explained that we receive New Life from Christ. In this final chapter he looks at how it is communicated to us. He principally focuses on belief, Baptism and Holy Communion.

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle PlayPodbeanStitcher and TuneIn). Please send any objections, comments or questions, either via email through my website or tweet us @pintswithjack.

Episode 12: “The Practical Conclusion” (Download)

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Restless Heart: 5 – “Intercommunion”

Communion

Unfortunately, this episode I’m flying solo! Nessa wasn’t able to make it so I thought it best to record on my own, rather than let another week pass without a new episode. In today’s episode I tackle the delicate subject of “Intercommunion” and explain why, under normal circumstances, the Eucharist is not given to non-Catholic Christians.

Episode 5: Intercommunion (Download)

 

— Notes —

* This episode was based on a two-part series I wrote a few years ago.

* I quote from two Early Church Fathers in this episode. The first is St. Justin Martyr:

“This food we call [the Eucharist], and no one is allowed to partake but he who believes that our doctrines are true, who has been washed with the washing for the remission of sins and rebirth, and who is living as Christ has enjoined… “

“…We do not receive these as common bread and drink. For Jesus Christ our Saviour, made flesh by the Word of God, had both flesh and blood for our salvation. Likewise, we have been taught that the food blessed by the prayer of his word…is the flesh and blood of Jesus who was made flesh.”

– Justin Martyr, First Apology, Chapter 66 (~ AD 150)

* The second Father I quote is St. Ignatius of Antioch:

“They abstain from the Eucharist and from prayer, because they do not confess the Eucharist is the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, in His loving-kindness, raised from the dead”

– Ignatius of Antioch, Letter to the Smyrnaeans, Chapter 7 (~AD 97)

* I also quote from a portion of one of St. Paul’s letters:

“Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died”

– 1 Corinthians 11:29–30

* The Spiritual Communion prayer I quote is as follows:

“My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen”

Please subscribe to this podcast using iTunes and Google Play and if you have any feedback or would like to pose a question for an upcoming episode, you can send us a message from the website or tweet us at @davidandnessa.

TEA: Getting More Out Of The Mass…in ten minutes (Dodge City)

Dodge

As I mentioned yesterday, this past weekend I was in Dodge City, Kansas for SKYAC, the Southern Kansas Young Adult Conference.

During the afternoon, I gave one of the “FED Talks”. For those of you familiar with TED Talks, it was of a very similar format. However, whereas TED Talks are short presentations on Technology, Entertainment and Design, the FED Talks in Kansas were focussed on the subjects of Faith, Evangelization and Discipleship.

My own FED presentation was a version of my talk on “Getting More out of the Mass”. Preparing for a ten-minute talk was a surprisingly time-consuming process! It’s hard to clearly communicate something of value in a restricted time window! It completely validated the quotation which is commonly ascribed to Woodrow Wilson:

“If I am to speak ten minutes, I need a week for preparation;
if fifteen minutes, three days;
if half an hour, two days;
if an hour, I am ready now” 

For those of you who would like to hear the full-length version of the talk, I should be giving it in San Diego sometime in May.

Getting More Out Of The Mass (Download)

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