Qur’an Cover-to-Cover: Day 4 (“The Purity of faith”, …)

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Another day, another collection from the Qur’an…

Surah 112 -“The Purity of faith” (Al-Ikhlas)
In the hadith (collections of stories about Muhammad’s life), Muhammad said that this surah is equivalent to a whole third of the Qur’an. It asserts tawhid (Islamic monotheism), saying “He is Allah, [who is] One”, but also appears to specifically challenge Christianity and Jesus as the status of the only begotten Son of God (“He neither begets nor is born”).

Questions

Q1. Would you agree that “He neither begets nor is born” is a statement referring to the Christian belief that Jesus is the Son of God?

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He-Man, Christian Allegory & Transubstantiation

Christians have long made use of allegory to narrate the story of salvation. We have done this because, by utilizing fiction to retell the story of Jesus, we can present to an unbelieving world the archetypal themes of Christianity, as well as providing for ourselves a “novel” way 😉 to meditate upon our tale of grace…

A Common Example…

One popular example of Christian allegory would be “The Lion, the witch and the wardrobe”  by C.S. Lewis. This is one of the first novels I can recall hearing as a child. However, it wasn’t until I was quite a bit older that I started to realize why the story felt so familiar…

C.S. Lewis’ goal in writing “The Chronicles Of Narnia”  was to write a good story rather than simply a Christian story. Fortunately for us he does both! In “The Lion, the witch and the wardrobe”  Lewis tells the story of the great lion Aslan who offers his life in place of the disobedient boy Edmund. Even with this brief outline, it is clear to see that this story is an allegory of Jesus’ Crucifixion and the offering of His life for sinners.

In my mid-twenties I did a lot of babysitting and, because of this, I got to read the book out loud for the children I was babysitting (complete with voices, of course). Reading the book as an adult, I was stunned to find Christ on every page.

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Fear, inadequacy and power

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us… You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others”

– Marianne Williamson

Sunday Lectionary: Power and Responsibility

Thirty-First Sunday in Ordinary Time: October 30, 2011

The Readings this week focus around the relationship between power and responsibility. It answers the question: what does the Lord demand of a leader?

In the First Reading, the Prophet Malachi speaks out against the Levite priests for abusing their position of power. They did not honour their privileged relationship with God. King David sings in the Psalm about the attitude which they should have had: humility rather than pride.

In the Second Reading we gain insight into St. Paul’s relationship with the Church in Thessalonica. Although Paul had founded that church and although he had legitimate authority over them as an Apostle he speaks tenderly to them and lovingly, as one might expect a good father.

Not so with the Pharisees! In the Gospel Jesus condemns them for not practising what they preach, for placing heavy burdens on the Children of Israel and for constantly seeking public adulation.

Jesus then turns the concept of leadership on its head. If you want to be great in the Kingdom, he says, you must humble yourself and serve. As a great man once said, with great power comes great responsibility…

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