Catholic Dating: Should I date a non-Catholic? (Part 2)

Today is the concluding part of yesterday’s article, “Should I date a non-Catholic?”. In the previous post, I explained that this is a question I’ve heard often in Catholic circles and I shared a little bit about my own experience of dating non-Catholics. We spoke about the reason for dating and concluded that its purpose is ultimately marriage. Therefore, when we speak about dating a non-Catholic, we should really talk about marrying a non-Catholic, since this is ultimately the point of dating someone.

We ended the previous post by looking at what the Catechism has to say on the subject of marriages to non-Catholics. We read that the Catholic Church does allow marriages to non-Catholics, but cautions Her children not to underestimate the difficulties involved in this kind of union. In today’s concluding post, I would like to discuss in more detail the potential areas of difficulty alluded to by the Catechism and then offer some concluding thoughts.

Practical Considerations

Since this two-part series focuses primarily on dating a Protestant, it is good to emphasize how much we share with our Protestant brethren. A couple composed of a Catholic and Protestant will have much in common, as did I with my former girlfriend whom I mentioned in yesterday’s post.

Having said that, when discussing this subject with friends, I find it helpful to ask questions about three areas of potential conflict:

1. The Wedding
Who will marry you? Will it be a Catholic priest or will it be another kind of minister? Will you get married in a Catholic Church or will you seek dispensation to marry in some other denomination’s building? How will your respective families react to this?

Who will teach your marriage preparation classes? What will be the content of that formation? Not all views of marriage are the same. For example, the Catholic Church’s teaching is that marriage is indissoluble. Will this be taught during your class?

2. Religious Practice
Where, as a couple, will you go to church? Catholics are required to attend Mass each week. In an effort to accommodate this, will you go to a Catholic parish together?

Or, will you attempt to go to both a Catholic Mass and a Protestant service each week? I speak from experience when I say that this can quickly become exhausting!

Or, will you fulfill your obligation by going to the Saturday Vigil Mass alone? Are you okay with that?

Is the subject of religion taboo with your potential spouse? Is it a regular source of conflict? Are you supportive of one another’s religious practices? Are you leading each other towards holiness?

When spiritual issues arise, to whom will you turn as a couple?

3. Children and family life
Will your potential spouse be open to life, or will he want to contracept? If it is suspected that your unborn child has Down Syndrome, for example, will he urge you to abort the child?

When seeking permission to marry a non-Catholic, you and your fiancé will be told that you are required by the Church to make sure that any offspring from the marriage are to be baptized and brought up in the Catholic Church. Will you and your spouse do this? Or will your children be dedicated, rather than baptized? Will you teach them the Catholic Faith in its fullness, or will they be taught the lowest common denominator between your respective faiths? How will you respond when your children ask questions about the differences between the teaching of the Catholic Church and your spouse’s denomination?

An ex-girlfriend of mine had an interesting take on the subject of children. She would ask herself if she felt confident, in the unfortunate case of her early death, whether her husband would raise her children as she would desire.

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Oral Tradition and the Fathers

Last week I did a post on “Peter and the Fathers” where I posted the quotations which our pastor included in our parish’s newsletter. Today is another reproduction from our bulletin on the subject of Oral Tradition:

“For wherever both the true Christian rule and faith shall be shown to be, there will be the true Scriptures, and the true expositions, of all the true Christian traditions
– Tertullian, The Prescription of Heretics, 19 (AD 200)

“Of the beliefs and practices whether generally accepted or publicly enjoined which are preserved in the Church some we possess derived from written teaching; others we have received delivered to us ‘in mystery’ by the tradition of the Apostles; and both of these in relation to true religion have the same force. And these no one will contradict; no one, at all events, who is even moderately versed in the institutions of the Church. For were we to attempt to reject such customs as have no written authority, on the ground that the importance they possess is small, we should unintentionally injure the Gospel in these matters…”
– St. Basil the Great, On the Holy Spirit 27 (AD 375)

I have often then inquired earnestly and attentively of very many men eminent for sanctity and learning, how and by what sure and so to speak universal rule I may be able to distinguish the truth of Catholic faith  from the falsehood of heretical depravity; and I have always, and in almost every instance, received an answer to this effect: That whether I or anyone else should wish to detect the fraud and avoid the snares of heretics as they arise, and to continue sound and complete in the Catholic faith, we must, the Lord helping, fortify our own belief in two ways: first by the authority of the Divine Law, and then, by the Tradition of the Catholic Church.
– St. Vincent of Lerins, Commonitory 2 (AD 434)

Mosaic

Our Traditional Family Meal

On Thursday I wrote a little bit about John 6 and the Eucharist in response to a conversation I had with Gerry, a non-Catholic. Today I would to take a very brief tour of the belief in the Eucharist in Early Church.

Fathers

The problem with saying that Jesus is only symbolically present in the Eucharist is that apparently nobody told this to the Early Church. Below are a collection of quotations from Christian documents of the 1st and 2nd Century. These demonstrate without a doubt that Christians have, from the earliest times, understood the Eucharist to be a sacrifice performed by priests in which Jesus Christ is truly present:

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Early Church Fathers, Love & Romance

Yesterday’s post was rather long, so I’ll keep this one nice and short.

After the Office Christmas Party this weekend one of my coworkers, Kevin, and his girlfriend got engaged.  This put me in mind of two of my favourite quotations from the Early Church Fathers on the subject of love and marriage.

As I think I’ve said before, one of the things which constantly surprises me is that, although these men lived so long ago, they have so much wisdom from which today’s world could benefit.

The first quotation comes from a priest of the late 4th Century called John.  His preaching was so renowned, he acquired the name “golden mouth” or in Greek “chrysostomos”.  He is most commonly referred to as St. John Chrysostom.  He is one of the few to be declared a “Doctor of the Church”, a greatly deserved title.

“An intelligent, discreet, and pious young woman is worth more than all the money in the world. Tell her that you love her more than your own life, because this present life is nothing, and that your only hope is that the two of you pass through this life in such a way that, in the world to come, you will be united in perfect love” – St. John Chrysostom

Beautiful, isn’t it?  Superb advice – you’d never guess he was a celibate priest… 😉

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