Today I’d like to look at another doctrine that is out there in the Christian world. It is usually called either the doctrine of “Eternal Security” or “Once Saved, Always Saved” (“OSAS”).
In case you haven’t heard of it, this doctrine basically says that once you have been “saved” (however one understands that to happen) you can never lose your salvation – it’s absolutely impossible. No amount of sin can change that. Your card has been stamped, the credit card paid off and your name added to the guest list….
I’ve decided to write a few blog posts concerning certain doctrines which are out there in the Christian world at the moment. Now, my entries are going to be rather critical of these teachings, but I think it needs to be done. Today I would like to begin by looking at the “Prosperity Gospel”.
This doctrine particularly frustrates me. This is because, if for no other reason, it presents a new Gospel, one that has been taken and reshaped by the world’s standards.
The “Prosperity Gospel” is rooted in the idea that “Jesus came to make you healthy, wealthy and happy…”. It will rarely ever be presented under the name “Prosperity Gospel”, instead being presented as integral and central to “The Gospel” itself.
The Prosperity Gospel is a very attractive teaching since it promises comfort and material wealth in this life if you just have faith. Sometimes associated with this is the idea that you must “seed your miracle” by giving your money to a particular preacher, certainly a lucrative market for the less-than-honest…
Now, there are certainly shades of opinion and variations in how literally the concept of Prosperity Gospel is understood – not every pastor or church will give an identical message (the nuttier end of the spectrum you find on YouTube is downright scary). However, all focus around the idea that God will always materially prosper you and keep you healthy in this world. I would suggest, however, that God’s plan is a little bigger than that…
This is the first entry in what I hope to be a regular series of posts about the Early Church Fathers.
It is a good thing to study the Early Fathers because by reading their writings we can get a better picture of what the Church looked like during those early centuries, both during the years of persecution and the years of peace.
The Church Fathers speak to us of the Faith they learned from the Apostles and from their immediate successors. If we would sit and listen, their words can still instruct and inspire us today, just as they did for Christians under their care in their own time.
I would like to begin this series of entries with my favourite Early Church Father, the inspirational martyr and gifted writer, St. Ignatius of Antioch.
“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.”
– James 1:12
My posts on the Fathers will not normally be this long, but reading St. Ignatius for the first time had some a profound effect on me I want to try and do him justice. Read to the end, it’ll be worth it, I promise.
The other day I wrote about the trials of trying to be an “Ecumenical Apologist“, so today I would like to write a post about something rather controversial, or rather someone rather controversial – Jesus’ mother, Mary.
Mary is something of a source of contention between Catholics and non-Catholics. At best, Catholics are told that the attention they give to Mary draws glory away from God. At worst, Catholics are charged with unbiblical doctrine, necromancy and idolatry.
In this post I will not attempt to try and convince any non-Catholics of the veracity of Mary’s Immaculate Conception, her Assumption or any of the other particularly Catholic Marian doctrines. I would simply like to show you a scriptural perspective on Mary of which you may be unaware. My aim is that after reading this post you would be awed at the cohesiveness of God’s master plan and declare that Mary truly is “blessed” (Lk 1:48-49)
As I wrote in my very first post, recently I have been called upon more and more to defend my faith – Christianity in general and Catholicism in particular.
The continued questioning by others about my faith was actually one of the main reasons I started this blog in the first place. Sometimes, in an attempt to provide someone with a satisfactory explanation, I had to do quite a bit of research. A blog will now allow me to share the fruits of my hard work with more than just that one person! Also, as time has progressed I’ve noticed that much of the discussion has been around similar issues so I intend to use this blog to publish my explanations to some of the more commonly-asked questions and invite feedback.
However, before I can start addressing some of these issues, I feel the need to write about a tension that I find within myself, the tension that comes from being an “Ecumenical Apologist”…
Today I’d like to look at another doctrine that is out there in the Christian world. It is usually called either the doctrine of “Eternal Security” or “Once Saved, Always Saved” (“OSAS”).
