"We are travellers…not yet in our native land" – St. Augustine
Today’s post might be a little controversial, but I survived the dating series, so I figure I may as well 🙂
I’ve recently been catching up on my Catholic Stuff You Should know backlog. I’ve just finished listening to the podcast episode entitled, Yoga: Is it okay?
As I said, I’ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group’s Bible Study. This week Rob will be leading for the first time, so here are some notes…
Our Readings this week concern God’s gratuitous gift of His Spirit.
In the First Reading, even though Eldad and Medad were not at the Tent of Meeting, God’s Spirit falls upon them. In the Gospel, Jesus tells the disciples not to hinder the work done in His name by others simply because they didn’t belong to their group. Jesus then gives them some warnings, exhorting them to cast off anything which hinders their entrance into the Kingdom of Heaven. St. James in our Second Reading is handing out warnings too, especially to the rich.
The Sacraments are the “ordinary” means of God’s grace (although far from “ordinary”!), but God’s grace is not simply restricted to the Sacraments. So, as you go about this week, be on the lookout for God’s “extra-ordinary” grace at work…
The Readings this week focus on God’s gracious provision and in the First Reading and the Gospel this gracious provision is manifested through bread.
In the First Reading, bread is multiplied by the Prophet Elisha and in the Gospel, bread is multiplied at the hands of Jesus. These Readings teach us trust in God, to proclaim with the psalmist that “The hand of the Lord feeds us; he answers all our needs”. Both of these miracles allude to the Eucharist, pointing towards the time when Jesus will be consumed throughout the world under the appearance of bread and wine.
In our Second Reading St. Paul tells us that Christians are called to be united in “one body…one Spirit…one hope…one Lord, one faith, one baptism; one God and Father”. This oneness and Church unity finds its clearest expression in the Eucharist. At the Mass, we come together as God’s family, and because though “many, [we are] are one body, for we all share the one loaf” (1 Corinthains 10:17).
As we gather together at the Liturgy this week, let us be mindful that the whole family of God, both in Heaven and on earth, is gathering together with us. United as one, we celebrate the Lord’s Resurrection and are once again fed by the hand of the Lord.
There He is: King of kings and Lord of lords, hidden in the bread. To this extreme He humbled Himself for love of you –St. Josemaria Escriva
Why are there strifes, and tumults, and divisions, and schisms, and wars among you? Have we not [all] one God and one Christ? Is there not one Spirit of grace poured out upon us?
– St. Clement of Rome
I wrote this post over a year ago but I never felt quite comfortable in publishing it. I now think it’s time…
I have my friends in Washington DC on speed dial. I am only a few clicks away from video chatting with my family in England. I regularly send emails and texts which could wait until we meet in person, but I choose not to delay because of the ease of communication. We live in a world in which we are increasingly connected to one another…
This idea of a deep connection between people in far-flung locations is nothing new. Catholicism has clearly understood this concept for two thousand years. I mean, think of all the things that Catholics “share”. Regardless of where we are in the world, we are all washed in Baptism. We share in the same Spirit. This connection through the Spirit is indeed profound; we are all bound together, even with those who have already died and are in Heaven. We pray common prayers such as the Our Father and Hail Mary. We share a common Sunday liturgy. We proclaim the same creed. And finally, of course, we share the same Eucharist meal.