"We are travellers…not yet in our native land" – St. Augustine
“In the last analysis, no love is ever driven out; it is only conquered by another love. One cannot overcome a love of alcohol until he finds some other love which is more compelling”
– Fulton Sheen, Guide to Contentment
The article A love more compelling first appeared on RestlessPilgrim.net
EWTN is one of the major Catholic TV outlets. However, they also have a large library of audio files which can be freely available for download:
The article EWTN Audio Programmes first appeared on RestlessPilgrim.net
The Catechism of the Catholic Church offers three main guidelines for the interpretation of Scripture.
#112 (1) Be especially attentive “to the content and unity of the whole Scripture”. Different as the books which compose it may be, Scripture is a unity by reason of the unity of God’s plan, of which Christ Jesus is the center and heart, open since his Passover.
#113 (2) Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (“. . . according to the spiritual meaning which the Spirit grants to the Church”81).
#114 (3). Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.
But what do each of these mean? Here’s my paraphrase:
1. Be especially attentive “to the content and unity of the whole Scripture”
Does my interpretation fit within the overall context of the passage, that particular book of Scripture and all the books of the Bible? How does it fit in within God’s fatherly plan (oikonomia)
2. Read the Scripture within “the living Tradition of the whole Church”
Is my interpretation in line with the consensus of the Early Church Fathers, the Saints, the councils and popes and the Liturgy of the Church throughout the centuries?
3. Be “attentive to the analogy of faith”.
The “analogy of faith” is sometimes called the “rule of faith” and refers to the standard for belief. For the Catholic this means: does my interpretation logically and coherently fit into the Catholic Faith, which is the complete revelation of Jesus Christ as revealed in Sacred Scripture, Sacred Tradition and taught by the Magisterium, the teaching authority of the Church? If it conflicts with other parts of the faith, the interpretation is probably wrong.
The article Catholic Biblical Interpretation first appeared on RestlessPilgrim.net
A couple of days ago I wrote a post entitled Lex Orandi, Lex Credendi but I realized today that I never explained what that phrase actually means. Bad Pilgrim!
Long before there was the Nicene Creed or the official Biblical canon, there was the worship of the Church. Ever since Pentecost, Christians have gathered together to pray and to celebrate the Sacraments. Therefore, when issues arose in the Church, such as when the canon was being solidified or the creeds were being written, the Bishops would look to the worship of the Church to provide their theological framework in which to address these issues.
It is to this principle that “Lex Orandi, Lex Credendi” refers. It is a Latin phrase which means:
“The law (‘lex’) of prayer (‘orandi’) is the law of belief (‘credendi’)”
This phrase is first found in the works of a Fifth Century Christian writer called Prosper, who was a disciple of St. Augustine:
“Let us consider the sacraments of priestly prayers which, having been handed down by the apostles, are celebrated uniformly throughout the whole world and in every catholic Church so that the law of praying might establish the law of believing“ – Prosper of Aquitaine
It’s a bit like the phrase “You are what you eat”, maybe something like “You believe what you pray”. This is why liturgy was so important to the ancient Church and it’s why it’s important today.
I’ll admit, it took me a long to really wrap my head around why Catholics put such an emphasis on what happens on Sunday mornings. It was only when I started studying the worship of the Early Church that I began to realize its importance and begin to understand the teaching and creedal role of the liturgy. Our liturgy demonstrates what is important to us. It expresses (among other things) what we believe about God, how we understand ourselves and the Church.
So why am I bringing this up? Well, yesterday afternoon I went to Vespers at my Byzantine parish and noticed a couple of things in the liturgy that got me excited which I wanted to share…
I’ve finally managed to carve out some time this weekend to do some proper writing so I should posts of greater substance coming out next week. Until then, enjoy the conversion story I found on To See Jesus:
The article Conversion Story first appeared on RestlessPilgrim.net
I’m going to receive the Sacrament of Confession this weekend. The problem is that I’ve been bad on Facebook, very bad indeed…
The article Facebook Confession first appeared on RestlessPilgrim.net
Last week Patrick Vanderpool‘s new book, Traditions of Men, landed on my doorstep! I had been doing pretty well on my reading list so I figured I sneak in another book which wasn’t on my 2013 canon 😉
I’m currently finishing off Philosophy for Dummies, but once that is done I’ll be reading Traditions of Men and I’ll endevour to put up a review shortly afterwards.
The article New Book Has Arrived! first appeared on RestlessPilgrim.net