Prophecy of Gentile Priests?!

This post isn’t going to be a thoroughly formed article, but I need to get over my writer’s block and get into the habit of writing again…

Priest

I didn’t go to Divine Liturgy this week and instead went to a Roman Mass. During the Readings, something jumped out at me. The passage in question was the First Reading from Isaiah:

Thus says the LORD:
I know their works and their thoughts,
and I come to gather nations of every language;
they shall come and see my glory.
I will set a sign among them;
from them I will send fugitives to the nations…
that have never heard of my fame, or seen my glory;
and they shall proclaim my glory among the nations.
They shall bring all your brothers and sisters from all the nations
as an offering to the LORD…
to Jerusalem, my holy mountain, says the LORD,
just as the Israelites bring their offering
to the house of the LORD in clean vessels.
Some of these I will take as priests and Levites, says the LORD.
– Isaiah 66:18-21

It does sound like the Prophet Isaiah is foretelling a situation whereby the Children of Israel will go out to the nations to proclaim the Lord’s glory and, as a result, bring these Gentiles into relationship with the God of Abraham. Christians obviously find a fulfillment of this in the mission of the Church.

I haven’t done much research on it, but the bit which peaked my interest was the final sentence. The language is a little ambiguous but Isaiah appears to say that, of those Gentiles who believe, the Lord will choose a subset to be “priests and levites”, Gentile priests! This fits very well with the Coptic, Catholic and Orthodox Church’s understanding that, although like Israel we have a priesthood of all believers (Exodus 19:6), some members of that people are set aside for ministerial priesthood…

Open hearts and sweaty palms

Today I would like to discuss briefly a liturgical question of our time: should the congregation hold hands during the Our Father? In 1963, the Beatles sang “I wanna hold your hand”. Well, that’s all fine and good, but there’s a time and place for everything…

A couple of weeks ago a friend of mine sent me a link to an article which argues why the congregation should not hold hands during the Our Father. Broadly speaking, I agree with the arguments made in the article. However, when people bring up this subject, I often take a different tack to the explanation presented in the article…

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Fully conscious, active participation

Today I would like to reflect a little more on the development of liturgy following the Second Vatican Council. In the Constitution on the Sacred Liturgy (Sacrosanctum Concilium), the Council called for the laity to have “fully conscious, and active participation” in the liturgical celebration.

Participation

As someone who grew in the post-concilliar Church, I have often felt that there was an attempt to respond to this call of the Council by simply giving the laity as many jobs as possible. Tasks previously performed by priests and deacons in the Liturgy were now given to those who sat in the pews.

While I appreciate what was being attempted, I have recently been thinking that the implementation of the Council’s teaching contained rather flawed logic. After all, if “fully conscious, and active participation” necessitates that I have some kind of liturgical role at Mass, what about those who don’t get assigned a job that week? There are only so many things that need doing! We can’t have everybody read the Readings or bring up the gifts! If participation requires a job, does that mean that those without a job are not participating in the Liturgy? Obviously not.

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