A Sunnydale Funeral

Back in 2017 I was an avid listener to Buffering the Vampire Slayer, a podcast where the hosts would discuss each episode of Buffy the Vampire Slayer in turn. As a teenager I had rather enjoyed the campy movie starring Kirsty Swanson and, although I was suspicious at first, I soon came to really enjoy the TV series starring Sarah Michelle Gueller.

Buffering Mail…

I listened to the first few episodes of the Buffering the Vampire Slayer while I was walking the Camino, and I even sent them an email which they read out on the show. I eventually wrote to them again, this time after listening to Episode 3.08…

In that episode of Buffy the Vampire Slayer, there is a funeral. In their commentary episode, the podcast hosts where shocked to hear the word “Hades” mentioned in the reading at the graveside. They were shocked because the context was clearly Christian, yet the hosts associated the word with the occult. They wondered out loud what Christian denomination this might be.

To the library!

I sent them an email pointing out that the text comes from the first chapter of the Book of Wisdom, also known as The Wisdom of Solomon:  

“…because God did not make death, and he does not delight in the death of the living.
For he created all things that they might exist,
and the generative forces of the world are wholesome,
and there is no destructive poison in them;
and the dominion of Hades is not on earth.
For righteousness is immortal”  

Wisdom of Solomon 1:13–15

I went on and explained that the word “Hades” was simply the Greek name used to describe the realm of the dead. In Hebrew, the word is “Sheol” which is translated in English as either “the grave” or “the dead”.

The fact that this reading comes from the Book of Wisdom gives us a big clue as to the Christian denomination of the person conducting the burial. The Wisdom of Solomon belongs to a collection of books known as the Deuterocanon which was removed from the Bible at the Reformation in the 16th Century. It therefore most likely isn’t a Protestant funeral (Lutheran, Baptist etc.). That pretty much leaves either Catholic or Eastern Orthodox and, given the appearance of the priest, I’d say he it’s a pretty safe bet to assume he was Catholic.

Here’s the clip of the hosts reading out my email on their mailbag episode:

Friday Frivolity: If Solomon had been a Millennial

Millennials are the worst, right? Well, the other week I came across this fantastic article which presents the kind of proverbs King Solomon may have written if he was a Millennial:

Train up a child in either Apple or Android;
and even when they are old they will not depart from it.

A wise man reads an article before commenting;
a foolish man forms his opinion based on the preview title.

For more, please click on the image below:

Screen Shot 2017-11-15 at 7.55.08 AM

Eastern Icons and the Gospel of Thomas?

ThomasIf you ever visit an Eastern Catholic or Eastern Orthodox parish, you’ll find them adorned with many icons and, as I’ve mentioned in previous posts, these icons are dense with meaning.

At one point last year I brought a friend to my parish and we spent some time looking at the icons. He noticed that in the icons of the four Evangelists (Matthew, Mark, Luke and John), each of them is holding a book, symbolic of the Gospel attributed him. He then noticed the icon of St. Thomas and asked a question which caught me off-guard:

“Is the scroll he’s holding a reference to the ‘Gospel of Thomas’?”

I had never considered that association before! You see, the “Gospel of Thomas” is a non-Canonical work from the mid 2nd Century and was rejected by the Catholic Church. Bishop Eusebius from 3rd Century described it as “the fictions of heretics”. Given all that, it’s rather unlikely that the scroll in Thomas’ hand in a Catholic Church is a reference to a heretical work of antiquity!

So…what does the scroll in the Apostle’s hand represent? In Eastern iconography, a scroll represents holy wisdom and indicates that the person preached and held the rank of apostle.

A Little thought: Dangers of being literalistic…

For the last few weeks, for one reason or another, I haven’t been able to attend the Divine Liturgy at my parish, meaning that I’ve had to go to a Roman Mass instead. The Readings for the last couple of weeks in the Roman Lectionary have been rather interesting. Over the next couple of days I wanted to share a few extremely brief thoughts…

The First Reading on 27th July caught my attention. We heard of Solomon’s encounter with the Lord, and God’s gift to him of divine wisdom. At the end of the passage, God says to Solomon the following:

“I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.” – 1 Kings 3:12

It struck me that this is a perfect example as to why we have to be careful when we interpret the Bible. If we were to take this passage literalistically*, we would have to conclude that Solomon is absolutely, categorically, the wisest man ever. However, from the Christian point of view, that’s not true, is it? What about Jesus? Wasn’t Jesus wiser than Solomon?

“Well, obviously, Jesus is the exception!” some might say. Now, that’s true, but it does at least demonstrate the point that words like “never” and phrases like “no one” aren’t always quite as absolute as they may first appear.

Prophet-Solomon1

* This is in contrast to interpreting a passage literally, which is where we look to the meaning intended by the Author. The phrase “It’s raining cats and dogs”, when literally interpreted, means that it’s raining heavily. To interpret “It’s raining cats and dogs” literalistically means that family pets are falling form the sky.

Wise Words on Wednesday: Real Depth

You are as much a real person as you are deep. As with the depths of a diamond, the interior is twice as important as the surface. There are people who are all facade, like a house left unfinished when the funds run out. They have the entrance of a palace but the inner rooms of a cottage.

– The Art of Wordly Wisdom, Balthasar Gracian, 17th Century

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