Abortion Changes You
Monday marked the end of this month’s “Theology On Tap”, a Diocesan Catholic young adult event, this time hosted by the JP2 Group. Our opening speaker at the start of the month was the incomparable Paul J Kim and the series of talks was brought to a close by Michaelene Fredenburg.
Michaelene’s talk was entitled “Invitation to healing: reaching those touched by abortion”. Abortion is certainly a very sensitive subject and Michaelene handled it beautifully and delicately. She didn’t present a theological treatise as to why abortion is wrong, but rather presented insight into the life of someone who has been affected by abortion and offered some guidance as to how to sensitively help that person.
It’s inevitable that most people reading this post will have been affected in some way by abortion, either directly or indirectly. For this reason, if you were unable to make it to this last “Theology On Tap” session I would encourage you check out her website at AbortionChangesYou.com.
(In related news, the ex-fiancée of Aerosmith singer Steve Tyler has recently spoken about the abortion she had, It’s truly worth reading. Tyler himself having spoken about this earlier in the month)
In this month’s “Theology on Tap” here in San Diego we had a talk by Bernadeane Carr entitled “Saints: Our friends in high places”. In it, she talked about the Saints who are associated with a particular cause, complaint or profession, the Saints whom we call “Patron Saints”. I therefore wanted to share with you some of the more…erm…”interesting” patron Saints I’ve come across. Believe it or not, there is a Patron Saint of unattractive people…
Saint Drogo is the patron Saint of unattractive people because during one pilgrimage he contracted a disease which caused him to develop severe bodily deformities. The people of the village built a small cell attached to the local church to provide him with a place to live and to also protect them from seeing his deformities (nice, hey?!). St. Drogo stayed in his cell for the next forty years, having no contact with anyone, except to receive his simple sustenance: barley, water and the Eucharist.