Tag: Quick Apology

Quick Apology: Losing Authority

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Today’s “Quick Apology” comes from a conversation a friend of mine recently had with a Reformed Protestant. It’s actually a bit of a long response for a “Quick” apology, but oh well…

Objection

“I’ll concede that the case for the historical church being the Catholic church is very strong. However, the chosen people (the Israelites) were consistently disobeying God throughout history and eventually ended up crucifying Christ. Throughout history the chosen people abandoned God. What makes you think that the Catholic Church hasn’t done this or won’t do this?”

Response

Here, the Protestant is admitting to many of the claims of the Catholic Church, but appears to be challenging the Church’s continued status as Christ’s Church, as well as calling into question her continued authority.

It must first obviously be admitted that sinners are found in the Catholic Church. After all, why else do you think I’m allowed membership?!. However, a few points should be made…

Old Testament

Israel certainly sinned over the course of Salvation History. However, would it mean that because of this, it would be better for a Jew or Gentile to abandon God’s people and “go it alone”? Of course not! If one left Judaism, thinking that this couldn’t possibly be the true religion due to the hypocrisy of some of their rulers and many its followers, then one would be making a huge mistake!

As Saint Paul said, “…to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs“ (Romans 9:4-5). The Lord had given to Israel many wonderful gifts for the sake of salvation. It would be crazy to reject these gifts and walk away!

However, we actually have an example in the Old Testament of when some members of Israel did just that. After King Solomon’s death, his son ascended to the throne (1 Kings 12) who was a complete tyrant. The northern tribes refused to follow him and this resulted in the division of the Kingdom: the Kingdom of Israel in the north and the Kingdom of Judea in the south. This separatist movement received the condemnation of the prophets. Not only had they abandoned their rightful king, they had cut themselves off from the priesthood, the Temple and the sacrifices.

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Quick Apology: Catholics think Mary is divine

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This should be the last Marian “Quick Apology” I’ll be doing for a while. After all, I have other things I want to write about! However, before we leave the subject of Mary, I wanted to address the claim that Catholics think that Mary is divine…

Objection

On this blog I’ve received comments like the following:

 “Catholics basically think that Mary is divine. It’s like the Trinity has been replaced with a quartet – Father, Son, Spirit and Mary”

How might you respond?

Response

The simplest way to respond to an assertion like this is to ask for any official Church document which teaches this. Can the objector produce a reference in the Catechism, a Council or a Papal Encyclical? I can guarantee you they cannot.

When they are unable to provide the evidence you request, I would suggest that you then point them to the binding teaching of the Catechism:

488 “God sent forth his Son”, but to prepare a body for him, he wanted the free co-operation of a creature. For this, from all eternity God chose for the mother of his Son a daughter of Israel, a young Jewish woman of Nazareth in Galilee…

The Father of mercies willed that the Incarnation should be preceded by assent on the part of the predestined mother, so that just as a woman had a share in the coming of death, so also should a woman contribute to the coming of life.*

[This is a beautiful teaching from the Early Church, where the Fathers referred to Mary as being a kind of “New Eve”]

489 Throughout the Old Covenant the mission of many holy women prepared for that of Mary…Eve…Sarah…Hannah…Deborah; Ruth; Judith and Esther….

Mary “stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from him. After a long period of waiting the times are fulfilled in her, the exalted Daughter of Sion, and the new plan of salvation is established.”

Mary

Quick Apology: Is Mary “Mother of God”? (Redux)

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I’ve already written a “Quick Apology” to this topic before, but as I was responding to a recent commenter on this subject, I thought of an even shorter response…

Objection

Here’s the standard objection:

“Mary is not the ‘Mother of God'”

Response

In response to this, you may ask a very simple question: did the child Jesus call Mary “Mama”? Yes or No?

maryBabyJesus

UPDATE: As the more pedantic among the readers have pointed out, Jesus would have spoken Aramaic and therefore called her “Ima”.

Quick Apology: Why confess to a priest?

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Objection

Today’s “Quick Apology” concerns a very common objection heard by Catholics from Protestants…

“Why do Catholics confess their sins to a priest? He’s just a man. Why not confess your sins to God directly?”

Response

Obviously, a question like this truly deserves thorough theological treatment. However, since these are quick apologies, these are the points I typically try to make:

1.  Nowhere in the Bible is confession to God through a priest explicitly forbidden. In fact, Scripture explicitly encouraged to confess to other humans (James 5:16).

2. In the Old Covenant, God set up a priesthood for the forgiveness of sins (Leviticus 5).

3. Following this pattern, in the New Covenant Jesus grants His apostles the particular grace and authority to forgive sin:

“He breathed on them and said, ‘Receive the Holy Spirit. Whoever’s sins you forgive they are forgiven, whoever’s sins you retain, they  are retained'” – John 20:20-23

Why grant this power unless it is to be used? Through exercising this gift, Church leaders are entrusted with a “ministry of reconciliation” (2 Corinthians 5:18) and to act “in persona Christi” (2 Corinthians 2:10).

However, in addition to these points, when answering the above objection, I try to include a little testimony about the healing I’ve received through the Sacrament Confession. I’ve often found this more effective and lead to more productive conversations than simply giving above the arguments.

confession

Quick Apology: Why not go to the source?

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Today’s “Quick Apology” is a sequel to an earlier post, Quick Apology: You can’t pray to dead people. In that post I explained how those who have died in friendship with Christ are not “dead”, but are in fact more alive than we are. On Facebook, one of my friends responded with this question…

Objection

“But why would you want to pray to a Saint? Why not just go to the source, Christ?”

Response

This question is a reasonable one and makes sense until we consider everyday Christian practice…

When I meet up with my closest Christian friends, I will almost always ask them for their prayers concerning particular things going on in my life. However, if the above objection were valid, shouldn’t I being going directly to Christ? Why would I ask others to intercede for me when I could just instead make my requests to the Source directly?

To be certain, Christ has a special kind of mediation (1 Timothy 2:5), but that doesn’t preclude other kinds of mediation. In fact, we’re told in Scripture that we should intercede for each other (1 Timothy 2:1). So, the reasons why one would ask the Saints for their intercession are the same reasons why one would ask for the prayers of close friends. As my friend Steve said:

I’ve never seen a man in a true emergency when, for example, a car wreck requires emergency surgery for his young child, opt out of having others pray with him because he’d rather go straight to the Source.

It’s not an either/or proposition. Praying to the Lord directly is a good thing. Asking for the intercession of others is also a good thing. These two things don’t have to be in competition.

“We are taught by the Catholic faith that we may pray not only to God himself, but also to the Blessed in heaven, though in different manner; because we ask from God as from the Source of all good, but from the Saints as from intercessors” – Pope Leo XIII (Augustissimae Virginis Mariae 9)

So, back to the question: why would you want to pray to Saint? Well, when we are baptised, we become part of a very large family, a “great cloud of witnesses”, all united together in Christ. What do good families do? They pray for each other.

When we ask friends to pray for us, I think it’s safe to say that we particularly request intercession from those whom we esteem as being strong in faith since “the prayer of a righteous man has great power in its effects” (James 5:16). Who is more righteous than those standing before the throne of God, those in “the city of the living God, the heavenly Jerusalem…just men made perfect”?

Cloud of Witnesses

PS – I’ll endeavour to do a more thorough post in the future as to what mean when we speak of “prayer” to the Saints. Don’t let me forget…

PPS – Joe over at Shameless Popery also blogged about this topic yesterday. Go check it out 🙂

Quick Apology: The Deuterocanon

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A couple of days ago I posted some of the important dates concerning the setting of the Biblical canon. Closely related to the subject of the canon is the issue of the deuterocanon, the books referred to by Protestants as “the apocrypha”, which were removed from the canon at the time of the Reformation.

I haven’t done a “Quick Apology” post this week, so here goes. However, rather than dealing with just one objection in this post, today I’m going to provide a series of brief rebuttals of the top ten most common objections raised….

Tobit

Protestants typically say that the deuterocanonical books shouldn’t be included in the Bible because…

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Quick Apology: You can’t pray to dead people

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Continuing in my series of brief apologetic responses, today I would like to look at the subject of Saintly intercession. As I mentioned last time, these will not be thorough, nuanced rebuttals, but simply how I typically would reply when I only have a brief window of opportunity to respond to objections to my Faith.

Objection

I often see on internet forums the following common objection to Saintly intercession:

“You can’t pray to dead people”

Response

In response to this objection I point out that the Saints are not dead:

“…have you not read what was said to you by God, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” – Matthew 22:32

If Jesus says that the Saints (“Abraham…Isaac….Jacob”) are alive and well, then I think it’s pretty safe to assume that they are indeed alive. Last week we had the Feast of the Transfiguration when Jesus speaks with Moses…a “dead” man (Matthew 17:1-4). Therefore, it is incorrect to call those Christians who have passed away “dead”. They are more alive in God than they have ever been!

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