Come Holy Spirit!
Happy Pentecost! How about a short reflection from Raniero Cantalamessa, one of my all-time favourite people, who also happens to be the Preacher to the Papal Household?
"We are travellers…not yet in our native land" – St. Augustine
Happy Pentecost! How about a short reflection from Raniero Cantalamessa, one of my all-time favourite people, who also happens to be the Preacher to the Papal Household?
A while ago, during a discussion in the comment section of this blog, I made the assertion that the historic Church of Christianity was the Catholic Church. A non-Catholic disputed this claim, asserting that the Catholic Church only came into existence with the reign of the Emperor Constantine.
In response to this claim, I shared with her my post entitled Before 300: Pre-Constantinian Christianity, where I provide evidence for twenty-one doctrines which were believed by Christians prior to AD 300 and the rise of Constantine. The original purpose of that post was not only to show that the Catholic Church was in existence long before Constantine arrived on scene, but also to provide non-Catholics with a simple way to compare their own beliefs to that of the early Christians.
After reading that article, my internet friend appeared to concede that the Catholic Church did actually exist from the earliest of times. Wonderful! However, despite denying its existence only moments before, she now claimed that the Catholic Church had persecuted the “true” Christians in the early centuries! I’ve heard similar claims in the past made by other Protestants as well as Muslims, in an effort to explain why the belief system that we find in the Early Church is incompatible with their own.
Today I would like to examine the assertion that the Catholic Church suppressed “true” Christianity in the early centuries and I will attempt to dismantle it using an argument which may be referred to as “The dog who never barked”…


Over at Seton Magazone, John Clark posted an article entitled “7 Confessions of a Catholic Blogger”. They’re all spot on…

Happiness is not achieved by the conscious pursuit of happiness; it is generally the by-product of other activities
– Aldous Huxley

When Catholics critique the contradictory beliefs held in different parts of the Protestant world, we are often told that “Protestants agree on all the essentials”. A statement like this, of course, this begs two questions:
1. Which doctrines should be considered “essential” and which “non-essential”?
2. Who gets to make that categorization?
The second question is particularly important. Who gets the final say as to what is “essential” and what is “non-essential”? After all, what happens when two Protestants disagree on what is “essential”?
To pick an example from the dawn of the Reformation, Luther and Zwingli came into conflict concerning their respective understandings of the Eucharist, so much so that this ruptured their relationship. Could we still say that these two fathers of the Reformation agreed on “essentials”?
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A little more country today. Here is Lauren Daigle singing the classic hymn “How great thou art”:
VERSE 1
O Lord my God, When I in awesome wonder,
Consider all the worlds Thy Hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.
CHORUS
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!
VERSE 2
When through the woods, and forest glades I wander,
And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur
And see the brook, and feel the gentle breeze.
VERSE 3
And when I think of God, His Son not sparing;
Sent Him to die, I scarce can take it in;
That on the Cross, my burden gladly bearing,
He bled and died to take away my sin.
VERSE 4
When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart.
Then I shall bow, in humble adoration,
And then proclaim: “My God, how great Thou art!”