The Fiery Imagery of Purgatory

Recently, a listener to our C.S. Lewis podcast reached out to us. She had just begun RCIA with her family and they were quite taken aback when the priest described Purgatory in the following way:

“Purgatory is a place of fire and burning. However, there will be hope there because you will know you’re getting out someday.”

RCIA Class

It seemed to her that this would make the work of Christ incomplete. After the class, her daughter exclaimed:

“How do they expect anyone to convert if you’re still going to Hell? Because that’s exactly what Purgatory sounds like!”

When they got home, they did some googling and found several other sources that said Purgatory would be the same fire of hell, but with the hope of one day escaping.

Since my co-host and I had spoken about Purgatory on the podcast, she sent us a message expressing her consternation. I too once balked at the fire imagery I saw in some artistic depictions of Purgatory (such as in the altarpiece above), so I thought it would be a good idea to turn my answer into a blog post…

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Wise Words on Wednesday: Being Happy In Heaven

Heaven

No man can possibly be happy in a place where he is not in his element and where all around him is not congenial to his tastes, habits, and character.

When an eagle is happy in an iron cage, when a sheep is happy in the water, when an owl is happy in the blaze of noonday sun, when a fish is happy on the dry land – then, and not till then, will I admit that the unsanctified man could be happy in heaven

– JC Ryle, Holiness, 1879

Something other than God…

FulwilerAs you may well know, I’ve been working through a long list of books during my sabbatical. I recently finished one of them, Something other than God, written by Jennifer Fulwiler. Mrs. Fulwiler grew up an an atheist, but blogged her way into the Catholic Church.

I really enjoyed the book. It’s a page-turner and I finished it in short order. In it she discusses how she grappled with the philosophical arguments for the existence of God, the person of Jesus Christ, the problem of suffering, as well as the Church’s teachings of contraception and abortion. I’d say it’s a really good book to give to a real range of people, from atheist to fallen-away Catholic.

There were a couple of passages from Mrs Fulwiler’s book I just wanted to share in this post before I pass on the book to someone else. The first quotation is about Purgatory. I wanted to share it because she writes very eloquently about it, using the same line of argumentation I used in my earlier post about purification after death:

“The Catechism basically said: If you’re a believer and a jerk, you don’t walk right in to heaven after you die. ‘All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” Heaven is the place of perfect good and perfect love. To enter it while in a disposition of selfishness or hatefulness or unkindness would be like entering into a gleaming clean house with muddy boots; the house would not be clean anymore” -Jennifer Fulwiler, Something Other Than God

The second quotation I wanted to share also related to the subject of the departed in faith, but in the case the practice of praying for them:

“The Catechism explained that praying for the souls of the dead is a tradition going back to the first Christians and to the Jews before them. On the walls of the catacombs, where the earliest Christians worshipped, there were scrawled prayers for friends who’d died during persecutions. The living sent their love for the deceased into the spiritual world, like adding water to a stream that would eventually float their lost friends home.” -Jennifer Fulwiler, Something Other Than God

Someone at our parish died a week or so ago and it was the first time I got to pray the Panachida, the funeral prayers of the Byzantine Church. After the service it’s traditional to sing the psalter (or at least as much of it as you can) over the body. Mrs Fulwiler’s description of praying for the dead perfectly coalesced with this quite moving experience, “adding water to a stream that would eventually float [our friend] home”.

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