Frank Turek’s Blind Spot

I enjoy a lot of Frank Turek’s apologetics and listen to his weekly podcast, but he really does have a few blind spots. I recently came across this video which shows that the canon of Scripture is one such blind spot…

What he says here concerning the discernment of the canon isn’t entirely false, but he offers a very insufficient description of what took place. It was the Catholic Church who determined the canon in the early centuries of the Church. In fact, it’s a bit embarrassing that it’s the questioner who is the first person to bring up these councils!

His statement about the Protestant Bible lining up with the Jewish Old Testament is too simplistic, so much so that it’s misleading. The Protestant Old Testament matches the canon of the Jews today… but not of all the Jews in the First Century! After all, there were a number of different Jewish sects in the First Century, such as the Sadducees, Pharisees and Essenes. Each of these groups had a different canon of Scripture…

Now, the Protestant canon matches the canon settled by the rabbis in the Second Century, following the establishment of the Church and the destruction of Jerusalem by the Romans. However, this begs the question: why should Christians accept the opinion of this particular Jewish group? After all, these are the successors to those who rejected that Jesus was the Messiah! If they didn’t recognize the Word incarnate, why would they necessarily correctly recognise the written Word of God? Not only that, wouldn’t they have motivation to exclude books from the canon which very clearly prophesy the suffering of Jesus?

The really egregious error in this video is Frank’s assertion that Roman Catholics added books to the Bible at the Council of Trent. That claim is patently false and honestly I’d expect more from an apologist of Frank’s calibre. Catholics did not add books to the Bible at the Reformation, the Protestants removed them. This is just one of the worst arguments used against the Deuterocanon. Incidentally, Luther even tried to remove books from the New Testament, such as the Epistle of James because he couldn’t reconcile it with his novel theology of Sola Fide

The Catholic Bible aligns itself to the Septuagint, the Greek translation of the Old Testament which is the translation most often quoted by the New Testament authors themselves. The Catholic Canon was declared by the early councils of the Church, as well as later ones such as The Council of Florence (AD 1431). You don’t have to wait for the Council of Trent (AD 1545). For further proof of this, just ask a Coptic or Eastern Orthodox Christian if they have the Deuterocanonical books in their Bible. These Churches separated from the Catholic Church long before the Reformation, yet still have these Deuterocanonical books…conclusive proof that what Frank said here is incorrect.

Byzantine Wedding Primer

Some of those attending our wedding (or watching it on Facebook) may not be familiar with the Byzantine Catholic Church. The video below (and transcript which follows) provides a short explanation of what will happen during our wedding so that our guests may better understand the ceremony.  We pray that we will all grow closer to each other and to the Lord through this celebration of our marriage.

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PWJ: S4E103 – Bonus – “Season Finale” (Part 2)

David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 2 of that Finale.

S4E103: Season Finale (Part 2) (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonAudible, PodbeanStitcherTuneIn and Overcast), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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Who’s your daddy? St. Justin Martyr

Justin MartyrIn the JP2 Group we’re doing a mini-series on Christian worship in the Early Church. It is for this reason that I recently posted several blog entries about St. Justin Martyr, an Early Church Father and one of the first great Christian apologists.

However, I realized as I was finishing up yesterday’s post that I haven’t actually written an introductory post about this great man. I had done this previously when we were studying St. Ignatius of Antioch and St. Polycarp of Smyrna. So today I’m going to remedy this, providing a little bit of information about St. Justin’s life.

Who was this man whose writings we’ve been studying?

Searching For Truth

What we know about St. Justin mainly comes from his own writings. He was born in about AD 103 to Pagan parents in Flavia Neapolis, modern day Nablus on the West Bank. He had a great love of philosophy and studied various philosophical systems:

“…I surrendered myself to a Stoic Philosopher…but when I had not acquired any further knowledge of God (for he did not know himself, and said such instruction was unnecessary)…I left him…

A Peripatetic Philosopher… asked me for money. For this reason I left him, believing him to be no philosopher at all….

I came to a Pythagorean Philosopher, very celebrated – a man who thought much of his own wisdom… He said, ‘What then? Are you acquainted with music, astronomy, and geometry?’ Having commended many of these branches of learning, and telling me that they were necessary, he dismissed me.

In my helpless condition it occurred to me to have a meeting with the Platonists, for their fame was great. I thereupon spent as much of my time as possible with one who had lately settled in our city…and I progressed, and made the greatest improvements daily. And the perception of immaterial things quite overpowered me, and the contemplation of ideas furnished my mind with wings, so that in a little while I supposed that I had become wise; and such was my stupidity, I expected forthwith to look upon God, for this is the end of Plato’s philosophy.
– Dialogue With Trypho, Chapter 2

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Online Dating as a Catholic: Part 3

Today is the final post in our series on on-line Catholic dating. It is written by my friend Matthew Grivich, author of the book Rational Faith

As I mentioned in the first post, Catholic Match “how we met” stories are not helpful because they are more advertisements than anything and don’t really help single people. For this reason, I will give our “how we met” story and I’ll leave in a lot of the little details (and things that could have derailed the relationship). It gets to be a long story, but I would have valued these types of stories when I felt like I had no idea what I was doing.

2015.02.14 Jennifer Torrano & Matthew Grivich Engagement

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The hem of His garment…

I’m winding down for the evening, but I wanted to quickly share something from Divine Liturgy this morning. The Gospel today on the Byzantine Calendar was the healing of the woman with a haemorrhage:

 And there was a woman who had had a flow of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I shall be made well. And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. – Mark 5:25-29

As I heard the Scriptures proclaimed today I had an epiphany, seeing an Old Testament connection to this passage which I had not previously seen:

And when [the priests] go out into the outer court to the people, they shall put off the garments in which they have been ministering, and lay them in the holy chambers; and they shall put on other garments, lest they communicate holiness to the people with their garments – Ezekiel 44:19

As you can see, in the Old Covenant the garments of the priests where to be kept away from the rest of Israel, but what a wonderful reversal we have with the New Covenant! Jesus, “our Great High Priest”, goes about among His flock, freely available to the people, with His vestments bringing healing and holiness.

There’s a beautiful practice in the Eastern Churches which is inspired by today’s Gospel. I first saw it at my old Ruthenian parish, but I’m told that it’s more common in Melkite and Antiochian churches. As the priest passes along the aisles, you’ll occasionally see members of the congregation reach out and touch the priest’s vestments, made holy not by his own sanctity, but by virtue of the office given to him by Christ through the Church.

Vestments

 

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