Naming the books of Moses

I’ve recently started studying the first five books of the Bible in more depth. Almost as soon as I started, I had an “Oh, I never knew that!” moment which is the subject of today’s post.

Torah

The opening books of the Bible are known by the Greek word “Pentateuch”, which literally means “five volumes”. Unsurprisingly, there are five books which make up the Pentateuch:

1. Genesis
In Greek, “Genesis” means “Beginning”, which is an appropriate title for this book since it describes the Creation of all things. It also covers the lives of the early Patriarchs, up until the time of Jacob and the Twelve Tribes.

2. Exodus
The second book of the Bible describes the escape of the Children of Israel from Egypt and the giving of the Ten Commandments on Sinai. This is reflected in the book’s title, which literally means “Departure”.

3. Leviticus
If you’ve ever tried to read Leviticus, you’ll know that it goes into great detail concerning all the different sacrifices in the cultic worship of Israel. This worship was performed in the Temple by the priestly tribe of the Levites, which gave rise to the this volume’s title, “Book of the Levites”.

4. Numbers
This book recounts the events of Israel’s sojourn in the desert. Unlike the other volumes in the Pentateuch, its title is not very descriptive, being so named because the opening pages of the book concern a census that was taken among the people.

5. Deuteronomy
The final volume in the Pentateuch contains the Law given by Moses on the plains of Moab prior to his death and before the entry into the Promised Land.

My first “Oh, I didn’t know that!” moment was when I found out the meaning of this book’s title. The Greek word for “Law” is “nomos” and it’s the word used throughout the New Testament to refer to the Law of Moses. You can see this Greek word hidden away in the name of the book: “Deuteronomy“. The prefix, “deutero” means “second” (e.g. “deuterocanon” means “second canon”). Therefore, “Deuteronomy” means “Second Law”. It is so called because it’s the second major piece of legislative material in the Books of Moses.

I previously knew that the Jewish people often refer to the Pentateuch as “The Torah”, the Hebrew word for “Instruction”, “Teaching”, or “Law”. However, what I didn’t know was that the they have different names for each of these books. The names which I listed above (Genesis, Exodus, …) come from the Septuagint (LXX), the Greek translation of the Pentateuch sometime around 250 BC. Within Judaism, however, the following Hebrew names are used:

1. Bereshith (“In the Beginning”)
2. Shemuoth (“Names”)
3. Wayiqra (“And he said”)
4. Bamidbar (“In the desert”)
5. Debarim (“Words”)

As you might be able to guess from the translations in parentheses, the Jews follow the same naming convention used in Catholic Papal Encyclicals, naming the book after the opening words of the document.

Well, that’s enough nerding out for one day… 🙂

Do you pray like a Hobbit?

I have no idea whether or not Tolkien intended it to be this way (although I wouldn’t be at all surprised if he did), but have you ever noticed that all the mealtimes mentioned by the Hobbits in “Lord of the Rings” correspond with points in the Church’s Liturgy of the Hours?

LOTRHobbit Meal #1: Breakfast (7am)
The office of “Vigils” is prayed just before sunrise.

Hobbit Meal #2: Second Breakfast (9am)
“Lauds” takes place sometime between sunrise and 8:30am.

Hobbit Meal #3: Elevenses (11am)
“Tierce” is prayed between 8:45am and 10am.

Hobbit Meal #4: Luncheon (1pm)
This corresponds to “Sexte”, which is prayed between 11:30am and 1:30pm.

Hobbit Meal #4: Afternoon Tea (4pm)
The office of “None” is between 2pm and 4pm

Hobbit Meal #5: Dinner (6pm)
Evening pray of “Vespers” is any time between 4:30pm and 8pm.

Hobbit Meal #6: Supper (8pm)
Finally, “Compline” is prayed before bed.

Does anyone know for certain if Tolkien did this on purpose?

Last Minute Post #1: Wear The Veil Day

I know in my last post I said I wasn’t going to blog anymore, but since it’s not quite December yet, I figured I wouldn’t be “breaking the rules”, if I got out a last couple of posts before December 1st…

So, this is a post just to remind everyone that next week is “Wear the Veil Day”:

(If you’d like to change your Facebook profile to raise awareness of this event, you might like to consider the “Wear The Veil” graphics I created last week)

See you in January…

I’m going to be taking a bit of a sabbatical from blogging.

I’m going to take a break for all of December. Advent will be beginning and I think I could do with a bit of time off. Also, the next few weeks are going to be rather busy, involving a lot of travel, as well as the wedding of my housemate, Nathan.

I’ve got a couple of special things planned for the New Year, but if there are any particular topics you’d like me to tackle when I get back, please feel free to leave a comment below.

If you’d still like something to read every day next month, simply “Like” my Facebook page. Each morning I’ll still be sharing an old post (“Classic Pilgrim”) which should then appear in your newsfeed. See you in January 🙂

Historicity of Jesus Debate

A few days ago I published a post of a debate which Trent Horn from Catholic Answers had on the subject of abortion. Today’s post is of another debate in which Trent recently engaged, this time with the famous mythicist, Dr. Richard Carrier:

I was fortunate enough to ask a question Dr. Carrier a question concerning Ignatius of Antioch. There other question I wanted to ask though. Given that Dr. Carrier regards the Gospels as large works of allegory, what does he make of all the New Testament scholarship which explores the different senses of Scripture, one of which is the allegorical sense. Wouldn’t that mean that we have allegories inside allegories?

I will certainly say that Dr. Carrier knows his stuff, but by the end of this debate I was honestly bewildered by his position. Not only is it rather complicated, he has to go to great lengths to explain away the all the evidence which points to a far simpler narrative: that there was a man named Jesus of Nazareth who lived in the First Century whose followers claimed rose bodily from the dead.

Hark the herald angels sing…

As we’re a few days away from Advent, I wanted to highlight a campaign currently underway here in San Diego, lead by my friend Salma:

Screen Shot 2014-11-20 at 9.41.19 AM

As is well-known, the Christmas liturgy attracts many visitors to church who will otherwise not darken the doorway for the rest of the year, with the possible exception of Easter. As such, it is a ripe mission field! In order to capitalize on this, my friend Salma is raising money to allow her to hire professional musicians to augment the music at the Sunday Mass, to provide a setting in which souls will be more docile to the moment of God’s Spirit. Please check it out and, if you live in the area, go listen to the results 🙂

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