William Lane Craig and Catholicism

If any of you have watched or listened to debates on atheism, you will have, no doubt, come across William Lane Craig. He is an analytic philosopher, Christian apologist and the driving force behind ReasonableFaith.org.

If you’ve ever heard him debate, you’ll know that he’s very clear, calm and persuasive. In fact, noted Atheist Sam Harris described him as “the one Christian apologist who seems to have put the fear of God into many of my fellow atheists”.

It was therefore with great curiosity that I listened to an interview where he discusses Catholicism:

The interview was rather interesting. Catholics were praised for seeming to read the Bible more these days, and Craig spoke about Catholic liturgy in exalted terms. On the whole he was pretty positive about Catholicism, although he of course still disagrees on certain points, otherwise he wouldn’t still belong to a Protestant denomination.

Objections

In the interview he raises two objections to Catholicism. The first is a classic, Justification. When speaking about this topic, Craig fails to understand how Catholics can speak about the involvement of works in salvation, yet at the same time assert that we are justified by grace.

The other issue raised was another old favourite, the Blessed Virgin. The interviewer, Kevin Harris, tripped up early on, saying “There was a move a while back to really elevate Mary, to almost equality with Christ, co-redemtrix. I don’t think that ever got off the ground in the Catholic Church, but there was a move there…”. This is misleading on two points. Firstly, although it’s not dogma, you’ll still find that title used a lot in reference to Mary, even although it isn’t as established as other titles, such as Mother Of God. Secondly, co-redemtrix does not indicate equality with Christ, simply that Mary has a role in redemption, much in the same way a pastor who leads a person to Christ participates in that person’s redemption.

On both of these issues, Craig seems to find a gap between official Church teaching and the belief of the Catholic faithful, some of which I find understandable.

I’d invite you to have a listen. What do you think of the interview?

How to make sure you don’t forget your Novena

Have you ever tried to do a novena and failed? Maybe it slipped your mind for a few days, or maybe you did remember, but only at inconvenient moments when you didn’t have the novena text with you? If what I’m describing has happened to you, then I have a suggestion for you: use Google Calendar as your prayer buddy.

When I intend to do a novena, I create a repeating event in Google Calendar to remind me. The wonderful thing about it is that you can synchronize the calendar with your cell phone so you have you’ll see the reminder wherever you are. If you include the text for the novena in the event’s description, you won’t even have to go hunting around to find the prayer for that day. Google Calendar will work with both iPhone or Android devices.

Setting Up A Novena

If you’re not sure how to do this in Google Calendar, here are the steps necessary to setup a novena reminder:

1. Create new event
Click at the first day when you’ll be doing the Novena. I’d suggest picking a time when you know you’ll be consistently free over the course of the nine days. Enter the name of the novena and then click the “Edit Event” link:

Novena 1

2. Enter event description
In the “Description” field, enter the text needed for the novena, or include a link to a website which contains the text. Then click on the checkbox next to “Repeat”:

Novena 3

3. Setup Repetition
Clicking on the checkbox next to “Repeat” will cause a new dialog to appear. On this dialog you can setup how this event repeats. Since we’ll be praying a Novena, set it to “Daily” repetition and to end after nine occurrences. Once this is completed, click “Done”:

Novena 2

4. Jesus saves… and so should you
Everything is now correctly setup, so click “Save” and you should see the sequence of reminders created.

Novena 4

Hope this helps. Happy praying!

Pro-Life March and Christian Unity

Today is the March For Life in Washington DC. This past Sunday, my priest noted the providential intersection between this event and the Week of Prayer for Christian Unity which began last week.

Although it can sometimes be a source of conflict, protection of the unborn and the pro-life cause is really an issue which can unite Christians of all denominations together, as well as with people of good will…

Catholics and Protestants

Plucking out your eye

Today’s post is another entry in response to a recent Facebook conversation. This post won’t be as long as yesterday’s post, but I would like to say a few words about Jesus’ unsettling teaching in Chapter 18 of Matthew’s Gospel:

“…if your hand or your foot causes you to sin cut it off and throw it from you; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.

And if your eye causes you to sin, pluck it out and throw it from you; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire. – Matthew 18:7-9

This passage from Matthew’s Gospel is rather interesting in that, in my experience, it’s a verse which fundamentalists never take literally (along with John 6 and Acts 2:38). Now, you’ll find pockets of Christians who handle snakes (Mark 16:18), but I have yet to meet someone to apply the same literalistic hermeneutic to that passage. The funny thing about this passage is that the literal sense here is clear – it is better to lose everything in this life rather than to lose Heaven – even hands and eyes.

MrPotatoHead

The central message Jesus teaches here is that we can’t take sin lightly. You can’t treat sin as though it were something with which you can negotiate. You don’t negotiate with cancer! You don’t sit down with a tumour and ask it not to grow too large. No, you cut that stuff out! You eradicate it as quickly as possible because, if left unchecked, it’ll be your ruin. The same is true with sin.

What might be an application of this passage? Well, I would say that we can understand this passage in the context of what is known in Catholic circles as “the near occasions of sin”, which the times and places where we know we can easily fall from grace. In particular, I’d like to apply this passage to the issue of porn.

If you know you are tempted to watch porn when staying a hotel, the best thing to do is cut it off at the source, literally, by phoning ahead and asking the hotel to put a block the channels on the TV. I remember Matt Fradd referencing this passage when speaking about the temptation to watch porn on a smart phone:

“If your iPhone causes you to sin, disconnect it and throw it from you; it is better for you to enter life with a dumb phone and poor connectivity, rather than to be thrown into the eternal fire with a touchscreen and wifi access”

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