The Epistle of Joy – Episode #16 (Video)

We continue through Chapter 4 today:

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you. – Philippians 4:4-9

Here are my thoughts on today’s text:

For an audio-only version of this video, please click here.

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You must become like children…

There are many words of Jesus to which I find myself returning time and again, finding in them yet another dimension οr shade of meaning. Today I would like to share with you a little “God moment” I had last week related to a certain passage of Scripture.

Recently, I had a few days vacation in Las Vegas. A friend of mine from England was visiting Arizona and we agreed to meet in Las Vegas since it’s sort-of-but-not-really half way between Phoenix and San Diego. This was my first time visiting Las Vegas. Hopefully I’ll write about my impressions of that city sometime soon but, for now, I would just like to share something that happened on the last day.

Now, I’m pretty sure Hell will be hotter than Nevada, although I don’t exactly see how that’s possible! Man, it was baking! Since the weather was like an oven, we decided to take it easy on our final day and just hang out at the hotel’s pool for a little while

While I was sunbathing I saw a father and his little girl playing in the pool. The child would climb out of the pool and, with a huge grin and cheeky laugh, she would jump into the pool, into the parent’s waiting arms.

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The Lord of Time & Space

tardisA few days ago I received this email:

Any chance you could write about miracles that involve time (if there are any). There are miracles of all types it seems, but I’ve never heard of a miracle that involved some manipulation of time. Just curious if perhaps you had.

The first example I thought was from the Book of Joshua where one reading of the text (Joshua 10) would suggest that time stood still while the Israelites won the battle.

The other example I thought of was that of “bilocation”. In miracles of bilocation, a person is seen in two different places at the same time. In fact, the patron Saint of this blog, St. Drogo, was reported to have bilocated.

The final miracle I thought of was the Eucharist since, through the words of consecration, the sacrifice of Jesus is made present on our altars.

These were the only three examples I could think of though. I guess the problem with miracles concerning time is that they’re kinda hard to keep track of!

Can anyone think of any other examples of miracles concerning time?

PWJ: S2E42 – Bonus – “A vignette from ‘The Great Divorce'”

To round off Season 3, I thought I’d share a recording of a vignette from The Great Divorce which I recorded some time ago, back when our San Diego C.S. Lewis Reading Group was studying that book.

S2E42: “A vignette from ‘The Great Divorce'” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle PlayPodbeanStitcherTuneIn and Overcast), as well as on YouTube.

Timestamps

01:10 – Vignette from Chapter 11
12:28 – Closing remarks

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Sunday Lectionary: All you need is love

I’m going to start trying to make these Sunday Lectionary posts a little bit shorter, both so that I get more of my weekend back and also so more people read them!

30th Sunday in Ordinary Time: October 23rd, 2011

The Readings this week focus around the “vertical” and “horizontal” dimensions of our faith, how we love God and how we love our neighbour. This finds its simplest and clearest expression in today’s Gospel passage when Jesus is asked which is the greatest of all the commandments…

“Therefore the first commandment teaches every kind of godliness. For to love God with the whole heart is the cause of every good.

The second commandment includes the righteous acts we do toward other people. The first commandment prepares the way for the second and in turn is established by the second. For the person who is grounded in the love of God clearly also loves his neighbor in all things himself.

The kind of person who fulfills these two commandments experiences all the commandments.”

– St. Cyril of Alexandria, Early Church Father, 5th Century

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Mere Christianity – Book III – Chapter 4 (“Morality and Psychoanalysis”)

Book-3

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

Notes & Quotes

1. Building a Christian society requires a multi-pronged approach

It means that we must begin both jobs at once – (1) the job of seeing how “Do as you would be done by” can be applied in detail to modern society, and (2) the job of becoming the sort of people who really would apply it if we saw how.

2. Christian morality claims to fix the human machine, but so does psychoanalysis

(a) We must distinguish between psychoanalysis and the philosophical views added to them by men such as Freud

“…when Freud is talking about how to cure neurotics he is speaking as a specialist on his own subject, but when he goes on to talk general philosophy he is speaking as an amateur”

(b) Psychoanalysis is not contrary to Christianity and, in fact, has some overlap, albeit different ends

“…psychoanalysis itself…is not in the least contradictory to Christianity. Its technique overlaps with Christian morality at some points…but it does not run the same course all the way, for the two techniques are doing rather different things”

3. A moral choice involves two different things:

(a) The raw materials involved in choosing

“…the various feelings, impulses and so on which his psychological outfit presents him with”

These raw materials may be:

(i) Normal

“…the sort of feelings that are common to all men”

(ii) Unnatural

“…unnatural feelings due to things that have gone wrong in his subconscious”

The job of psychoanalysis is to make these raw materials better:

“…psychoanalysis undertakes to do is to remove the abnormal feelings…to give the man better raw material for his acts of choice…bad psychological material is not a sin but a disease. It does not need to be repented of, but to be cured…morality is concerned with the acts of choice themselves

(b) The act of choosing itself

“However much you improve the man’s raw material, you have still got something else: the real, free choice of the man, on the material presented to him, either to put his own advantage first or to put it last. And this free choice is the only thing that morality is concerned with”

4. Human judgements and Divine judgement are very different

(a) We judge by actions, God judges by moral choices

“Human beings judge one another by their external actions. God judges them by their moral choices. When a neurotic who has a pathological horror of cats forces himself to pick up a cat for some good reason, it is quite possible that in God’s eyes he has shown more courage than a healthy man may have shown in winning the V.C.* When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend… 

* Victor Cross, a medal awarded in the military

(b) At death, all will become clear

Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends…

Most of the man’s psychological make-up is probably due to his body: when his body dies all that will fall off him, and the real central man. The thing that chose, that made the best or the worst out of this material, will stand naked. All sorts of nice things which we thought our own, but which were really due to a good digestion, will fall off some of us: all sorts of nasty things which were due to complexes or bad health will fall off others. We shall then, for the first time, see every one as he really was. There will be surprises.”

5. Our choices matter

(a) They prepare us for Heaven or Hell

“…every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature… Each of us at each moment is progressing to the one state or the other”

(b) This is why Christian writers seem so strict one moment and easy at another

“They talk about mere sins of thought as if they were immensely important: and then they talk about the most frightful murders and treacheries as if you had only got to repent and all would be forgiven… What they are always thinking of is the mark which the action leaves on that tiny central self which no one sees in this life but which each of us will have to endure-or enjoy-for ever. One man may be so placed that his anger sheds the blood of thousands, and another so placed that however angry he gets he will only be laughed at. But the little mark on the soul may be much the same in both. Each has done something to himself which, unless he repents, will make it harder for him to keep out of the rage next time he is tempted, and will make the rage worse when he does fall into it. Each of them, if he seriously turns to God, can have that twist in the central man straightened out again: each is, in the long run, doomed if he will not. The bigness or smallness of the thing, seen from the outside, is not what really matters”

(c) These choices change our sensitivity to good and evil

“When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse, he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right… Good people know about both good and evil: bad people do not know about either”

Discussion Questions

1. What is Jack’s opinion regarding psychoanalysis?

2. What are the two different different components of a moral choice? Which one benefits from psychoanalysis

3. What is the difference between man’s judgements and God’s judgements? How will death make the truth clearer?

4.  In what way do our choices prepare us for Heaven and Hell? How do they affect our sensitivity to good and evil?

C.S. Lewis Doodle

No doodle!

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