• The Crucifix Prayer

    Blessed are you, Lord God,
    Father all-holy,
    for your boundless love
    The tree, once the source of shame
    and death for humankind,
    has become the cross
    of our redemption and life.

    When his hour had come to
    return to you in glory,
    the Lord Jesus,
    Our King, our Priest, and our Teacher,
    freely mounted the scaffold of the cross
    and made it his royal throne,
    his altar of sacrifice, his pulpit of truth.

    On the cross,
    lifted above the earth,
    he triumphed over our age-old enemy.
    Cloaked in his own blood,
    he drew all things to himself.

    On the cross,
    he opened out his arms
    and offered you his life;
    the sacrifice of the New Law
    that gives to the sacraments
    their saving power.

    On the cross,
    he proved what he had prophesied:
    the grain of wheat must die
    to bring forth an abundant harvest.

    Father,
    we honour this cross as the sign
    of our redemption.
    May we reap the harvest of salvation
    planted in pain by Christ Jesus.
    May our sins be nailed to his cross,
    the power of life released,
    pride conquered,
    and weakness turned to strength.

    May the cross be our comfort in trouble,
    our refuge in the face of danger,
    our safeguard on life’s journey
    until you welcome us to
    our heavenly home.

    Grant this through Christ our Lord. Amen.

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  • The Prayer of St. Ephrem

    {Making a prostration}

    O LORD, Master of my life,
    grant that I may not be infected with the
    spirit of slothfulness and inquisitiveness,
    with the spirit of ambition and vain talking.

    {Making a prostration}

    Grant instead to me, your servant,
    the spirit of purity and of humility,
    the spirit of patience and neighborly love.

    {Making a third prostration}

    O Lord and King,
    grant me the grace of being aware of my sins
    and of not thinking evil of those of my brethren.
    For you are blessed, now and ever, and forever.

    Amen.

    Lord Jesus Christ, King of Kings,
    You have power over life and death.
    You know what is secret and hidden,
    and neither our thoughts nor our feelings
    are concealed from You.
    Cure me of duplicity;
    I have done evil before You.
    Now my life declines from day to day
    and my sins increase.
    O Lord, God of souls and bodies,
    You know the extreme frailty of my soul and my flesh.
    Grant me strength in my weakness, O Lord,
    and sustain me in my misery.
    Give me a grateful soul that I may
    never cease to recall Your benefits,
    O Lord most bountiful.
    Be not mindful of my many sins,
    but forgive me all my misdeeds.
    O Lord, disdain not my prayer –
    the prayer of a wretched sinner;
    sustain me with Your grace until the end,
    that it may protect me as in the past.
    It is Your grace which has taught me wisdom;
    blessed are they who follow her ways,
    for they shall receive the crown of glory.
    In spite of my unworthiness,
    I praise You and I glorify You,
    O Lord, for Your mercy to me is without limit.
    You have been my help and my protection.
    May the name of Your majesty be praised forever.
    To you, our God, be glory.
    Amen.

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  • PWJ: S4E103 – Bonus – “Season Finale” (Part 2)

    David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 2 of that Finale. Listener Survey: https://forms.gle/X4zq7Uk69KmYo1v3A

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  • PWJ: S4E102 – Bonus – “Season Finale” (Part 1)

    David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 1…

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  • PWJ: S4E101 – Bonus – “Jack vs Tollers”

    After the previously-planned interview fell through at the last minute, David sat down to record a solo episode to talk about his newborn son, Sidecar Day, blue flowers in Narnia, and also to make his tongue-in-cheek case as to why C.S. Lewis is better than J.R.R. Tolkien.

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  • PWJ: S4E100 – AH – “After Hours” with The Gray Havens

    The Gray Havens are an American Christian folk pop husband and wife duo, David and Licia Radford, from Crystal Lake, Illinois. On October 8th they will be releasing their new album, Blue Flower, so David Radford came on the show to talk to Andrew and David about how C.S. Lewis inspired their recent work.

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  • PWJ: S4E99 – AH – “After Hours” with Mike “Gomer” Gormley

    As we approach the end of Season 4, David is joined on the show by Michael “Gomer” Gormley. Among other things, they discuss Ted Lasso, tea, and the Atonement. Also, find out what Gomer would do if he ever became the Pope!

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  • PWJ: S4E98 – AH – “After Hours” with Patti Callahan

    New York Times bestselling author, Patti Callahan, returns to the show to talk about her forthcoming book, “Once Upon A Wardrobe”, which will be released on October 19th.

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  • PWJ: S4E97 – AH – “After Hours” with The Tolkien Road

    A few months ago, John and Greta from The Tolkien Road podcast did a series of episodes on religion in Tolkien’s Legendarium. David invited him onto the show to talk about those episodes and to encourage the Pints With Jack listeners to listen to them.

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  • PWJ: S4E96 – AH – “After Hours” with Rod Bennett

    Author Rod Bennett joined David to talk about a presentation on he gave at a big Christian rock festival about C.S. Lewis’ relationship to “Pulp Fiction”.

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Missing Prayer

A brother asked one of the hermits, “If I happen to oversleep, and am late for the hour of prayer, I am ashamed that others will hear me praying so late, and so I become reluctant to keep the rule of prayer.” He said, “If ever you oversleep in the morning, get up when you wake, shut the door and the windows, and say your psalms. For it is written, “The day is thine and the night is thine” (Ps 74:16). God is glorified whatever time it is.

– De vitis Patrum, Sive Verba Seniorum, Liber V

Useful and necessary

Cassian said, “We came from Palestine to Egypt, and visited one of the hermits. After he had welcomed us, we asked him, “When you receive guests, why don’t you fast? In Palestine they do.”

He answered, “Fasting is always possible but I cannot keep you here for ever. Fasting is useful and necessary, but we can choose to fast or not fast. God’s law demands from us perfect love. I receive Christ when I receive you, so I must do all I can to show you love. When I have said goodbye to you, I can take up my rule of fasting again. “The sons of the bridegroom cannot fast while the bridegroom is with them; when he is taken from them, then they can fast” (Matt 9:15).”‘

– De vitis Patrum, Sive Verba Seniorum, Liber V

Gossip

Cassian told a story of a hermit who was living in the desert…

He asked God to grant that he should never fall asleep when the conversation was edifying but that if anyone spoke with back-biting or hate, he should nod off at once so that he would not hear poisonous words. He said that the devil strives hard to make men speak idle words, and fights against letting anyone hear any spiritual teaching.

He gave the following example of this: Once when I was talking to some brothers for the good of their souls they became so drowsy that they could not even keep their eyelids open. I wanted to show them that this was the devil’s work, so I started gossiping, and at once they sat up and began to enjoy what I was saying. But I said saldy, “We were talking of heaven just now, and your eyes were closing in slumber: but the moment the talk became frivolous, you all began to listen eagerly. I beg you then, dear brothers, since you know that this is the work of the devil, be watchful and beware of falling asleep when you are hearing about spiritual things.”

– De vitis Patrum, Sive Verba Seniorum, Liber V

Making an ass of myself

While Poemen was living in community, he heard of Nesteros and wanted to see him. So he sent a message to his abbot to ask him to let Nesteros come to see him, but the abbot did not want to and refused.

A few days afterwards the steward of the monastery asked the abbot to let him go and see Poemen, so that he could tell him his thoughts. When the abbot was giving him leave, he said to him, “Take with you the brother Nesteros whom the hermit asked me to send. I did not dare to let him go alone, and have put off sending him until now.”

When the steward reached the hermit, he talked to him about his thoughts, and the hermit healed his mind by his answers. Then Poemen turned to the brother and said, “Nesteros, how is it that you have the strength, if there is trouble in the monastery, not to say anything but remain at peace?”

The brother had to be pressed by him for an answer. In the end he said, “It is like this, abba. When I first entered the community, I said to my soul, You and the donkey must be alike. The donkey says nothing when he is beaten. That is what you must do, as you read in the psalm, “I am become as a beast before thee, yet I am always with thee: (Psalm 73:22-23).’

– De vitis Patrum, Sive Verba Seniorum, Liber V

Resisting Passions

A man who gives way to his passions is like a man who is shot at by an enemy, catches the arrow in his hands, and then plunges it into his own heart.

A man who is resisting his passions is like a man who is shot at by an enemy, and although the arrow hits him, it does not seriously wound him because he is wearing a breastplate.

But the man who is uprooting his passions is like a man who is shot at by an enemy, but who strikes the arrow and shatters it or turns it back into his enemy’s heart.

– Dorotheos

Anub & Poemen

John told this story. Anub and Poemen and some others who were born of the same mother were monks in Scetis. Some savage Mazicae came and sacked Scetis. The brothers fled and went to a place called Terenuthis; they stayed a few days there in an old temple while they discussed where to live.

Anub said to Poemen, “Of your kindness, let me live apart from you and our brothers, so that we do not see each other during this week.” Poemen said, “Let us do as you wish,” so that is what they did.

There was a stone statue in the temple. Every day at dawn Anub got up and pelted the face of the statue with stones and every day at evening he said to it, “Forgive me.” Every day for a week he did this: and on Saturday they met again, Poemen said to Anub, “I saw you throwing stones at the face of the statue every day this week, and later doing penance to the statue. A true Christian would not have done that.”

Anub answered, “I did it for your sake. When you saw me throwing stones at the statue’s face, did it speak? Was it it angry? Poemen said, “No.” He said, “When I did penance before the statue, was it moved in its heart? Did it say, “I won’t forgive you?”‘ Poemen answered, “No.” Anub said, “Here we are, seven brothers. If we want to stay together, we must become like this statue, which is untroubled by the injuries done it. If you will not become like this statue, see, there are four doors to this temple, and each of us may go in the direction he chooses.” At these words they fell upon the ground before Anub, and said to him, “Let it be as you say, abba. We will do what you tell us.”

Poemen described what happened afterwards. “We remained together all our lives, doing our work and everything else as Anub directed us. He appointed one of us as a steward, and we ate whatever he put before us; no one could have said: “Bring something else to eat,” or “I will not eat that.” So we passed our lives in quiet and peace.”

– De vitis Patrum, Sive Verba Seniorum, Liber V

Sowing Seed

A brother said to Poemen, “If I give my brother something, for instance a piece of bread, the demons made the gift worthless by making me think that it was done to please men.” The hermit said to him, “Even if it is done to please me, we still ought to give our brothers what they need.”

He told him this parable “In a town there were two farmers. One of them sowed seed, and and gathered a poor harvest; the other was idle and did not sow, and had no harvest to gather. If famine came, which of them would survive? The brother answered, “The one who sowed seed, even if the harvest was poor.” He said, “It is the same for us. We sow a few seeds, and they are poor, but in the time of famine we shall not die.”

– De vitis Patrum, Sive Verba Seniorum, Liber V

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