Sunday School: The Four Levels of Happiness

“Being human is a cultural event. No one is human by themselves and no one becomes human without the help of those around them… To learn to be a human is to live in a tradition… We must learn and be formed by the Tradition of the Spirit in the ethos of Christ’s self-sacrificing way of life.“ – Source

We are born into the family of humans inhabiting a great story of love and redemption. God himself came and lived amongst us and by uniting with our nature conquered death through his Holy Resurrection. The Christian life is one of transformation. When you were baptized and Chrismated, you were united to Christ and transformed into a new person. God is present to us in the Sacred Mysteries where we celebrate this new life with those past, present and future. It is a beautiful gift to live within a tradition as rich as the one we have all been blessed to receive. We will attempt to explore in some small ways how you too can better understand and live this tradition. Within it is a great storehouse of wisdom to draw upon so that we may live a rich life regardless of the assaults and challenges we face.

“Everything you do, all your work, can contribute towards your salvation. It depends on you, on the way you do it. History is replete with monks who became great saints while working in the kitchen or washing sheets. The way of salvation consists in working without passion, in prayer.” – Elder Sophrony of Essex

Levels of Happiness

We desire perfect love, perfect truth, perfect justice, perfect unity, perfect beauty. Fr. Robert Spitzer, SJ created a system enumerating 4 levels of happiness to help guide us in discerning our actions and thoughts in light of these truths.

Level 1 – Happiness derived from material objects and the pleasures they can provide. This is the most basic level of happiness, and it can come from eating fine chocolate, driving a sports car, a cool swim on a hot day, or other forms of physical gratification. Level 1 happiness is good but limited. The pleasure it provides is immediate but short-lived and intermittent. It is also shallow; it requires no reflection, and it doesn’t extend beyond the self in any meaningful way.

Level 2 – Happiness derived from personal achievement and ego gratification. You feel Level 2 happiness when people praise you; when they acknowledge your popularity and authority; when you win in sports or advance in your career. Level 2 happiness is usually comparative because the ego measures success in terms of advantage over others. You’re happy when you’re seen as smarter, more attractive, or more important than others, and you’re unhappy when you lose the comparison game. Level 2 happiness is short-term and tenuous. You can be happy that you won today, and then anxious you might lose tomorrow. Level 2 is not inherently bad because we all need success, self-esteem, and respect to accomplish good things in life. But when Level 2 happiness – self-promotion – becomes your only goal, it leads to selfabsorption, jealousy, fear of failure, contempt, isolation, and cynicism.

Level 3 – Happiness derived from doing good for others and making the world a better place. Level 3 happiness is more enduring because it is directed toward the human desire for love, truth, goodness, beauty, and unity. It is capable of inspiring great achievements because it unites people in pursuit of the common good, whereas Level 2 happiness divides people. Level 3 is empathetic, not self-absorbed, and it looks for the good in others, not their flaws. It sees life as an opportunity and an adventure, not an endless series of problems to overcome. Because people have limits, Level 3 happiness also has its limits. None of us are perfect, so we can’t find perfect fulfillment in other people.

Level 4 – Ultimate, perfect happiness. When others fall short of our ideals, or we fall short ourselves, we’re disappointed. This disappointment points to a universal human longing for transcendence and perfection. We don’t merely desire love, truth, goodness, beauty, and unity; we want all of these things in their ultimate, perfect, never-ending form. All people have this desire for ultimacy, which psychologists call a desire for transcendence – a sense of connection to the larger universe. Some express this desire through spirituality and religious faith. Others express the same longing through philosophy, through art, or through scientific efforts to solve the mysteries of life and the universe.

What path will you choose? What can we know? What should we know? When challenged, how will you respond? Why do you believe? Why are you a Christian? What does Christ mean to you today? What should you know, think or believe? We will attempt to answer some of these in ways which are comprehensible and actionable.

Changing the Creed

I could tell I was tired this morning… During the Divine Liturgy I went into autopilot as we sung the Creed, which unfortunately meant that I sang loudly “I believe in the Holy Spirit…who proceeds from the Father and the Son. Oops!

In case you are unaware, in Eastern Christianity, the last part of that sentence is not included in the Nicene Creed. This creed was the product of two Ecumenical Councils, Nicaea and Constantinople, so technically we should call it the Nicene-Constantinoplean Creed.

The argument surrounding the clause “and the Son” is known as the “Filioque Controversy”, since “Filioque” is the Latin word which was added to the Creed in the West. This controversy dates back to the Great Schism of 1054. The history surrounding it is a little complicated, but the long and the short of it is that one of the reasons much of the Eastern Church broke communion with Rome was due to the addition of this word to the Creed in the West.

Schism

However, my purpose in this post isn’t so much to speak about the Filioque, but to talk about another slip up I made today when I sang “God from God, Light from Light, true God from true God…”

More changes?!

Back when I lived in San Diego, I often attended the San Diego Orthodox Young Adults Group. Once when I was hanging out with them, one of my Eastern Orthodox friends asked me why the Catholic Church made so many changes to the Creed. What did he mean? There were changes in addition to the Filioque?! That was news to me! However, he then pointed out that in the West we say:

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,

In the East, however, the phrase in bold, “God from God”, does not appear!

Creedal Variations

I spent a little bit of time digging into this issue and I was rather surprised to find out that there were actually quite a few creedal variations in the ancient Church. In fact, you could go as far as to say that all the ancient versions differ at least to some degree from the official text given at Nicaea and Constantinople.

For example, the Councils used the first person plural throughout: We believe… We confess… We await…”. However, the Byzantine Churches changed it to the first person singularI believe… confess… await”. Historically, the Latin Church did the same, although until relatively recently, English-speaking Catholics would say “We”. However, following the liturgical reforms of 2011 and retranslation of the Roman Missal to represent more faithfully the Latin text, all Catholics now say “I” instead.

Another textual variation in the Latin text is the one mentioned by my Eastern Orthodox friend. It is true that, in addition to the Filioque clause, the Latin liturgical text has another difference. In the Latin, it reads Deum de Deo, Lumen de Lumine, Deum verum de Deo vero”, which translates asGod from God, Light from Light, true God from true God”. It turns out that the clause, “God from God”, although not found in the Creed from Constantinople, is actually found in the earlier creed from Nicaea. For some reason, this was retained in the Latin. The Armenian text includes this and other variations as well.

Conclusions?

So what should we conclude? I’m not really sure, but I think we can acknowledge two things. The first is simply that there is more variation in the “Nicene Creed” than we commonly think, and the second is that I need to make sure I have a nice cup of tea before I attempt to sing any complex theology in the mornings.

UPDATE: Michael Lofton just recorded a livestream with even more details on this subject:

Lord, give me patience…now!

It’s been one of those days…this quotation feels appropriate…

Patience

“When someone prays for patience do you think God just gives them patience? No, he gives them lots of opportunities to practice patience. It’s the same when someone prays for courage…”

– God/Morgan Freeman, Evan Almighty

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