There’s something about Mary… (Part 1 of 3)

A few days ago I had a comment appear on my old blog by someone named Kelley. This comment was on the post I wrote some time ago in which I spoke of Mary as the Ark of the New Covenant. I have since transferred that comment over to this blog. Here’s what was said:

“‘My soul glorifies the Lord and my spirit rejoices in God my Savior.’ If Mary were sinless, why did she need a Savior? Wouldn’t she be lying?

Did she realize Romans 3:23 All have sinned and fall short of the glory of God? When she compared herself to the law of a holy God, had she realized she had formerly, lied, coveted, dishonored her parents by not always obeying them, etc. and like every single person needs a Savior? There are none good, no not one (Romans 3), except Jesus. 2 Corinthians 5:21 For He (God the Father) made Him (Jesus) who knew no sin to be sin for us that we might become the righteousness of God in Him. Also see Romans 11:6. Thank you Jesus, my Savior.”

In this post I’m going to address some of the points raised here…but let’s first begin with a joke to lighten the mood 🙂

Jesus came upon a small crowd who had surrounded a young woman whom they believed to be an adulteress. They were preparing to stone her. Jesus said: “Whoever is without sin among you, let them cast the first stone.”

Suddenly a rock came whistling past from the back of the crowd. Jesus turned and said: “Mother, you’re not helping! I’m trying to make a point here…”

Aren’t theology jokes brilliant? 😉

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“If Protestantism Is True” Review

About a month ago I received my copy of Devin Rose‘s new book “If Protestantism Is True”. I’ve been a subscriber to Devin’s blog for some time, distributed some of his podcasts at the JP2 Group and occasionally interacted with him over the Internet.

I was therefore looking forward to read his book. Unfortunately, I had Vocation Director prescribed reading this month and that had to be done first! Last week I finally completed my reading assignments and so I finally got started on Devin’s book and, since it’s nice and compact at 162 pages, I read it from cover-to-cover this weekend.

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A most misunderstood doctrine: Purgatory

Today I’d like to look at one of the most misunderstood doctrines of the Catholic Faith: Purgatory.

I’m not going to try and give a thorough theological treatment of this doctrine; others infinitely more qualified than I have done that. Rather, I would just like to offer a few thoughts that have helped me in my own acceptance and understanding of this teaching.

The doctrine of Purgatory is something that a lot of non-Catholics struggle with, yet in an odd twist, it was actually one of the first Catholic doctrines I came to hold during my return journey to the Catholic Church.  I came to believe in it because it’s a doctrine that is beautiful, Scriptural and profoundly logical.

Odd Ideas

Unfortunately, it’s also one of those doctrines which is often poorly understood. For example, I’ve come across Catholics and ex-Catholics who were under the impression that Purgatory is basically Hell, or that Hell is still a possibility for those in Purgatory.  The Catholic Catechism denies both of these ideas, saying:

“[Purgatory is a] purification, so as to achieve the holiness necessary to enter the joy of heaven… [It is experienced by those]…who die in God’s grace and friendship, but [who are] still imperfectly purified…  This final purification of the elect…is entirely different from the punishment of the damned”

CCC 1030-1031

The common objection you hear from non-Catholics is “But ‘purgatory’ isn’t even mentioned the Bible!” And they’re right.  The word “purgatory” does not exist in the Bible, but then again, neither does “Trinity” nor “Hypostatic Union”, yet all mainstream Christians believe in both of these doctrines. A simple word-search is not enough to understand this teaching…

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Introduction to Islam (Part 5 of 5): The Catholic Response

Today I would like to conclude my introductory series to Islam. This series wasn’t intended to be an apologetic response to Islam, just an accurate and objective description of Islamic belief and practice. It is my hope that this will lead to a better understanding of Islam by Christians.

Over the course of this series we have looked at the origins of Islam, Muhammad, the teaching of the Qur’an, as well as the faith and obligations of Muslim life.  I would now like to conclude by looking at what the Catholic Church had to say about Islam at the Second Vatican Council.

The Catholic Church sets forth its binding teaching regarding Islam in the “Declaration on the Relation of the Church with Non-Christian Religions” (also known as “Nostra Aetate”, literally “In our time”):

#1 In our time, when day by day mankind is being drawn closer together, and the ties between different peoples are becoming stronger, the Church examines more closely her relationship to non-Christian religions. In her task of promoting unity and love among men, indeed among nations, she considers above all in this declaration what men have in common and what draws them to fellowship.

One is the community of all peoples, one their origin, for God made the whole human race to live over the face of the earth. One also is their final goal, God…

The church says that she sees it her task to “promote unity and love”. This unity and love is fostered by considering what unites humankind and, in this “big picture” vision of the world, we are reminded that every single person comes from God and every single one will, some day, return to Him.

#2 … The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men.

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Introduction to Islam (Part 4 of 5: Religion)

This blog entry continues the series I began a few days ago to provide a brief overview of Islam.

In Part 1, I began by looking at Muhammad and the origins of Islam.  Next, in Part 2, I looked at the message of Muhammad that is recorded in the Qur’an. Yesterday, in Part 3, I looked at what constitutes Islam’s core beliefs. Today I would like to look at the highly developed code of Islamic observance.

I have done my best to ensure factual accuracy in all these posts and have used Islamic sources as much as possible to ensure that I’m not propagating Christian misconceptions of Islam.  I did send this to some Muslim friends for comment, but I have yet to hear back. If you are a follower of Islam and believe that I have misrepresented your religion, please drop me an email and I will remedy the situation.

There are many obligations associated with Muslim.  For example, Muslims are not allowed to consume alcohol, pork, blood or carrion.  The most important aspects of “religion” in Sunni Islam are the “Five Pillars”:

1. Confessing the faith (shahada): This is the basic Muslim creed, similar to the Jewish Shema, but with the additional affirmation that Muhammad is a prophet:

“I testify that there is none worthy of worship except God and I testify that Muhammad is the Messenger of God.” – The Shahada

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Introduction to Islam (Part 3 of 5: Faith)

I began this series examining the founding of Islam and the person of Muhammad. Next, I took a very broad look at the Qur’an and some of its teachings and application to Islamic life.

Islam demands of its believers “faith” and “religion”.  In today’s entry I would like to look at the “faith” of Islam.  I will deal with the demands of “religion” tomorrow.

As I said yesterday, I have done my best to ensure factual accuracy in all these posts and have used Islamic sources as much as possible to ensure that I’m not propagating Christian misconceptions of Islam.  I did send this to some Muslim friends for comment, but I have yet to hear back. If you are a follower of Islam and believe that I have misrepresented your religion, please drop me an email and I will remedy the situation.

The Articles of Faith within Islam are thus:

1.  The existence and unity of Allah: Muslims are absolute monotheists and unitarians.  Even the suggestion of any kind of subdivision or plurality of God is utterly rejected. Islam explicitly rejects the divinity of Christ and the doctrine of the Trinity.

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Introduction to Islam (Part 2 of 5: Revelation)

In yesterday’s blog post I began a brief introduction to Islam.  I focussed primarily on the founding of Islam and Muhammad.

Today I would like to look at the divine revelation which Islam claims to have received, which is found principally in the Qur’an/Koran.

As I said yesterday, I have done my best to ensure factual accuracy in all these posts and have used Islamic sources as much as possible to ensure that I’m not propagating Christian misconceptions of Islam.  I did send this to some Muslim friends for comment, but I have yet to hear back. If you are a follower of Islam and believe that I have misrepresented your religion, please drop me an email and I will remedy the situation.

The Qur’an

As mentioned in my previous post, the Qur’an (literally, “the recitation”) is a compilation of the messages given to Muhammad.

Christians and Muslims understand the concept of scripture differently.  Christians describe the Bible, in the words of St. Paul, as being “God breathed” (theopneustos).  As Dei Verbum explains:

“In composing the sacred books, God chose men and while employed by Him they made use of their powers and abilities, so that with Him acting in them and through them, they, as true authors, consigned to writing everything and only those things which He wanted” – Dei Verbum, Chapter 3

Muslims, on the other hand, view the Qur’an as the word of God in the most literal sense, believing that the text bears no imprint of the writer’s character whatsoever. Rather, they believe that the Qur’an is the literal word of God, dictated to Muhammad, written down verbatim.

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