Tag: Sign Of Peace

This all sounds so familiar…

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Justin MartyrYesterday I published a blog entry which contained the text which we are going to study tonight at the JP2 Group. We’re going to read this document as part of our three-week series looking at worship in the Early Church.

The text I posted yesterday was a substantial extract from a work by Justin Martyr. St. Justin was a Christian in the 2nd Century and he wrote an apologetic work addressed to the Emperor known as his First Apology. In this ancient document he provides a defense of the Christian faith, but he also describes in some detail the Christian worship of his era.

Justin wrote his First Apology in around AD 150 and, despite the nascent state of the Church at this time, the liturgy has a clear structure. Catholics and all those who attend “liturgical” churches should be able to recognize many things in Justin’s description which are present in their own worship:

1. Sunday Worship

Groups such as the Seventh Day Adventists say that Christians should worship on the Sabbath (Saturday), but it’s clear from St. Justin that in the Second Century Christian worship was on Sunday:

“And on the day called ‘Sunday’, all who live in cities or in the countryside gather… We hold our assembly on Sunday because it is the first day, on which God brought forth the world from darkness and matter. On the same day, Jesus Christ our Saviour rose from the dead”

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Peace, but not as the world gives…

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I didn’t want to let another week pass without commenting on a blog entry entitled The Sign of Peace – theory and practice by my favourite Australian monk over at Dominus Mihi Adjutor.

He opens the blog entry describing some of the awkwardness that routinely arises at the“Sign of Peace” in a typical parish.

For those unfamiliar with this moment of the Mass, it is when members of the congregation are encouraged to give “a sign of peace” to one another, usually in the form of a handshake, or sometimes a kiss or hug for family members or close friends.  This takes place shortly before receiving communion, with the priest saying:

Priest: Lord Jesus Christ, you said to your apostles: “I leave you peace, my peace I give you”.  Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live for ever and ever.

All: Amen.

Priest: The Peace of the Lord be with you always.

All: And also with you.

Deacon or Priest: Let us offer each other a sign of peace…

[Sign of Peace]

All: Lamb of God who takes away the sins of the world, have mercy on us…

As Fr. Hugh mentions, the Sign of Peace is actually an optional part of the Mass and I quite often go to a Mass here in San Diego where the priest omits it entirely which some people love and others hate. The Byzantine Rite parish I visit whenever I can has no general Sign of Peace.

Fr. Hugh traces the development of the Sign of Peace from New Testament times through the early centuries and into the modern Church.  He argues that the Sign of Peace which takes place in most parishes today doesn’t really fulfill its intended liturgical purpose and is often more of a disturbance than anything else.

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