Sunday Lectionary: Holy Trinity Sunday

Fairly terse notes today, I’m afraid…

The Solemnity of the Most Holy Trinity: June 3, 2012

Last week we celebrated the Feast of Pentecost and this week we have another great celebration: Trinity Sunday. The Holy Trinity is one of the central truths of the Christian faith, declaring that there is only one God and in that Godhead there are three persons: Father, Son and Spirit.

The truth of the Trinity was something which was revealed by Christ, although there are hints found in the Old Testament. For example, the use of the first person, plural pronouns found in the Creation account:

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. – Genesis 1:26–27

Some Fathers also saw a hint of the Trinity in the call of the angels before God’s throne:

 I saw the Lord, high and exalted, seated on a throne; and the train of his robefilled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” – Isaiah 6:3

Although revealed in the New Testament, the word “Trinity” is not found in Sacred Scripture. However, the word “Trinity” does describe the truth which is found in Scripture. The word is first used to describe God in the third century by Tertullian (although the word first makes its appearance in Christian theology in 170 AD through the writings of Theophilus of Antioch).

At every Mass we confess the truth of the Trinity in the Nicene Creed when we confess that Christ is “God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father”.

This Trinity is one God from Whom, through Whom, and in Whom all things exist – St. Augustine 

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Sunday Lectionary: Cleaning Out The House

3rd Sunday Of Lent, 11th March 2012

The First Reading and the Gospel this week recall events of epic proportion.

The First Reading takes place three months after the Israelite exodus from Egypt. The Children of Israel have journeyed through the desert and found themselves at the foot of Mount Sinai. The stage is set for arguably one of the most important events of the Old Testament: the giving the Ten Commandments through Charlton Heston Moses.

The Gospel Reading contains no less drama! We read the account from John’s Gospel of the “cleansing of the Temple”. The Lord drives out the money lenders and animal sellers and, when challenged by the authorities, He speaks outlandishly about the destruction of the Temple and its rebuilding in three days…

Moses guarded the nation of Israel and, through God’s grace and guidance, acted as Israel’s leader, law-giver, mediator and intercessor. In Christ all these roles find their fulfillment and perfection.

The Temple has been cleansed. A new dawn is at hand…

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Sunday Lectionary: The Hippo Gospel

I thought I’d write a brief entry on today’s Gospel, the parable of The Good Samaritan. The interpretation I’m going to give may be one you’ve never heard before.  It comes from St. Augustine, bishop of fifth century North Africa in his work “Questions on the Gospels”.

I had never heard of this interpretation of the parable until I started studying the Early Church Fathers where I found this explanation also offered by others such as Ireneus and Origen.

I’ll talk about the Early Church Fathers specifically in another post, but for now, let’s look at one of the ways St. Augustine explained this parable:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered: ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’

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