Epicurians and Stoics

Yesterday, during our Acts of the Apostles Bible study, we read the section in Acts 17 where St. Luke talks about St. Paul’s interaction with some philosophers in Athens:

“While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him” – Acts 17:16-18

Who were these “Epicurean and Stoic philosophers”? What did they believe? All will be answered in the video below:

So, the Epicureans were founded by Epicurus. They believed that things are “good” and “bad” based upon whether they give pleasure or pain. The Epicureans were negative hedonists, attempting to eliminate desires since Epicurus regarded it as a kind of pain. His followers didn’t fear death because once you’re dead no harm can come to you.

Zeno was the founder of the Stoics. They determined “good” and “bad” based upon whether something was seen as virtue or vice. Pleasure was seen as a vice and was therefore to be avoided. Unrealistic expectations were seen as the source of grief in life.

Sunday Lectionary: Arise and shine!

4th Sunday of Lent, 18th March 2012

In our First Reading last week we read about the giving of the Ten Commandments and this week we continue our Lenten tour through the high points of Old Testament Salvation History.

Our First Reading begins on a rather somber note. The Kingdom of Judah had abandoned God’s Law and, as a result, the Jerusalem Temple was destroyed and the people led into captivity. All of God’s promises to King David seemed to be lost! We hear the people’s song of lament in today’s Psalm.

However, because of God’s mercy and through His divine providence, the pagan King Cyrus decides to grant the Jews their freedom, releasing them from bondage.

In the light of the New Testament, we know that God’s promises to King David were not forgotten, but that they all found their fulfillment in Jesus of Nazareth, both Son of David and Son of God! The freedom granted to God’s people by King Cyrus was simply a foreshadowing of Jesus’ work of salvation. It is through the King of Kings that we are released from the bondage of death and brought to new life.

In our Second Reading, St. Paul tells use that because of the great love he had for us, even when we were dead in our transgressions, [He] brought us to life with Christ”.  These words of St. Paul are themselves only an echo of the Master’s teaching. In this week’s Gospel Reading, during His discourse with Nicodemus, Jesus reveals the heart of the Father: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.

Full of confidence, therefore, in God’s mercy and love, let us approach this week’s Eucharistic liturgy with the joy of those who have been granted new life 🙂

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Lectionary Notes, August 7th

19th Sunday in Ordinary Time

Reading 1: 1 Kgs 19:9a, 11-13a

The events of this passage take place after Elijah has defeated the Prophets of Baal (1 Kings 18:22-40). As a result of this humiliating defeat, Princess Jezebel has sworn to kill him (1 Kings 19:1-2). Elijah flees into the desert where, dejected and overcome by fear, he tells God that he may as well let him die (1 Kings 19:3-4). He then goes to sleep, but is awoken twice in the night by an angel who gives him bread and water. Strengthened by this food, he travels for 40 days to Mt. Horeb (1 Kings 19:5-8), also known as Mt. Sinai, the mountain where God revealed the Law to Moses.

Whereas Moses interceded for the Israelites (Exodus 32:11-13), Elijah appears to have reached the end of his tether (1 Kings 19:10). Elijah complains about his lack of success, saying that the people have abandoned God and he effectively condemn them. In saying this, there is the subtle implication that God’s promises have failed…

Then in the passage assigned for this Sunday, God reveals Himself to Elijah, indicating his patience, mercy and gentleness with His people. In the text that follows afterwards, God gives Elijah instructions as to what to do next.

At the mountain of God, Horeb, Elijah came to a cave where he took shelter. Then the LORD said to him, “Go outside and stand on the mountain before the LORD; the LORD will be passing by.”

A strong and heavy wind was rending the mountains and crushing rocks before the LORD— but the LORD was not in the wind.

After the wind there was an earthquake— but the LORD was not in the earthquake.

After the earthquake there was fire— but the LORD was not in the fire.

After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave.

Suggested Questions:

  • What is this “mountain of God” mentioned? Does it have another name? What other events have also taken place there? Why does Elijah go there?
  • What do you think is the significance of the “wind…earthquake…fire”? Why was the Lord not “in” them?
  • What do you think is the significance of the “tiny whispering sound”?
  • Why does Elijah hide his face?

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