A little while ago I advertised that my friend Jenna has been accepted into a religious order that cares for terminal cancer patients who cannot afford care. The only thing stopping her entering is her student debt. She’s got 46 days left to raise the rest of the money.
If you’d like to help turn Jenna into a nun, and would like to do some shopping at the same time, please click on the link below buy some stuff! Remember, Christmas is only five months away…
If you enter the code SUMMERTRAVEL you’ll even get a discount…
A friend of mine recently asked me about the veils worn by female parishioners at a church she had visited. I didn’t have much to say since, being a boy, I hadn’t given too much thought to the subject of frilly lace…
My first real exposure to the chapel veil and mantilla was in Washington DC, when I went to my first Extraordinary Form Mass at the Basilica. If you have attended a Latin Mass you may well have noticed them too.
However, it’s not like the use of veils is restricted only to “traditional” Catholics. I’ve occasionally seen veils at English Novus Ordo liturgies. Additionally, the reason that there aren’t many good photos of me at my First Holy Communion is because, in most pictures, my face is partially or wholly obscured by a veil belonging to one of the girls in my class! But the most common prevailing use of the veil is, of course, by a bride at her wedding.
I tried to do a little bit of research on the history and theology of veils but I unfortunately didn’t find a lot of good source material, so if you know a lot about veils or have any good resources you’d like to share, please respond in the Comment Box below.
Over the last few days I’ve been looking at the subject of Sola Scriptura. Today I would like to discuss the alternative to Sola Scriptura which I realized made more sense of both history and the Biblical data…
The Alternative: Apostolic Authority
Ironically, the answer itself was in Scripture. After the Ascension, writing the New Testament wasn’t the priority because it wasn’t what Jesus commanded the Apostles to do. At the Great Commission Jesus told His disciples to “teach” all nations what He had taught them (as opposed to write a book). If you wanted to know the truth in c. 30AD you would go to Jesus. Who would you go to after the Ascension? You would go to the Apostles He taught and commissioned. It was this living Tradition that sustained the Church – primarily by orally passing on to others what Jesus had taught. Jesus wanted to found a Church, not a book club.
In the Book of Acts, when there was a disagreement over the question of Gentile circumcision, the Christians didn’t use Scripture to decide the answer, but called a Church Council. I could only think of one Church today which still calls [Ecumenical] councils to resolve matters of doctrine and practice…
The more I read Scripture, the clearer it became that the Early Church was one which exercised authority (1 Corinthians 16:16, Hebrews 13:17) given to her by Christ – to forgive sins, no less! Even in my most anti-Catholic moments I could still clearly see that Matthew 16 showed Christ giving Peter a special authority. I could only think of one Church today which claimed to still have that same authority passed on from Peter….
“If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he confidence that he is in the Church?” – St. Cyprian (A.D. 251)
For the last two days I have been looking at the Protestant doctrine of Sola Scriptura. Yesterday I looked at the problem of doctrinal unity and interpretation created by this doctrine. Today I would like to look at the other problem which I saw as I began to reconsider my allegiance to this belief.
Problem #2: The Bible’s origin and teaching
The second problem which really started to trouble me was the Bible itself. A monk from my home parish asked me the question: “Which came first? The Church or the Bible?”. The answer was obvious – the Church came first.
I recall another time when I was ranting about Catholics not reading their Bibles (I still do!). This monk asked me how the early Christians grew in their faith without each having access to their own leather-bound New Jerusalem Bible.
My thinking had been somewhat backwards and these two questions gave me pause for thought.
Yesterday I began speaking about the doctrine of Sola Scriptura. A lot could be written concerning the problems with this Formal Principle of the Reformation, but I will leave that to better minds. Instead, over the next two days I would just like to focus on the two main problems which drove me to consider more deeply the validity of the doctrine. After being involved in the Protestant world for a few years, two problems nagged at me:
Problem #1: Correct interpretation
This first problem was one that I saw first-hand. In my various non-Catholic wanderings, I had encountered some great pastors: faithful, holy and insightful. I was greatly encouraged by their witness and learned a great deal from them.
However, I began to notice that, even within the same parish, there was quite often a considerable diversity in theological opinions. Within the home groups there was also considerable latitude in belief and when a dispute arose, there wasn’t a clear path towards finding a resolution other than asking one of the church staff, and even then you couldn’t guarantee that you’d get the same answer from two different staff members. There was also a mild form of dissension in that the Pastor’s Sermon was often critiqued after the service and it would be discussed as to whether or not everyone agreed with it.
Denomination Diversity
These are only personal, anecdotal impressions, of course. However, when you consider different denominations, these interpretive disputes can be seen more clearly. Some denominations believe in infant baptism, others do not. Some denominations believe that baptism actually does something in the soul of the one being baptised, others affirm that it is just an outward symbol. Likewise, some denominations affirm some concept of Jesus’ real presence in the Eucharist, while others say that it is, again, just a symbol. Some denominations have female pastors, others say that’s invalid. Some affirm the Trinity, others deny it. This lack of doctrinal unity in the Protestant world concerned me greatly.
Right at the dawn of the Reformation you had Luther and Zwingli, two early leaders of the Reformation, disagreeing over the correct interpretation of “This is my body” – Luke 22:19. Each presented his own private, fallible interpretation of that passage, but with no Church Authority to resolve the dispute, there was no possible way to resolve the deadlock.
A friend of mine recently asked me about the veils worn by female parishioners at a church she had visited. I didn’t have much to say since, being a boy, I hadn’t given too much thought to the subject of frilly lace…
