Writing to Bishops

Earlier this week, I wrote a post on Facebook saying that I had spent the first few days of 2019 writing letters to different bishops, and invited others to do the same.

The purpose in writing these letters was to encourage our bishops to be fearless in the exercise of their office, to teach Catholic doctrine faithfully and to protect their flocks from physical and spiritual abuse, all the while being respectful of their office.

My friend Noelle asked me for an outline of what I wrote. Unfortunately, each letter had been different in content. However, I thought it might be helpful to post a synthesis of what I had written over the course of the different letters…

Your Excellency,

There is no sugar-coating it, the Church is in a state of crisis. Unfortunately, much of this relates to the laity’s wavering confidence in the episcopacy, as well as their faith in the upper echelons of the Church’s hierarchy. I am grieved to say that over the past year, both the sin and utter timidity of many, many bishops has continued to be on full display for all the world to see. The results of this have been devastating. Catholics are leaving the Church. Of those who remain, many are withdrawing their financial support. Those in RCIA are reconsidering their choice. Many souls are at risk.

If ever there was a time when the Church cried out for strong and fearless leadership, it is now. The flock need to see the faces of their shepherds and hear their voices. We need to be reassured that the Diocese is in good hands. We need to know that those who would prey on innocents will be swiftly removed and automatically reported to the secular authorities. Not only that, we need to have complete confidence that Catholic teaching will be upheld without exception in every parish, particularly in the extremely unpopular area of personal morality. We need to know that our shepherds will not cower in fear, but will defend us from the wolves.

St. Ignatius, on his way to execution in AD 107, wrote a letter to encourage his fellow bishop, Polycarp. I humbly offer these words to you as an encouragement to be fearless as you shepherd the Diocese over the coming year:

“The times call for you…as one tossed with tempest seeks for the haven, so that both you and those under your care may attain to God. Be sober as God’s athlete: the prize set before you is immortality and eternal life”

Thank you, your Excellency, for giving this letter your attention. You are in my prayers and I am always at your service. I look forward to hearing from you as to how I may assist in your effort to comfort and strengthen the Church.

God bless,

David Bates

Loving Aslan more than Jesus?

I recently came across a letter from C.S. Lewis. A mother had written to the author of the Chronicles of Narnia because her son was afraid that he loved Aslan more than Jesus. Lewis’ response was pure gold…

Laurence can’t really love Aslan more than Jesus, even if he feels that’s what he is doing. For the things he loves Aslan for doing or saying are simply the things Jesus really did and said. So that when Laurence thinks he is loving Aslan, he is really loving Jesus: and perhaps loving Him more than he ever did before.

If I were Laurence I’d just say in my prayers something like this: “Dear God, if the things I’ve been thinking and feeling about those books are things You don’t like and are bad for me, please take away those feelings and thoughts. But if they are not bad, then please stop me from worrying about them. . . . And if Mr. Lewis has worried any other children by his books or done them any harm, then please forgive him and help him never to do it again.”

– C. S. Lewis: Letters to Children, pp. 52-53

You’ve got (ancient) mail!

When reading any book of the Bible we must first talk about its literary genre. What kind of writing is it? Is it apocalyptic? Is it poetry? Is it historical? The literary genre to which a document belongs affects how we understand it.

If we get the literary genre wrong, it is extremely likely that our interpretation will be faulty. Therefore, when we are looking at a book of the Bible which is an epistle i.e. a piece of correspondence, we must read it as such. It is also extremely helpful when reading a biblical epistle to first examine the conventions of letter writing at the time of the Apostles.

A friend recently asked that we should study the First Epistle of St. Peter together. Since I’ve had to explain the mechanics of ancient letters a few times now, I’ve decided to devote a blog entry to the subject so that I can easily refer to it in future 😀

(There is a technical difference between an “epistle” and a “letter”…
but we’ll ignore that distinction in this post)

Snooping on Mail

To see the structure of ancient letters more clearly, let’s examine a short letter written by a Pagan in approximately AD 150:

Apion sends heartiest greets to his father and lord Epimachus.

I pray above all that you are well and fit; and that things are going well with you and my sister and her daughter and my brother.

I thank my Lord Serapis that he kept me safe when I was in peril on the sea.

As soon as I got to Misenum I got my journey money from Caesar – three goldpieces. And things are going fine with me. So I beg you, my dear father, send me a line, first to let me know how you are, and then about my brothers, and thirdly, that I may kiss your hand because you brought me up well, and because of that I hope, God willing, soon to be promoted.

Give Capito my heartiest greetings, and my brothers and Serenilla and my friends. I sent you a little picture of myself painted by Euctemon. My military name is Antonius Maximus. I pray for your good health. Serenus sends good wishes, Agathos Daimon’s boy, and Burbo, Gallonius’ son.

Deconstructing Apion

There are several distinct features in this letter:

1. Greeting. The author first identifies himself (“Apion”) and then identifies to whom he is writing (his father “Epimachus”):

Apion sends heartiest greets to his father and lord Epimachus.

2. Prayer. The author prays for the health and well-being of the recipients (his father, siblings and niece):

I pray above all that you are well and fit; and that things are going well with you and my sister and her daughter and my brother.

3. Thanksgiving. The author gives thanks to his god (“Serapis”):

I thank my Lord Serapis that he kept me safe when I was in peril on the sea.

4. Body. There is then the main contents of the letter. He speaks a little bit about military life and expresses gratitude to his father.

As soon as I got to Misenum I got my journey money from Caesar – three goldpieces. And things are going fine with me. So I beg you, my dear father, send me a line, first to let me know how you are, and then about my brothers, and thirdly, that I may kiss your hand because you brought me up well, and because of that I hope, God willing, soon to be promoted…

5. Personal greetings. The author asks that his greetings be conveyed to some other people. Finally, he sends greetings from those who are with him.

Give Capito my heartiest greetings, and my brothers and Serenilla and my friends...Serenus sends good wishes, Agathos Daimon’s boy, and Burbo, Gallonius’ son

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