Quick Apology: “No such thing thing as mortal sin”

I haven’t done one of these in a while…

In case you haven’t seen my Quick Apology articles before, these are extremely short posts in which describe how I might respond in thirty seconds or less to objections I often encounter. These might be objections to my pro-life view, or the fact that I believe in God, that I’m a Christian or specifically to my being Catholic.

FeaturedMortalSin

Objection

Today’s objection came from a friend:

“Catholics believe in mortal sin, but the Bible never talks about it. It never makes a distinction – sin is sin”

How might one respond to this objection?

Response

I’ve spoken before about the objection that something is “not in the Bible”, but the above statement is one which can actually very easily be answered from Scripture alone.

When this particular issue comes up, I ask whether or not that person has read chapter five of John’s first epistle:

If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

– 1 John 5:16 (Revised Standard Version: Catholic Edition)

So there we go, John seems pretty clear that there is such a thing as mortal sin.

Lost in translation?

However, is this just a translation issue? After all, in the above Scripture quotation, I’ve quoted from a Catholic translation.

Well, the standard Protestant translation is the King James Version, so let’s see how that translation renders the passage:

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

– 1 John 5:16 (King James Version)

As we can see, the KJV renders “mortal sin” as “sin which is…unto death”. Even with this translation the same central meaning remains:

1. There are two kinds of sin

2. One kind of sin leads to “death”

3. Another kind of sin does not lead to “death”

However one chooses to interpret this passage, it’s very clear that Scripture is making a distinction between different kinds of sin and saying that one is more serious than the other.

Not only John

As a quick follow up, I typically point out that John is not the only person in Scripture to distinguish between different kinds of sin. Although it’s a little different, Jesus Himself speaks to this subject:

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven – Matthew 12:31

Again, regardless of how one chooses to interpret this passage, it’s clear that not all sins are the same.

All sin is serious!

After pointing out these two passages, I would typically conclude the brief exchange by saying that, despite these distinctions, in a certain sense it is correct to say that “sin is sin”. It is true that all sin is an offense against God.

The Catholic distinction between different kinds of sin doesn’t mean that venial sin is “okay”. No, all sin is serious. We shouldn’t just try and avoid mortal sin, but all sin and strive for the holiness for which we were made!

Fifty Shades Of Broken

There’s a lot of interesting posts coming out at the beginning of this year… 🙂

Back in September, I posted the Theology On Tap talk by Katie Patrizio on Sacred Scripture. Katie recently posted an article over at Impacting Culture and I wanted to share it here.

In her post, she talks about Unbroken, a movie which was released this Christmas about an olympic runner who ends up being incarcerated in a Japanese prisoner of war camp during World War Two. She then compares this story with the upcoming Fifty Shades of Grey movie which is based on the infamous book series about sadomasochism. These movies have more in common than you might think…

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Naming the books of Moses

I’ve recently started studying the first five books of the Bible in more depth. Almost as soon as I started, I had an “Oh, I never knew that!” moment which is the subject of today’s post.

Torah

The opening books of the Bible are known by the Greek word “Pentateuch”, which literally means “five volumes”. Unsurprisingly, there are five books which make up the Pentateuch:

1. Genesis
In Greek, “Genesis” means “Beginning”, which is an appropriate title for this book since it describes the Creation of all things. It also covers the lives of the early Patriarchs, up until the time of Jacob and the Twelve Tribes.

2. Exodus
The second book of the Bible describes the escape of the Children of Israel from Egypt and the giving of the Ten Commandments on Sinai. This is reflected in the book’s title, which literally means “Departure”.

3. Leviticus
If you’ve ever tried to read Leviticus, you’ll know that it goes into great detail concerning all the different sacrifices in the cultic worship of Israel. This worship was performed in the Temple by the priestly tribe of the Levites, which gave rise to the this volume’s title, “Book of the Levites”.

4. Numbers
This book recounts the events of Israel’s sojourn in the desert. Unlike the other volumes in the Pentateuch, its title is not very descriptive, being so named because the opening pages of the book concern a census that was taken among the people.

5. Deuteronomy
The final volume in the Pentateuch contains the Law given by Moses on the plains of Moab prior to his death and before the entry into the Promised Land.

My first “Oh, I didn’t know that!” moment was when I found out the meaning of this book’s title. The Greek word for “Law” is “nomos” and it’s the word used throughout the New Testament to refer to the Law of Moses. You can see this Greek word hidden away in the name of the book: “Deuteronomy“. The prefix, “deutero” means “second” (e.g. “deuterocanon” means “second canon”). Therefore, “Deuteronomy” means “Second Law”. It is so called because it’s the second major piece of legislative material in the Books of Moses.

I previously knew that the Jewish people often refer to the Pentateuch as “The Torah”, the Hebrew word for “Instruction”, “Teaching”, or “Law”. However, what I didn’t know was that the they have different names for each of these books. The names which I listed above (Genesis, Exodus, …) come from the Septuagint (LXX), the Greek translation of the Pentateuch sometime around 250 BC. Within Judaism, however, the following Hebrew names are used:

1. Bereshith (“In the Beginning”)
2. Shemuoth (“Names”)
3. Wayiqra (“And he said”)
4. Bamidbar (“In the desert”)
5. Debarim (“Words”)

As you might be able to guess from the translations in parentheses, the Jews follow the same naming convention used in Catholic Papal Encyclicals, naming the book after the opening words of the document.

Well, that’s enough nerding out for one day… 🙂

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