Fr. Michael’s Preaching

As many of you know, I spent about a year and a half living in Seattle. During that time, I attended the Byzantine parish of St. John Crysostom.

There were many things I loved about that parish, but one of my favourites was the preaching of the pastor, Fr. Michael Mandelas. It is no surprise, therefore, that I was delighted to discover that some of Fr. Michael’s homilies are being recorded and uploaded to Soundcloud:

While this is great, personally I consume most of my audio through the Podcast app on my iPhone. Fortunately, Soundcloud exposes the RSS feed for their channels:

http://feeds.soundcloud.com/users/soundcloud:users:301561424/sounds.rss

Happy listening 🙂

Divine Liturgy Bible Crib

One of my great discoveries upon engaging with the Catholic faith was that the Liturgy was saturated with Scripture. In my exploration of the eastern liturgies of the Church, I’ve found this to be no less true.

Below is a summary of the Scriptural allusions of the Liturgy which was compiled by V. Rev. John J. Matusiak from St. Joseph Russian Orthodox Church, OCA in Wheaton, IL.

Opening Doxology (“Blessed in the Kingdom…”)
Mark: 11:10; Luke: 22:29-30, Matthew: 28:19; Revelation: 7:12.

The Great Litany
Philippians: 4:6-7; Psalm 51:1 Luke: 18:13; John: 14:27; 1 Timothy: 2:1-2; Hebrews: 13:7; Psalm 109:26; Luke: 1:42.

The First Antiphon (“Bless the Lord, O my soul…”)
Selected verses from Psalm 103.

The Second Antiphon (“Praise the Lord, O my soul”)
Psalm 103.

The Hymn to Christ Incarnate (“Only-begotten Son…”
John: 1:1, 3:16, 17:5, 19:18; Luke: 1:35; Hebrews: 2:14; Matthew: 8:25.

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Defenders of orthodoxy

Today is the Feast of the Holy Hierarchs, typically known in the West as the Cappadocian Fathers: St. Basil the Great, St. Gregory of Nazianzus and St. John Chrysostom. They were each great theologians in their own right and were staunch defenders of the Faith against different heresies:

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Sunday School: 24-Jan-2015

If you’re a regular visitor to this site, you’ll know that there are certain kinds posts which regularly appear each week. There’s “Music Monday” where I post some Christian music which I have been enjoying that week. There’s “Wise Words on Wednesday” where I share a quotation which I find insightful. Finally, there’s “Friday Frivolity” where I post a joke, goofy video or funny image. 

Well, today I’d like to introduce a new staple to Restless Pilgrim: “Sunday School”. For a while now I’ve been reading the catechesis material produced in my parish for the teens and been very impressed. I’ve asked those involved for their permission and they’ve graciously agreed for me to post it here each week so that it can reach a wider audience.

At the moment, the teens are reviewing the material from the previous weeks, but here are the notes concerning the Saints and martyrs from this week…

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Jan 17 – Our Holy Father Anthony the Great

Anthony was an Egyptian and was born about the year 250 A.D. in the village of Koman near Herculea. Following the demise of his noble and wealthy parents, he divided the inherited estate with his sister, who was a minor, and provided for her with some relatives. Anthony distributed his half of the estate to the poor and, he, in his twentieth year, dedicated himself to the ascetical life for which he yearned from his childhood.

In the beginning Anthony lived a life of asceticism in the proximity of his village but, in order to flee the disturbances of people, he withdrew into the wilderness on the shore of the Red Sea, where he spent twenty years as a recluse not associating with anyone except with God through constant prayer, reflection and contemplation, patiently enduring unspeakable temptations from the devil. His fame spread throughout the entire world and many disciples gathered around him whom he placed on the path of salvation by his example and words.

During the eighty-five years of his ascetical life, only twice did he go to Alexandria. The first time to seek martyrdom during the time of the persecution of the Church and, the second time at the invitation of St. Athanasius, in order to refute the accusation of the Arians: supposedly that he, too, was an adherent of the Arian heresy.

Anthony died in the one-hundred fifth year of his life, leaving behind an entire army of his disciples and imitators. Even though Anthony was not a scholar, nevertheless, he was a counselor and teacher of the most learned men of that time, as was St. Athanasius the Great. When certain Greek philosophers tempted him with literary wisdom, Anthony shamed them with the question: “Which is older, the understanding or the book? Which of these two was the cause of the other?” Ashamed, the philosophers dispersed for they perceived that they only had literary knowledge without understanding and Anthony had understanding.

Here is a man who attained perfection in as far as man, in general, can attain on earth. Here is an instructor to instructors and a teacher to teachers, who, for a full eighty five years perfected himself and only in that way was he able to perfect many others. Filled with many years of life and great works, Anthony died in the Lord in the year 335 A.D.

Jan 26 – The Venerable Xenophont and Maria and their Sons John and Arcadius

They were prominent and wealthy citizens of Constantinople. Xenophont and his wife Maria lived a God-pleasing life and dedicated all their attention to the Christian upbringing of their sons. When their sons reached majority, they were sent to study in Beirut; but it so happened that a storm capsized their boat. By the Providence of God, John and Arcadius were somehow saved. They were tossed ashore by the waves but in two different places so that each thought the other was drowned.

Out of grief for each other, they both became monks in two different monasteries. After two years, their grieving parents came to Jerusalem on a pilgrimage to pay homage before the holy shrines. There, with the help of the “discernment” of a spiritual father, first the brothers met and, after that, the parents with their children. Out of gratitude to God, Xenophont and Maria distributed their entire estate to the poor and both of them were tonsured.

The history of these four souls is touching and it shows how the Lord wonderfully guides the fate of those who believe in Him; how He permits pain and sorrow upon them that they may, later on, be strengthened in faith, in order to lead them into still greater joy. They lived and died in the Lord in the fifth century.

Peter and the Fathers

The new pastor at my parish has taken to regularly including quotations from the Early Church Fathers. Here are the quotations on the feast of St. Peter and Paul:

Accept our counsel and you will have nothing to regret. If anyone disobeys the things which have been said by [Jesus] though us, let them know that they will involve themselves in no small danger. We, however, shall be innocent of this sin and will pray with entreaty and supplication that the Creator of all may keep unharmed the number of his elect
– St. Clement of Rome, Letter to the Corinthians 58:2, 59 (AD 95)

The Lord says to Peter “I say to you that you are Peter and upon this rock I will build my Church” On him he builds the Church and to him he gives the command to feed the sheep (John 21:17), and although he assigns a like power to all the apostles, yet he founded a single chair [cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed the others were also that which Peter was [i.e. apostles], but primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he should desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?
– St. Cyrpian of Carthage, The Unity of the Catholic Church (AD 252)

For the Father gave to Peter the revelation of the Son; but the Son gave him to sow that of the Father and that of Himself in every part of the world; and to a mortal man He entrusted the authority over all things in heaven, giving him the keys, who extended the Church to every part of the world, and declared it to be stronger than heaven
– St. John Chrysostom, Homily LIV on Matthew 16:2,3

Fathers

Happy Pascha

Every year on Easter/Pascha Day in the Byzantine Church, we hear the the Pascal Homily of St. John Chrysostom. Since we’re nearing the end of the Easter season I thought now would be a good time to share it:

If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord.

If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward.

If any have come at the third hour,let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived therefor.If any have delayed until the ninth hour, let him draw near, fearing nothing.

If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness;for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.

And he shows mercy upon the last, and cares for the first; and to the one he gives, and upon the other he bestows gifts. And he both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering.

Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously.

The calf is fatted; let no one go hungry away. Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave.Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive.

He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face.It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.

O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice.Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep.

To Him be glory and dominion unto ages of ages. Amen.

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Baptism Matters: Part 4 (History)

For the past few days (Day 1 | Day 2 | Day 3) we’ve been looking at the case for infant baptism. Today I would like to conclude the series.

So far in our study, we’ve looked at the implicit inclusion of infants in household baptism. We’ve examined how baptism actually affects the soul of the one being baptized. Yesterday, we also briefly looked at how baptism parallels, and is the fulfillment of, the circumcision of the Old Covenant.

Up until this point, I have tried to address the question of infant Baptism as though I were a Protestant, restricting myself to the testimony of Scripture. However, as a Catholic, I do not hold to the Bible alone, but also to Sacred Tradition, the oral teaching of the Church passed down through the generations.

Church-Fathers

Even for a Protestant, who doesn’t hold to belief in Sacred Tradition, the witness of the Early Church in the centuries following the Apostles is a significant, albeit less important, consideration. So, today I would like to ask a simple question: Did the Early Church baptize babies?

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