The Testament of St. Francis

One of the books I read on sabbatical was St. Francis and the Cross by Fr. Raniero Cantalamessa and Cardinal Carlo Maria Martini. In the book they reflected on “The Testament of St. Francis”, a work which the great Saint dictated to a scribe shortly before his death.

I have, on occasion, met Anglican Franciscans, but after having read Francis’ Testament, I don’t really understand how one could wish to embrace Franciscan in spirituality and yet not become part of the Catholic Church. Below is the document in its entirety.

St. Francis

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Pope Francis on the Bible

On the occasion of the publication of the new Bible for youth, Pope Francis has written a very personal account of his own relationship with Scripture.

Writing the prologue to the new German edition of the Youcat Bible, which will be published Oct. 21, Pope Francis speaks lovingly of an old, worn-out Bible he has carried around for half his life.

He counsels young people on the best approach to reading the Bible so it brings the Light of the World into their lives and doesn’t end up on a shelf. It is, he reminds readers, a “dangerous” book in certain parts of the world: owning one can lead to jail or torture.

And he quotes Mahatma Gandhi, who said, “You Christians have in your hands a book containing enough dynamite to shatter all civilization.”

Here is the Pope’s prologue…

Pope-Francis

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The hem of His garment…

I’m winding down for the evening, but I wanted to quickly share something from Divine Liturgy this morning. The Gospel today on the Byzantine Calendar was the healing of the woman with a haemorrhage:

 And there was a woman who had had a flow of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I shall be made well. And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. – Mark 5:25-29

As I heard the Scriptures proclaimed today I had an epiphany, seeing an Old Testament connection to this passage which I had not previously seen:

And when [the priests] go out into the outer court to the people, they shall put off the garments in which they have been ministering, and lay them in the holy chambers; and they shall put on other garments, lest they communicate holiness to the people with their garments – Ezekiel 44:19

As you can see, in the Old Covenant the garments of the priests where to be kept away from the rest of Israel, but what a wonderful reversal we have with the New Covenant! Jesus, “our Great High Priest”, goes about among His flock, freely available to the people, with His vestments bringing healing and holiness.

There’s a beautiful practice in the Eastern Churches which is inspired by today’s Gospel. I first saw it at my old Ruthenian parish, but I’m told that it’s more common in Melkite and Antiochian churches. As the priest passes along the aisles, you’ll occasionally see members of the congregation reach out and touch the priest’s vestments, made holy not by his own sanctity, but by virtue of the office given to him by Christ through the Church.

Vestments

 

Manvotional: Essential Qualities of Leadership

It’s time for another Manvotional! A couple of weeks ago, the Art of Manliness posted an a section of a 1946 Army manual. I’ve recorded it onto MP3 below.Screen Shot 2015-10-28 at 11.04.38 AM

Manvotional (Download)

“Clenched Teeth” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 3.0

The unaccompanied MP3 is available here.

True Love

Today’s post is a story told by Ravi Zacharias in his book Jesus among other gods, the book from which I was quoting last week….

Dr. J Robertson McQuilkin was formerly the president of Columbia Bible College and Seminary. He is one of the most remarkable people in our world. He is a conference speaker and author of note. But none of those credentials exceed his exemplary and heart-gripping love for his ailing wife, Muriel. She has walked down the grim and lonely world of Alzehimer’s disease for the last twenty years. Dr. McQuilkin gave up his presidency and numerous other responsibilities to care for her and to love her. He has penned his emotional journey in one of the most magnificent little books ever written. At one point in the book he recounts this incident:

Once our flight was delayed in Atlanta, and we had to wait a couple of hours. Now that’s a challenge. Every few minutes, the same questions, the same answers about what we’re doing here, when are we going home? And every few minutes we’d take a fast paced walk down the terminal in earnest search of – what? Muriel had always been a speed walker. I had a job to keep up with her!

An attractive woman sat across from us, working diligently on her computer. Once, when we returned from an excursion, she said something, without looking up from her papers… “Pardon?” I asked.

“Oh,” she said, “I was just asking myself, ‘Will I ever find a man to love me like that?’”

What a testimony that is to a great love and to a great hunger. Will any one of us find a love, a selfless love like that? We all recognize a sacred love when we see it, and we long for it. Sacred love is not without boundaries. There are lines that commitment will not cross, because when they are crossed it ceases to be love.

Robertson-Honor

Symbolism: The Nativity Icon

I never thought that going to Matins would generate so many blog posts! So…today I sat next to this icon of the Nativity:

2015-09-03 08.48.53

In the centre of the icon is Mary the Theotokos, with the infant Christ in a manger, together with some animals (“The ox knows his owner, and the donkey his master’s crib” – Isaiah 1:3). These figures are not in a stable, but in a cave, which reflects the Eastern tradition as well as the practice of the time for keeping animals. Above the cave are the other well-known nativity characters: angels, shepherds, and wise men following the star.

However, what I didn’t understand were the scenes depicted on the bottom-left and bottom-right corners of the icon. In the bottom-left we see St. Joseph sitting by himself with an odd look on his face and in the bottom-right there’s an illustration of what looks to me like an infant baptism taking place. What do these scenes represent?

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