Sunday Lectionary: King of kings

Twenty-Ninth Sunday in Ordinary Time: October 16th, 2011

This week’s Readings focus on the distinction between the kings of this world and the LORD. The Gospel asks us the question: what do we owe to our rulers and what do we owe to our God?

In the First Reading we learn that it is the Lord, and not the King of Persia, who is subduing the nations. In the Psalm we are told repeatedly to give the Lord the praise which He is owed. In the Second Reading we hear the response of the Thessalonians to God’s great grace. Finally, in the Gospel we are told in no uncertain terms – give to Caesar what belongs to Caesar, but give to God what belongs to God…

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Sunday Lectionary: Jehovah Jireh

Twenty-Eighth Sunday in Ordinary Time: October 9th, 2011

The Gospel passage this week is a continuation from last week’s Gospel Reading. It takes place the Wednesday before Good Friday and, oh dear, the Jewish leaders are in trouble again with Jesus! For the last few weeks we have heard Jesus’ teaching about the Kingdom of Heaven using the image of a vineyard. This week, Jesus uses an alternative image, that of a banquet…

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Sunday Lectionary: Doers of the Word

Twenty-Sixth Sunday in Ordinary Time: September 25th, 2011

The readings this week focus on God’s mercy and exhort us to humility and obedience in following God’s way. There isn’t much technical stuff to deal with in these passages. Instead, these readings are an opportunity for the group to share with one another their struggles in this area and to encourage one another.

“There are two ways, one of life and one of death; but a great difference between the two ways”
– The Didache, c. 65 AD

Reading I: Ezekiel 18:25-28

This section of Ezekiel comes from a longer section entitled “The soul who sins will die” where Ezekiel affirms personal responsibility for one’s own soul and the Prophet outlines all the things that Israel must not do . This long section concludes with the passage below. God affirms that He is indeed just and that, in sinning, it is Israel that is disrupting the right order of things. However, God also affirms that He takes no pleasure in the destruction of sinners. He continually holds out His offer to those who will repent, that he will forgive their sin and spare their life.

Thus says the LORD:

You say, “The LORD’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if he turns from the wickedness he has committed, he does what is right and just, he shall preserve his life; since he has turned away from all the sins that he has committed, he shall surely live, he shall not die.

Possible Questions:

  • What is the complaint of the Israelites?
  • What is the Lord’s response through Ezekiel?
  • How is God’s mercy demonstrated in this passage?
  • What is the main exhortation of this Reading?

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Sunday Lectionary: Gratuitous Grace

As I mentioned earlier, I was on retreat this past weekend. This meant that I didn’t have the usual amount of time to spend on the Lectionary Notes this week, so sorry if they appear a bit rushed again…

 

25th Sunday of Ordinary Time: 18th September, 2011

The readings this week speak of God’s mercy and generosity. We so often scorn God’s goodness, but in today’s Readings we learn that God is gracious and generous to all who return to Him.

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you… You were with me, but I was not with you… You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more” – St. Augstine, The Confessions

 

Reading I: Isaiah 55:6-9

This Reading from Isaiah is part of Chapter 55’s invitation to “Come to the water, all you who are thirsty…”. Isaiah exhorts his listeners to not delay, but come and enjoy the Lord’s goodness.

Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.

Possible Questions:

  • What does Isaiah exhort his listeners to do?
  • Isaiah contrasts men and God. In what way does he say they are different?
  • Practically speaking, in what way are God’s thoughts above your thoughts”?
  • How does this Reading relate to the Gospel Reading?

Commentary:

“Seek the LORD while he may be found, call him while he is near”

This is an invitation to return to friendship with God. Do not delay! Seize the opportunity!

“Let the scoundrel forsake his way”

Returning to friendship with God means leaving behind your old way of life.

“…turn to the LORD”

This is essentially what repentance is – turning away from sin and towards God.

“For my thoughts are not your thoughts, nor are your ways my ways”

We are not the same as the Lord. His ways are not are ways. Scripture often describes God in an anthropomorphic (“human-like”) language, but it must always be remembered that God is soooooooo much greater than we are.

In the Gospel Reading we will hear of a particular area where God’s ways are unlike our own.  God is infinitely more generous.

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Sunday Lectionary: We were doing so well…

22nd Sunday in Ordinary Time: 28th August, 2011

In this week’s Gospel we pick up where we left off last Sunday. Last week Peter gave his confession of Faith, but in today’s reading he doesn’t fare so well….

However, I think the real jewel this week is the Second Reading from St. Paul’s letter to the Romans. Every word of this passage is rich with meaning and worthy of meditation.

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Lectionary Notes, August 7th

19th Sunday in Ordinary Time

Reading 1: 1 Kgs 19:9a, 11-13a

The events of this passage take place after Elijah has defeated the Prophets of Baal (1 Kings 18:22-40). As a result of this humiliating defeat, Princess Jezebel has sworn to kill him (1 Kings 19:1-2). Elijah flees into the desert where, dejected and overcome by fear, he tells God that he may as well let him die (1 Kings 19:3-4). He then goes to sleep, but is awoken twice in the night by an angel who gives him bread and water. Strengthened by this food, he travels for 40 days to Mt. Horeb (1 Kings 19:5-8), also known as Mt. Sinai, the mountain where God revealed the Law to Moses.

Whereas Moses interceded for the Israelites (Exodus 32:11-13), Elijah appears to have reached the end of his tether (1 Kings 19:10). Elijah complains about his lack of success, saying that the people have abandoned God and he effectively condemn them. In saying this, there is the subtle implication that God’s promises have failed…

Then in the passage assigned for this Sunday, God reveals Himself to Elijah, indicating his patience, mercy and gentleness with His people. In the text that follows afterwards, God gives Elijah instructions as to what to do next.

At the mountain of God, Horeb, Elijah came to a cave where he took shelter. Then the LORD said to him, “Go outside and stand on the mountain before the LORD; the LORD will be passing by.”

A strong and heavy wind was rending the mountains and crushing rocks before the LORD— but the LORD was not in the wind.

After the wind there was an earthquake— but the LORD was not in the earthquake.

After the earthquake there was fire— but the LORD was not in the fire.

After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave.

Suggested Questions:

  • What is this “mountain of God” mentioned? Does it have another name? What other events have also taken place there? Why does Elijah go there?
  • What do you think is the significance of the “wind…earthquake…fire”? Why was the Lord not “in” them?
  • What do you think is the significance of the “tiny whispering sound”?
  • Why does Elijah hide his face?

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Lectionary Notes: Feeding The Hungry

Things have been a bit non-stop this last week, so I’m afraid these notes are late, slightly shorter than usual and a little bit rushed, but as GK Chesterton said, “If something is worth doing, it’s worth doing badly”…

18th Sunday in Ordinary Time: 31st July, 2011

Reading 1: Isaiah 55:1-3

After Jeremiah, Isaiah is my favourite prophet. This book is often called “The Fifth Gospel” and, with a passage like this, it’s easy to see why. Here, God gives a beautiful invitation to His people to come and be satisfied, to return to Him, to come and be filled free of charge! Why settle for anything less?

When we recognize our hunger and our dependence on God, He will fill us and give us life.

Thus says the LORD:

“All you who are thirsty, come to the water!
You who have no money, come, receive grain and eat;
Come, without paying and without cost, drink wine and milk!

Why spend your money for what is not bread; your wages for what fails to satisfy?
Heed me, and you shall eat well, you shall delight in rich fare.
Come to me heedfully, listen, that you may have life.
I will renew with you the everlasting covenant, the benefits assured to David”

Suggested Questions:

  • What is the general invitation of this passage?
  • What does this food and drink cost? What does this say about God?
  • What do you think the “water” here represents?
  • What do you think the “grain” here represents?
  • What do you think the “wine” here represents?
  • What do you think the “milk” here represents?
  • In what way do we “spend [our] money on what is not bread”?
  • Why do we do spend our “wages for what fails to satisfy”?
  • What is promised together with this food?
  • What was the promise God made to David?
  • How do we experience the invitation of this passage today?

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