New Ark of the Covenant Response (Introduction)

ark_of_the_covenant

Last week a comment appeared on my post Biblical Mary: The Ark of the New Covenant by a lady named Monica. Here’s what she had to say:

People praying the rosary, singing Mary songs, etc is a form a worship no matter how much catholics want to deny it. These things only belong to God. I have seen pictures of Mary sitting next to God in His throne as she was was co-equal with God when she was only a human like any of us. Of course she was blessed by God and deserves to be honored but it does not imply a godly position. God chose her by His grace, grace is God giving us something we dont deserve.

Why do we need Mary as mediator when Jesus Christ already paid the price for our sins so that we could approach God directly? Saying that we need Mary as mediator is like saying that what Christ did in the cross is worthless or meaningless. Read Luke 23:45 which says that the curtain in the temple was broken apart in two, this symbolizing that the use of mediators (like in the old testament where only the priests could enter the most holy of the holy places and approach God to intercede for people) was terminated.

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Journey Home: Brantly Callaway

Many of you will have heard of the Coming Home Network, an organization which supports converts and reverts entering the Catholic Church and shares their inspiring stories. A couple of days ago Brantly Callaway was on the show. It’s really good episode, even if Brantly’s three-year old son apparently thought it was “boring”  🙂

Brantly also has a blog. If you didn’t get a chance to read it before, I’d invite you to read the series Brantly wrote with his wife, Krista, entitled Why we’re contraception free. If you’ve ever been puzzled by the Catholic teaching concerning contraception, this is one of the clearest, methodical, yet engaging stories I’ve read.

If you’re in the mood to read even more, Brantly’s article on Total Apostasy really gets to the heart of the claims of groups such as Jehovah Witnesses and Mormons, as well as many Protestants, who claim that there was massive corruption in the Early Church.

Who’s conversion story have you found most inspiring?

St. Thomas Aquinas: Pro-Choice?

A friend of mine recently referred to the book “Good Church, Bad Church” by Tom Kane, a former Catholic priest. I read the synopsis on Amazon and read the extract on the author’s website.  In the extract, a couple came to Kane while he was still a Catholic priest and he counseled them to have an abortion, calling upon St. Thomas Aquinas as justification:

“The great Catholic theologian, Saint Thomas Aquinas, whose theological reasoning is the foundation of Catholic morality, said that a fetus does not contain a soul until several months because there is not enough development yet to hold a soul, so the fetus, Thomas says, is not a person,” I said. “Yet the Vatican and the Vaticans of Protestantism would sacrifice an endless number of lives for a miniscule embryo that resembles an amoeba.”

“But the fetus has life,” he said.

“Yes, but what kind of life? Plant life? Animal life?” I said. “A fetus has a very primitive form of life—not yet a human life.”

AquinasInTheLouvre

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Weedy Christians and Odd Fish

I’ve had quite a few conversations recently where I’ve referenced two of Christ’s parables. In the process of having these discussions, I’ve started to see the importance of these stories and seen the need for every Christian to spend some time with them to grasp the truths they contain, particularly with regards to the nature of the Church. Both of these parables are found in Chapter 13 of Matthew’s Gospel, in the section known as “The Parables Discourse”

Parables

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The God Debate Download

Over the last week or so, quite a few people have asked me for my reaction to The God Debate which took place between Trent Horn and Dan Barker, entitled “God: Supreme Being or Imaginary Friend?”.

I think it’s a hard to review a debate objectively, but I can definitely say that I enjoyed the experience. It was certainly well-attended, with both the debating chamber and the overflow room being standing room only. Apart from one cheap shot from Dan towards the end, it was a calm and respectful dialogue.

There were a few things as to the debate format that I would have liked to have been different. I’ve listened to a lot of debates on various subjects and I always end up wishing that there could be more time for cross examination, since I think that’s where the real debate actually happens. However, I know a lot of people think the debate is more constructive when the debaters speak in rounds.

The section I would have particularly liked to have structured differently was the Q&A. I thought the time allotted for each section should have been halved, reducing the time to a sixty second answer and thirty second rebuttal. In my opinion, the questioners were given a little too much freedom and probably should have been moderated a little more heavily. There seemed to be a disproportionate number of questions to each debater and those who asked Trent questions were often wildly off topic, raising issues such as contraception and limbo! This was actually something which Dan did during the debate as well, straying from the topic at hand (the existence of God) and instead wandering into areas such as Biblical criticism, the efficacy of prayer etc. On the occasions when Dan spoke about the Bible I was a little horrified by some of his Biblical interpretations, particularly given that he used to be pastor. For example, he asserted that Jesus told people that they should castrate themselves. I really hope he didn’t preach that message when he led a congregation!

With regards to the debaters themselves, both presented themselves well. Dan had the far greater debating experience and I think this came across in his early delivery, whereas Trent took a little more time to warm up coming into his own later, although this might perhaps be due to the fact that arguments for theism first require the laying of a sound philosophical base.

Looking at my notes from the debate, I could say much more, but you don’t have to read my analysis when you could listen to the debate yourself! The MP3 of the debate is now available for $5 from Catholic Answers:

trent-debate-digital

March For Life Discussion: Live and let live

Today I’m continuing my series of posts in response to the Facebook discussion a couple of weeks ago concerning the March For Life.

In my previous entry I briefly looked at what I think can be done to raise the standard of dialog between pro-life and pro-choice advocates. I would now like to start looking at some of the particular issues which were raised during the exchange. Today I would like to focus upon the opening comment from a former schoolmate:

“I kinda just wish people would stop telling other people how to live their lives….I’m pro-CHOICE, not pro-telling-people-what-to-do….”

As a pro-lifer, you hear sentiments similar to the one expressed above with considerable regularity and, on the surface, such a position seems extremely commendable. In fact, it is one of the sacrosanct secular doctrines in contemporary culture.

Live and let live

I think that respecting other people’s opinion is a good thing, I do. I mean, nobody likes to be told what to do, right? However, there are some immediate problems here. For a start, the statement self-refuting. As soon as you tell someone that they should mind their own business, you’re attempting, at least in some measure, to impose your own will on another person. That means you’re breaking your own rule and not minding your own business!

In the remainder of this post I would like to look at whether the live-and-let-live ideal is consistently applied…

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