Tag: Muslim

Qur’an Cover-to-Cover: Day 21 (“Rock City”)

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thamud

So, I’ve made a decision… Once I reach the halfway point in the Qur’an (which should happen in a few days), I’m going to take a break from this series for a couple of weeks.

I’ve finally managed to make contact with a local Imam, so I’m hoping to meet him soon and start working through the large backlog of questions I’ve recorded about the chapters read thus far.

I’m sure that more than a few of you are getting a bit tired of the relentless posts about Isalm.  To be honest, I’m also finding that my daily reading and writing is becoming a bit of a grind. It’s time-consuming and there are some other long-overdue posts I’d much prefer to complete!

However, as I am not quite at the halfway point, today I read the chapter of the Qur’an which is rather excitingly titled “Rock City”…

Surah 15 – “Rock City” (Al-Hijr)
We open with the affirmation that this is a “clear Qur’an [i.e. recitation]”. I will no longer point out when the Qur’an’s chapters begin like this. Hitherto, I wanted to make sure that I emphasized in these notes how often the Qur’an affirms its perspicuity.

We are told that no city was ever destroyed which had not previously received a warning of imminent destruction from one of Allah’s Messengers. This will be important for the examples which we will cover later in this surah.

We hear the common objections given by the disbelievers:

  • Accusations of madness against the Messenger
  • Expectations of angels accompanying the Messenger

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Qur’an Cover-to-Cover: Day 20 (“Joseph”)

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joseph

Thus far in the Qur’an we have encountered the stories of the prophets Adam, Noah, Hud, Salih, Abraham, Jacob, Shu’ayb, Moses and of Isa’s mother, Mary. Today we hear about the story of Joseph the patriarch, the one whom the Bible describes as having a “coat of many colours”:

Surah 12 – “Joseph” (Yusuf)
We open with the affirmation that the Qur’an is a “clear Book”. There is also the assertion by Allah that He is revealing “the best of stories” to Muhammad, about which he was previously unfamiliar. This seems to me to me an unlikely claim, given that Muhammad would have certainly had contact with Jews while he was a merchant trader.

We are then treated to the Islamic version of the story of the Patriach Joseph. Joseph tells his father about his dream where the sun, moon and stars bowed down to him. Jacob tells Joseph not to share this dream with his brothers, for fear they will plot against him.

(Although I’ve questioned previously whether the author of the Qur’an knew Isaac was the father of Jacob, this chapter does appear to recognize that correct relationship when Jacob is quoted as saying “[Allah will] complete His favour upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac”)

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Qur’an Cover-to-Cover: Day 19 (“Hud”)

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hud

As you may have noticed, as the chapters of the Qur’an have got longer, I’ve pretty much resorted to only doing only one a day. Yesterday, I went back and recaculated when I’m going to finish the Qur’an. I’ve concluded that, if I stay at a rate of about one hundred verses a day, I should be finishing the Qur’an at the end of January.

Here are today’s verses:

Surah 11 – “Hud” (Hud)
The first few pages of this chapter are filled with very standard stuff:

  • Worship Allah alone
  • Seek forgiveness, there will be punishment for the disbeliever on the Day of Judgement
  • Allah is all-knowing
  • Allah created the heavens and the earth
  • Those who disbelieve in the Messengers claim magic is at work
  • Mankind is ungrateful for the mercies of Allah
  • The disbelievers ask why Muhammad doesn’t come with some heavenly treasure or an angel
  • Muhammad is told to challenge those who say he invented the Qur’an, by demanding that they “bring ten surahs like it”
  • Those who believed in the former revelations (e.g. the Torah) believe in the Qur’an.

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Qur’an Cover-to-Cover: Day 18 (“Jonah”)

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jonah

I hope everyone had a nice Christmas. If you had to go to work today, then you can at least comfort yourself with the knowledge that I’ve waded through 109 verses to bring you this commentary on Surah 10:

Surah 10 – “Jonah” (Yunus)
The opening few pages of this chapter are pretty standard stuff:

  • Muhammad’s critics object that Allah’s revelation would come through a man.
  • Allah’s role as creator is emphasized and the natural world (the sun and moon in particular) are held up as signs pointing the people to God.
  • We have the usual statements about the disbelievers heading to the Fire and the believers going to “Gardens of Pleasure”.
  • Several times man’s fickle and forgetful nature is lamented and that Allah saves him from affliction, but yet he continues his path unaltered.

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Qur’an Cover-to-Cover: Day 17 (“The Night Journey”)

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night

Happy Christmas everyone! I hope your day is filled with joy. As for me, I’m working my way through a very long chapter of the Qur’an…

Surah 17 – “The Night Journey” (Al-Isra)
This chapter begins with an brief reference to event which gives its name to this chapter: The Night Journey. We are told that, in a single night, Muhammad travelled from Mecca to Jerusalem. There’s a second journey made later that night to Heaven, but it is not mentioned in this chapter.

Then begins some teaching concerning the Children of Israel. We are told that Allah “gave Moses the Scripture and made it a guidance for [them]”. Again, there is no indication that the Hebrew scriptures have been corrupted at all.

After a brief mention of Noah, we are told that Allah told the Children of Israel that they would “surely cause corruption on the earth twice” and he promised punishment on both of these occasions.

1. On the first occasion, Allah promised that a servant of His, someone with great military power, would invade their homes. He then promised that the Israelites would eventually be victorious.

2. On the second occasion, Allah sent enemies who entered the Jerusalem Temple and destroyed it.

I’m not exactly sure which events are being described here, since we are given very little information. The destruction of the Temple was done first by the Babylonians and then by the Romans.

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Qur’an Cover-to-Cover: Day 16 (“The Story”)

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CU060711-001hr

Today we return (again) to the story of Moses and encounter some notable differences between the Qur’an and the account found in the Hebrew Bible…

Surah 28 – “The story” (Al-Qasas)
We open again with the assertion that the Qur’an is “a clear Book”.

We jump to Egypt and are told about the Pharaoh who persecuted the Children of Israel. The Qur’an describes this rather strangely, saying that “[Pharaoh] made [the people of the land] into factions, oppressing a sector among them”. This “sector” is assumed to be the Israelites. However, things get weirder still. We are told that one of Pharaoh’s ministers is a man called “Haman”. Now, there is a man in the Old Testament by that name, who was indeed a government minister and who also sought the downfall of Israel. However, this man lived in a different land and in a different time period, when the Children of Israel were saved by the intercession of Queen Ester. It should also be noted that the when baby Moses is brought into the royal household, it is Pharaoh’s wife, not his daughter, who is his principal saviour.

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Qur’an Cover-to-Cover: Day 15 (“The Ants”)

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solomon

Today’s chapter, Surah 27, is quite an extraordinary chapter, focussing in particular on the Queen of Sheba and King Solomon:

Surah 27 – “The Ants” (An-Naml)
We open today’s reading with the affirmation mentioned in yesterday’s passage, that the Qur’an is “a clear Book”.

We have some general statements about prayer, giving and belief in “the Hereafter” (judgement, Paradise and Hell). Those who don’t believe in the Hereafter will receive “the worst of punishment” and will be “the greatest losers”.

The story of Moses and the Burning Bush is briefly recounted. One amusing detail in the Qur’anic version is that when Moses’ staff transforms into a snake, he freaks out and runs away! Another interesting point in this retelling is that the miracle of the staff and Moses’ hand will be “among the nine signs [you will take to Pharaoh]”. This number of signs doesn’t tally with anything we get in the Old Testament, but the number nine does have some signifance in Isalm. We’ll actually encounter it once more before the end of today’s chapter.

The focus now switches to King Solomon, who claims to “have been taught the language of birds”. This doesn’t appear just to be a poetic turn of phrase as events are recounted where he communicates with birds, as well as with an ant.

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