The Reformers and the Fathers

Several months ago I had a lively online exchange with a Protestant from the Reformed tradition. The conversation got really interesting and I had intended to write a series of posts based on our discussion. Alas, before I could do this, his blog was suddenly taken down, meaning that I was unable to use the record of our exchange to save me some work in constructing my posts (yes, I’m rather lazy).

To make sure the same thing doesn’t happen again, today I wanted to do a short post which is effectively a slightly expanded reproduction of my comments on an article over at Reformed Reader, in response to the blog author’s claims concerning Christian history and the Early Church Fathers.

john-calvin

Read more

Restless Popery

Yesterday on Facebook, Joe from Shameless Popery shared that he had intended to write a post on the supposed Pagan origins of Easter, but that our mutual friend, Steve, had referred him to Easter: The Pagan Conspiracy, a post I wrote on the same subject last year.

Joe had initially said he wasn’t going to write his own defense. Fortunately for us, rather than depriving the world of another of Joe’s excellent articles, he did write his own post on the subject, building off my original entry:

Shameless Popery

Before 300: Pre-Constantinian Christianity

It is often asserted that the Catholic Church was founded by the Constantine, who was Emperor of the Roman Empire from AD 306-337. A couple of weeks ago, a lady named Monica made such an assertion and in earlier post I pointed out some of the problems with such a theory.

However, today I would like to do something a little different… In this post I would like to set forth the positive historical case for the existence of the Catholic Faith in the generations prior to Constantine. I will show how twenty-two different Catholic doctrines were taught long before Constantine rose to power:

  1. The Church is Catholic
  2. The Church has a three-fold structure of leadership
  3. There is unity through episcopal authority and schism is evil
  4. Sacred Tradition is authoritative
  5. Worship is liturgical
  6. There is Apostolic Succession
  7. Peter has Primacy
  8. The Eucharist is a Sacrifice
  9. Jesus is truly present in the Eucharist
  10. The Eucharist is taken to the sick
  11. Infants are to be baptized
  12. Baptism actually washes away sin
  13. Priests forgive sins
  14. Works are involved in salvation
  15. Prayers are said for the dead
  16. There is purgation after death
  17. Relics are venerated and Saints are celebrated
  18. Mary is the New Eve
  19. Mary was a perpetual virgin
  20. Mary is the Mother of God
  21. Prayers are made to Saints
  22. Songs are sung to Mary

I will demonstrate these early Christian belief by looking at primary sources alone and restricting myself to writings produced prior to AD 300.

Read more
1 43 44 45 46 47 59