Tag: Unity

Unity, Liberty, Charity

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Unity

I was recently involved in a Facebook discussion where someone attributed the following quotation to St. Augustine:

“In essentials, unity; in non-essentials, liberty; and, in all things, charity”

I have previously heard these attributed to St. Augustine, but I had always been extremely doubtful of its origin. After commenting to this effect, someone else on the thread said he thought it was John Wesley, which sounded a bit more like it. However, after some digging, I found a post which confirmed that it definitely wasn’t Wesley.

After further research, I found that many people attributed these words to a relatively obscure German Lutheran theologian from the seventeenth century named Rupertus Meldenius, also known as Peter Meiderlin), who wrote a tract on Christian Unity (1627). However, after further digging, it appears that the earliest usage of the phrase is in 1617 by Marco Antonio de Dominis, Archbishop of Split, in his anti-Papal work “De Republica Ecclesiastica”.

Protestantism: Agreeing on essentials?

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Reformers

When Catholics critique the contradictory beliefs held in different parts of the Protestant world, we are often told that “Protestants agree on all the essentials”. A statement like this, of course, this begs two questions:

1. Which doctrines should be considered “essential” and which “non-essential”?

2. Who gets to make that categorization?

The second question is particularly important. Who gets the final say as to what is “essential” and what is “non-essential”? After all, what happens when two Protestants disagree on what is “essential”?

To pick an example from the dawn of the Reformation, Luther and Zwingli came into conflict concerning their respective understandings of the Eucharist, so much so that this ruptured their relationship. Could we still say that these two fathers of the Reformation agreed on “essentials”?
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Ecumenism of Blood

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Since yesterday began the Week of Prayer for Christian Unity…

Ecumenism of Blood

“Yes, for me ecumenism is a priority. Today there is an ecumenism of blood. In some countries they kill Christians for wearing a cross or having a Bible and before they kill them they do not ask them whether they are Anglican, Lutheran, Catholic or Orthodox. Their blood is mixed. To those who kill we are Christians.”

“We are united in blood, even though we have not yet managed to take necessary steps towards unity between us and perhaps the time has not yet come. Unity is a gift that we need to ask for.”

“I knew a parish priest in Hamburg who was dealing with the beatification cause of a Catholic priest guillotined by the Nazis for teaching children the catechism. After him, in the list of condemned individuals, was a Lutheran pastor who was killed for the same reason. Their blood was mixed. The parish priest told me he had gone to the bishop and said to him: ‘I will continue to deal with the cause, but both of their causes, not just the Catholic priest’s.’

“This is what ecumenism of blood is. It still exists today; you just need to read the newspapers. Those who kill Christians don’t ask for your identity card to see which Church you were baptised in. We need to take these facts into consideration.”

– Pope Francis

My great hope

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When I first heard that Jorge Bergoglio had been declared Pope, I immediately looked him up on my Conclave Android app and my eyes were quickly drawn to the sentence which said that in Argentina he had been the Ordinary for Eastern-rite Catholics without an Ordinary of their own rite.

I was hopeful that, given this background, his pontificate would be particularly sensitive to the the Christian East. I have not been disappointed.

FrancisBartholomew

Even in these first few months that he has been Pope, both East and West have made gestures of friendship, building on the great work of their predecessors. Inspired by this, I started to consider what I could do.

As I was thinking about this, I remembered an article I had read over at Ramblings of a Byzantine Catholic where it said that the East and West remain divided “because our love has grown cold”. So, if that’s the case, what could I do to nurture and express love for our Orthodox brethren?

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