Sunday Lectionary: It’s all you need

Sixth Sunday of Easter: 13th May, 2012

The Readings this week start to wrap up our Easter Season prior to the Feasts of Ascension and Pentecost.

In the First Reading we read about that great moment in Church History when the first Gentiles received baptism and entered the Church. In our Second Reading, we conclude our study of St. John’s First Epistle by hearing about the love of God. Finally, in the Gospel, Jesus unpacks His teaching concerning His metaphor of “the vine and the branches”  which we heard last week.

As we come to the Eucharistic table this week let us come with thankful hearts. God’s love is so great that He came to redeem us, call us His friends, pour His Spirit into our hearts and make us members of His family.

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Did someone call a cab?

I have no idea if this story is true, but either way, it’s still really powerful.

A NYC Taxi driver wrote:

I arrived at the address and honked the horn. After waiting a few minutes I honked again. Since this was going to be my last ride of my shift I thought about just driving away, but instead I put the car in park and walked up to the door and knocked.. ‘Just a minute’, answered a frail, elderly voice. I could hear something being dragged across the floor.

After a long pause, the door opened. A small woman in her 90’s stood before me. She was wearing a print dress and a pillbox hat with a veil pinned on it, like somebody out of a 1940’s movie.

By her side was a small nylon suitcase. The apartment looked as if no one had lived in it for years. All the furniture was covered with sheets.

There were no clocks on the walls, no knickknacks or utensils on the counters. In the corner was a cardboard box filled with photos and glassware.

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Sunday Lectionary: Remain In Me

Continuing my attempts to produce these Lectionary Notes in under four hours…

Fifth Sunday of Easter: 6th May, 2012

The Readings this week focus around life in Christ.

We begin with an account of St. Paul’s failed attempts in Jerusalem to commune with Christ’s Body, the Church. Strangely enough, it turns out that people tend to be a bit stand-offish if you’ve previously tried to kill them! In our Gospel Reading, Jesus teaches his disciples using the metaphor of the vine, showing us that union with Him is essential if we are to live. He gives us a warning too, that if we do not produce fruit, we will be cut off from Him and deprived of His Divine life. St. John restates this sentiment in the Second Reading, exhorting his readers to love not in word…but in deed”

Let us come to Mass this week thirsty for the grace of Christ which is communicated through His Church. Let us drink deeply, returning to the world refreshed, ready to share the life of Christ and to bear fruit which will last.

Through Him, and with Him, and in Him…

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I believe and profess

Today I got to take another of my friends to the Byzantine Liturgy for the first time. As I’ve said before, I think that every Western Catholic should visit an Eastern Rite parish at least once, in order to gain an understanding of the variety within Catholicism.

One of the most obvious differences between the Byzantine Liturgy and a typical Western Mass is that, in the Byzantine Liturgy, almost everything is sung. I find it interesting, therefore, that one of the parts of the liturgy most commented upon by visitors is one of the few parts of the service which isn’t sung. The part I’m referring to is the prayer which is said by the congregation prior to communion:

O Lord, I believe and profess that you are truly Christ, the Son of the living God, who came into the world to save sinners, of whom I am the first. Accept me as a partaker of your mystical supper, O Son of God; for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas, but like the thief I confess to you: Remember me, O Lord, when you shall come into your kingdom. Remember me, O Master, when you shall come into your kingdom. Remember me, O Holy One, when you shall come into your kingdom. May the partaking of your Holy Mysteries, O Lord, be not for my judgment or condemnation, but for the healing of soul and body.

O Lord, I also believe and profess that this, which I am about to receive, is truly your most precious Body and your life-giving Blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. Amen.

I really do love this prayer. It’s so well designed to prepare us to receive the Eucharist. We put our faith in Lord. We trust in His great mercy. We acknowledge the seriousness of what we are about about to partake: the body, blood, soul a divinity of Jesus Christ.

The other Hitchens

A lot of people have heard of Christopher Hitchens, the “New Atheist”, who died at the end of last year. However, not as many have heard of his brother Peter Hitchens, the Christian. Here is a short clip of Peter in a debate against Adam Rutherford on the subject of abortion:

The Beatitudes (The Message)

The other day I was praying the Beatitudes and remembered that years ago I rather enjoyed the version found in “The Message”.

“The Message” is a paraphrase, rather than a translation of Sacred Scripture. Its purpose is to produce the Bible in more contemporary language. Some of the rendering attempts are honestly pretty awful. However, I have found this book to be of some use, especially when reading passages with which I’ve been extremely familiar.

Here’s its attempt at the Beatitudes:

When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.

“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.

“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.

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