The Four Loves – Chapter 2 (“Likings And Loves For The Sub-Human”)

Four Loves 2

Continuing my notes on The Four Loves, in this chapter Jack examines the likings/loves we have for things things which are not human (which he calls “subhuman”). In particular, he focuses in on love of nature and love of country. We will not deal with these in this post. Due to the length of the chapter, these will be dealt with in subsequent posts.

Notes and Quotes

1. Before we get to loves, we need to look at likes, which means we need to look at pleasures

…there is a continuity between our elementary likings for things and our loves for people. Since “the highest does not stand without the lowest”* we had better begin at the bottom, with mere likings; and, since to “like” anything means to take some sort of pleasure in it, we must begin with pleasure.

* This is a quotation from “The Imitation of Christ” by Thomas a Kempis

2. We may divide pleasures into two kinds

Now it is a very old discovery that pleasures can be divided into two classes…

(a) Need Pleasures

…those [pleasures] which would not be pleasures at all unless they were preceded by desire… An example… would be a drink of water. This is a pleasure if you are thirsty and a great one if you are very thirsty. But probably no one in the world… ever poured himself out a glass of water and drank it just for the fun of the thing.

(b) Appreciative Pleasures

…[the other kind are] those which are pleasures in their own right and need no such preparation [of desire]. An example… would be the unsought and unexpected pleasures of smell – the breath from a bean-field or a row of sweet-peas meeting you on your morning walk. You were in want of nothing, completely contented, before it; the pleasure, which may be very great, is an unsolicited, super-added gift.

3. There can be complications with dividing up pleasures in this way

(a) You can have both pleasures at the same time

If you are given a coffee or beer where you expect (and would have been satisfied with) water, then of course you get a pleasure of the first kind (allaying of thirst) and one of the second (a nice taste) at the same time.

(b) Addiction can turn pleasure from appreciative-pleasure to need-pleasure

For the temperate man an occasional glass of wine is a treat like the smell of the bean-field. But to the alcoholic…no liquor gives any pleasure except that of relief from an unbearable craving. 

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The Four Loves – Chapter 1 (“Introduction”)

Four Loves 1

Our San Diego C.S. Lewis Reading Group will starting a new book this week, The Four Loves.

Once again I will be providing an outline of the arguments presented in each chapter, together with quotations and explanatory notes. The chapters in this book are generally a good bit longer than our previous book (Mere Christianity), so I may well experiment with the format of these posts as I work through each chapter.

Notes and Quotes

1. Lewis thought that St. John’s statement that “God is love” would provide a clear plan for this book

“‘God is love,’ says St. John. When I first tried to write this book I thought
that his maxim would provide me with a very plain highroad through the
whole subject. I thought I should be able to say that human loves deserved
to be called loves at all just in so far as they resembled that Love which is
God”

2. He therefore divided love into two types:

(a) Gift-love

“The typical example of Gift-love would be that love which moves a man to work and plan and save for the future well-being of his family which he will die without sharing or seeing”

(b) Need-love

“…that which sends a lonely or frightened child to its mother’s arms”

3. These types of love reflect both divinity and humanity

(a) Divine Love

“Divine Love is Gift-love. The Father gives all He is and has to the Son. The Son gives Himself back to the Father and gives Himself to the world, and for the world to the Father, and thus gives the world (in Himself) back to the Father too”

(b) Relation to God

“…what…can be less like anything we believe of God’s life than Need-love? He lacks nothing… We are born helpless. As soon as we are fully conscious we discover loneliness. We need others physically, emotionally, intellectually; we need them if we are to know anything, even ourselves”

3. Lewis thought he could just praise Gift-love and disparage Need-love

“I was looking forward to writing some fairly easy panegyrics on the first
sort of love and disparagements of the second… But I would not now deny the name love to Need-love… The reality is more complicated than I supposed”

In this section, Jack uses the term “panegyrics” which refers to a speech in which something is praised. He also refers to his “master, MacDonald” was an author and minister he greatly admired, George MacDonald.

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