Quick Apology: The authority to forgive sins…

ForgivenessOne of my favourite things about having a blog is that, every now and then, I’ll get an email out of the blue from someone I don’t know. I love getting emails from people I’ve never met. There’s something quite wonderful in having an interaction with someone from across the continent or even the world, all because of something you’ve written!

Very often when I get emails they contain questions of an apologetics nature. I’m trying to get better at converting these email exchanges into posts. So, in light of that, I would like to share a response I gave to an email I received a few weeks ago. The gentleman asked the following question:

While discussing Christ’s establishment of the Sacrament of Reconciliation, I brought up John 20:21-23.  My Protestant friends said that this is Jesus’ way of warning everyone not to hold a grudge against someone by retaining their sin. I know what Jesus was doing here, but I lack the bomb-proof Catholic response to this interpretation; can you help?

I’m not sure if my response qualifies as “bomb-proof”, but here was my reply…

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TEA: Worship In The Early Church (Drinks with Dominicans)

Worship

Last week I gave a talk on “Worship In The Early Church” at a local Seattle Young Adult event. I’ll be converting this talk into a series of posts later, but in case you wanted to have a listen, I recorded the first half of my talk on my phone:

Worship In The Early Church (Download)

In the latter portion of the talk we were going through some of the texts of the Early Church and the recording was a little too faint. I’ll put together a better recording at some point over the next few months.

The Great Divorce: Chapter 5

Summary

Two lions arrive, “playing some solemn romp”. Feeling nervous, Jack leaves. By the river, he finds one of the Bright People, a man named Dick, talking to the Episcopal Ghost Lewis had met earlier.

Dick and the Episcopal Ghost were friends on earth. The ghost reminisces about the conversations they used to have. He comments that his friend “became rather narrow-minded towards the end”, believing in a literal Heaven and Hell, but he assumes that he’s now “broadened out again”. In response to this, Dick asks the ghost if he knows where he thinks he’s been living. The ghost is scandalized when Dick refers to the Grey Town as “Hell” (but if he chooses to never go back, he may call it “Purgatory”). The Episcopal Ghost asks why he was sent to the Town and is told that it was because he was an apostate.

The ghost indignantly asks “Do you really think people are penalised for their honest opinions? Even assuming, for the sake of argument, that those opinions were mistaken.” He declares that “They were not only honest [opinions] but heroic. I asserted them fearlessly. When the doctrine of the Resurrection ceased to commend itself to the critical faculties which God had given me, I openly rejected it. I preached my famous sermon. I defied the whole chapter. I took every risk.” Dick points out that nothing was risked and the inevitable happened: “popularity, sales for your books, invitations, and finally a bishopric”.

Len explains their “opinions were not honestly come by”. They adopted a certain current of ideas because they “seemed modern and successful”. He asks his ghostly friend “When, in our whole lives, did we honestly face, in solitude, the one question on which all turned: whether after all the Supernatural might not in fact occur? When did we put up one moment’s real resistance to the loss of our faith?” He says that they were “playing with loaded dice… errors which are sincere in that sense are not innocent.”

The Bright One tells him “You have seen Hell: you are in sight of Heaven. Will you, even now, repent and believe?” The ghost affirms that he already believes, saying his “religion is a very real and a very precious thing”.

Dick invites him to the mountains, but the ghost says he will only do so with some assurances: “a place where I shall find a wider sphere of usefulness-and scope for the talents that God has given me – and an atmosphere of free inquiry”. Dick promises him no such thing, “No sphere of usefulness: you are not needed there at all. No scope for your talents: only forgiveness for having perverted them. No atmosphere of inquiry, for I will bring you to the land not of questions but of answers, and you shall see the face of God.”

The ghost protests that “there is something stifling about the idea of finality… what is more soul-destroying than stagnation?” The Spirit responds “There was a time when you asked questions because you wanted answers, and were glad when you had found them… Thirst was made for water; inquiry for truth. What you now call the free play of inquiry has neither more nor less to do with the ends for which intelligence was given you than masturbation has to do with marriage.” Regarding this statement as obscene, the ghost responds saying “that question-and-answer conception of thought only applies to matters of fact. Religious and speculative questions are surely on a different level.”

Dick asks the ghost if he even believes that God exists, to which the ghost asks “What does Existence mean?”

Dick then asks if he still even desires happiness, but while the ghost is dispensing his own wisdom on the subject, he suddenly remembers that he’s later presenting a paper at the Grey Town’s Theological Society, asking what Jesus’ opinions would have been if he hadn’t been tragically killed at such a young age. It is at this point the Spirit leaves him and the ghost returns to the bus humming a hymn to himself.

Lewis tries walking on the river’s hard water and falls flat on his face due to the water’s motion.

Questions

Q1. What do you think is the significance of the lions?

Q2. What do we learn about the background of the ghost and the spirit in this chapter?

Q3. Why is the ghost’s criticism of the spirit’s “narrow” opinions ironic?

Q4. What is the ghost’s sin?

Q5. How do the ghost and the spirit each regard the ghost’s beliefs?

Q6. What are the ghost’s demands for Heaven?

Q7. What would you regard as the ghost’s essential resistance to the spirit and to Heaven?

Q8. Why do you think the chapter ends in the way it does?

Previous Chapter | Index | Next Chapter

Things that make me happy

The other day I was thinking about things which make me happy. It’s actually quite a difficult exercise – if you don’t believe me, give it a go. What are the things which make you really, truly happy? Where are the places you can always find joy?

After sitting down and writing the list I’ve concluded that I’m actually quite easy to please. Although in many ways I’m extremely demanding of myself and others, it doesn’t actually take a whole lot to make me happy:

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Know your Rites

The other week I resumed a former “hobby” of mine.  When I was living back in London I would often go and visit Eastern Rite Catholic churches…

What’s Rite?

A “Rite” in this context generally refers to a group within the wider Catholic Church which is associated with a particular liturgical tradition.  The main Rite with which most people will be familiar is the “Latin Rite”.  This is what is followed in most Catholic churches in Western Europe and the United States.  However, what most people don’t know is that there are six other Rites in the Catholic Church. The Catechism in paragraph #1203 lists these other Rites as Byzantine, Coptic, Syriac, Armenian, Maronite and Chaldean. The majority of married Catholic priests (yes, you heard me right) will be found in these Eastern Rite Catholic churches where the discipline of celibacy is not exercised in the same way.

I love visiting Eastern Rite churches – I get to explore an unfamiliar liturgy, but unlike when I visit Protestant churches, I also am able to receive communion because the churches which I visit are in full communion with the Bishop of Rome.  So far, I have participated in Maronite and Byzantine (Melkite & Ukrainian) liturgies.

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Into the breach!

If we’re friends on Facebook, you may well have seen a video I posted last week:

This video is part of the Into the breach initiative from the Diocese of Phoenix. Bishop Olmsted, the Bishop of that Diocese, recently released an apostolic exhortation to men, asking them to “Step into the breach”, to fill the void in our society left by an absence of authentic masculinity. In this exhortation, the good Bishop discusses what it means to be a man and gives some of the practical guidance for living out the masculine calling in all its fullness.

I was very much impressed by this apostolic exhortation and I took it with me on my retreat this week so that I could spend some unhurried time reading through it and considering the challenges it poses. After subsequent rereading, I thought that it deserves to be more widely known, so I recorded it onto MP3, making it available to a wider audience.

Audio Download

Into The Breach – Introduction (Download)
The three questions and the context for answering them

Into The Breach – Question #1 (Download)
What does it mean to be a Christian man?

Into The Breach – Question #2 (Download)
How does a Catholic man love?

Into The Breach – Question #3 (Download)
Why is fatherhood, fully understood, so crucial for every man?

Into The Breach – Conclusion (Download)
Sent forth by Christ and Faith of our Fathers

If you don’t want to download multiple files, a recording of the entire document as a single MP3 is available here (80MB).

Islamic Glossary

Turkey, Istanbul, Suleymaniye Mosque, crowd praying

If you regularly read this blog, you’ll know that at the moment I’m reading through the Qur’an, chapter by chapter. Each day I have been posting a brief entry discussing the material I’ve read that day. I’ve also been recording my questions about the text which I will ask when I meet one of the local San Diego Imams.

Since these posts contain words from Islam which may be unfamiliar to many Christians, this blog entry will act as a glossary of terms. I’ll be updating this post as I continue my reading each day.

UPDATE: Since this glossary is starting to get a little big, I’ve going to put the more obscure glossary items in a lighter font so that it’s easier to see which terms are more important.

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