Lectionary Notes July 24th

Sorry it’s a bit late – it’s been a hell of a week…

17th Sunday in Ordinary Time: July 17, 2011

Reading 1: 1 Kgs 3:5, 7-12

Scripture:

The LORD appeared to Solomon in a dream at night. God said, “Ask something of me and I will give it to you.” Solomon answered:

“O LORD, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act.  I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted.  Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.  For who is able to govern this vast people of yours?”

The LORD was pleased that Solomon made this request.  So God said to him:

“Because you have asked for this— not for a long life for yourself, nor for riches, nor for the life of your enemies, but for understanding so that you may know what is right— I do as you requested. I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.”

Suggested Questions:

  • Who was Solomon?
  • What does God tell Solomon to do?
  • What does Solomon ask for? What would you have asked for?
  • Why is Solomon’s reason for asking for wisdom?
  • How does God respond? Why do you think God responds in this way?
  • What lesson does this have to teach us in our own petitions to God?
  • Have you read any of the Bible’s wisdom literature? Maybe read a proverb or two each day?

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Lectionary Notes: Kingdom Comparisons

My notes are a little shorter this week because we’re going to be spending less time on the readings this week in the JP2 Group.

16th Sunday in Ordinary Time: 17th July, 2011

Reading 1: Wis 12:13, 16-19

Scripture:

There is no god besides you who have the care of all, that you need show you have not unjustly condemned. For your might is the source of justice; your mastery over all things makes you lenient to all. For you show your might when the perfection of your power is disbelieved; and in those who know you, you rebuke temerity. But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins.

Suggested Questions:

  • What does this reading say about God’s character?
  • What are the similarities and differences between the way we act and the way God acts? What should we learn from this?

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Lectionary Notes: The Seed of Life

15th Sunday In Ordinary Time: 10th July, 2011

Each week I produce notes for the upcoming Sunday Gospel for the Bible Study at St. John’s.

It’s a mixture of my own random thoughts, combined with what I’ve found in commentaries, sermons. I’m toying with the idea of publishing them here each week, so this is a bit of a test-drive…

If you think you’d find it helpful if I posted this each Monday evening, please let me know.

The Readings for this week focus around Jesus’ “Parable of the Sower”…
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Sunday Lectionary: Home by another way…

For western Christians, today is the “Feast of The Epiphany” where we commemorate the visitation of the Magi:

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’

When King Herod heard this he was disturbed, and all Jerusalem with him…

… On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.  And having been warned in a dream not to go back to Herod, they returned to their country by another route– Matthew 2:1-12

Since the earliest times the appearance of the Magi has been interpreted by Christians as speaking of the universal nature of the God’s Kingdom and a foreshadowing of the incorporation of the gentiles into the promises of Israel.

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Sunday Lectionary: A God who goes looking…

Below is a reworked version of a reflection I first presented at Cheltenham’s Week of Prayer for Christian Unity on 26th January 2008…

Now the tax collectors and “sinners” were all gathering around to hear [Jesus]. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Jesus said: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.  Soon after, that son got together all he had, set off for a distant country where he squandered his wealth in wild living.

After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’

So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.  The son said ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s feast and celebrate.

The older brother was angry and refused to go into the house. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours.  But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'” – Luke 15:1-2, 11-32

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Sunday Lectionary: Jesus Number One!

I hadn’t planned to write about last weekend’s Gospel reading, but it has kept coming up in conversation and I’ve spoken to some people who have been really troubled by Jesus’ words, perhaps rightly so:

Great crowds were traveling with Jesus, and he turned and addressed them,

“If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.  Whoever does not carry his own cross and come after me cannot be my disciple.

Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion?  Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’

Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms.

In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.”

Masochism or poor linguistics?

What did Jesus mean when he said we must “hate” our family and even “hate” our own lives? That sounds rather masochistic!

Is this just a bad translation?  Actually, no, it’s not.  The Greek word being used here is “miseo”, which, according to Strong’s Greek Lexicon means “to hate, pursue with hatred, detest”.

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Sunday Lectionary: Teach Us To Pray

Today I’m going to cheat a bit.

Shocking, I know…

I’m in the middle of writing several other blog entries at the moment, so rather than spending time writing a brand-new entry for this Sunday’s Gospel, I’m going to recycle something I wrote a few years ago.

The Gospel in this Sunday’s Lectionary continues on from last week in Luke’s Gospel:

Jesus was praying in a certain place, and when he had finished,one of his disciples said to him,”Lord, teach us to pray just as John taught his disciples.”

He said to them, “When you pray, say:Father, hallowed be your name,your kingdom come.Give us each day our daily breadand forgive us our sinsfor we ourselves forgive everyone in debt to us,and do not subject us to the final test.”

And he said to them, “Suppose one of you has a friendto whom he goes at midnight and says,’Friend, lend me three loaves of bread,for a friend of mine has arrived at my house from a journeyand I have nothing to offer him,’and he says in reply from within,’Do not bother me; the door has already been lockedand my children and I are already in bed. I cannot get up to give you anything.’I tell you,if he does not get up to give the visitor the loavesbecause of their friendship,he will get up to give him whatever he needsbecause of his persistence.

“And I tell you, ask and you will receive;seek and you will find;knock and the door will be opened to you. For everyone who asks, receives;and the one who seeks, finds;and to the one who knocks, the door will be opened.

What father among you would hand his son a snakewhen he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked,know how to give good gifts to your children,how much more will the Father in heavengive the Holy Spirit to those who ask him?” – Luke 11:1-13

Below is a reflection I gave on this same passage at a “Cheltenham In Prayer” service back in 2004…

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