The Two Josephs

As I mentioned before, I’m currently working my way through St. Matthew’s Gospel. I was reading a commentary the other day where it noted the parallels between the two main Josephs in the Bible:

 Joseph #1

St. Joseph the All Comely

The first Joseph is the Joseph of the Old Testament.

This Joseph was the one who had dreams and was sold into slavery by his own brothers (Genesis 37:28). When he resisted the advances of his master’s wife he was falsely accused and thrown into prison. Fortunately, because he could interpret the Pharaoh’s dreams (Genesis 41:1-36) he later ascended to the role of Prime Minister (Genesis 41:39-40).

Later, during a great famine, Joseph’s brothers come to Egypt to buy grain. After testing their hearts (Genesis 44), Joseph responds with mercy and brings his whole family to live with him (Genesis 47:11-12)

Joseph #2

St Joseph IconThe second Joseph is the Joseph of the New Testament.

This is St. Joseph, the man who was betrothed to Mary (Matthew 1:19). When he found out that Mary was pregnant, he considered divorcing her. However, after an angel appeared to him in a dream, he resolved to take her as his wife and become the foster father of Jesus (Matthew 1:20-25).

After Jesus’ birth, St. Joseph receives another dream warning him of Herod’s plan to kill Jesus so he takes his wife and son to Egypt. Eventually he brings his family back and settles them in Galilee (Matthew 2:20-23).

Most people assume that St. Joseph died prior to the beginning of Jesus’ public ministry since he is not mentioned during that time.

Now, the parallels…

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Carried to the Table

Today I’d like to share a few thoughts about one of the lesser-known stories about my Biblical namesake, arguably the greatest king in Israel’s history, David.

Hail to the King, baby!

In the eighth chapter of Second Samuel, we are told of David’s great military victories and the tribute brought to him by other kings. David had clearly “made it”: his Kingship was secure, Israel was safe and the Ark of the Covenant had been brought back to Jerusalem where it belonged.

Personally, I would have expected that it would be time for David to put up his feet and enjoy some of the benefits that came from being king. However, what follows in 2 Samuel 9 is something rather different:

“David asked, ‘Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?’  …Is there no one still left…to whom I can show God’s kindness?” – 2 Samuel 9:1, 3

What a reaction! Rather than simply indulging himself, David looks to use his wealth and power to bless others!

Background: Biblical Homeboy

To understand the meaning behind David’s question, we must look a little further back in events recorded in the books of 1 & 2 Samuel. The “Jonathan” David referred to above, was son of the “Saul” he mentions, the same Saul who was the former king of Israel (1 Samuel 10:24). Because of Saul’s disobedience, God rejected him as king (1 Samuel 15:23), choosing the shepherd boy, David, to be his successor (1 Samuel 16:13).  Despite Saul’s jealousy (1 Samuel 18), Jonathan and David were extremely close friends, even from their first meeting:

“Jonathan became one in spirit with David, and he loved him as himself… And Jonathan made a covenant with David… Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt” – 1 Samuel 18:1-4

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Sunday Lectionary: A God who goes looking…

Below is a reworked version of a reflection I first presented at Cheltenham’s Week of Prayer for Christian Unity on 26th January 2008…

Now the tax collectors and “sinners” were all gathering around to hear [Jesus]. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Jesus said: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.  Soon after, that son got together all he had, set off for a distant country where he squandered his wealth in wild living.

After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’

So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.  The son said ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s feast and celebrate.

The older brother was angry and refused to go into the house. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours.  But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'” – Luke 15:1-2, 11-32

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Biblical Mary: The Ark of the New Covenant

The other day I wrote about the trials of trying to be an “Ecumenical Apologist“, so today I would like to write a post about something rather controversial, or rather someone rather controversial – Jesus’ mother, Mary.

Mary is something of a source of contention between Catholics and non-Catholics.  At best, Catholics are told that the attention they give to Mary draws glory away from God.  At worst, Catholics are charged with unbiblical doctrine, necromancy and idolatry.

In this post I will not attempt to try and convince any non-Catholics of the veracity of Mary’s Immaculate Conception, her Assumption or any of the other particularly Catholic Marian doctrines. I would simply like to show you a scriptural perspective on Mary of which you may be unaware. My aim is that after reading this post you would be awed at the cohesiveness of God’s master plan and declare that Mary truly is “blessed” (Lk 1:48-49)

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Sunday Lectionary: The Hippo Gospel

I thought I’d write a brief entry on today’s Gospel, the parable of The Good Samaritan. The interpretation I’m going to give may be one you’ve never heard before.  It comes from St. Augustine, bishop of fifth century North Africa in his work “Questions on the Gospels”.

I had never heard of this interpretation of the parable until I started studying the Early Church Fathers where I found this explanation also offered by others such as Ireneus and Origen.

I’ll talk about the Early Church Fathers specifically in another post, but for now, let’s look at one of the ways St. Augustine explained this parable:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered: ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’

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