Polycarp Parallels

In the introduction to the Martyrdom of Polycarp, the author tells us that “By almost every step that led up to Polycarp’s martyrdom, the Lord intended to show us anew the type of martyrdom narrated in the Gospel” (Mart. Pol 2.1).

We’re currently working our way through this martyrdom account in the JP2 Group so I thought I’d put together a post highlighting all the parallels I’ve found between Jesus’ death and Polycarp’s witness (martyrdom) to his Lord.

The full text and audio of the Martyrdom is available here.

Some of these parallels are much stronger than others (I put a star rating next to each one of them). In many ways, the fact that there are many inexact parallels actually adds to the credibility of the martyrdom account. Were it fabricated, one would expect the parallels to be “tidied up” a bit more and closer to that of our account of Jesus’ Passion.

Both foretold their deaths (Rating: *****)
In the Martyrdom of Polycarp, after seeing a vision of his pillow aflame, Polycarp turns to his companions and states “I must be burnt alive” (Mart. Pol 5.2). Jesus, likewise, foretold his own death saying “We are going up to Jerusalem, and [I]  will be delivered over to the chief priests and the teachers of the law. They will…hand [me] over to the Gentiles to be mocked and flogged and crucified” (Matt 20:18-19).

Both were betrayed (Rating: **)
Jesus was betrayed, of course, by Judas (Matt. 26:15). The author of the Martyrdom points out that “those who betrayed [Polycarp] were of his own household” and directly compares the betrayer to Judas (Mart. Pol 6.2). Both betrayers accompany the arresting party. However, I can’t help but think that this comparison is a little unfair. Polycarp’s betrayal was neither malicious nor for profit. The slave didn’t reveal Polycarp’s location until he had suffered abuse at the hands of the policemen. In fact, you might call this a “tortured” parallel… 😉

Both begin in an upper room (Rating: *)
When the police arrive for Polycarp he’s in the “upper room of a certain little house” (Mart. Pol. 7.1). Jesus’ Passion was preceded by the Last Supper held also in an Upper Room (Luke 22:12).

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IC XC

This past weekend I was visiting a friend in Washington State and, at the church we visited, saw the following cross hanging above the altar:

Cross at St. Paul’s Cathedral, Yakima

…and this reminded me of something else which I came to understand through studying Greek that I had meant to share…

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Introduction to Islam (Part 3 of 5: Faith)

I began this series examining the founding of Islam and the person of Muhammad. Next, I took a very broad look at the Qur’an and some of its teachings and application to Islamic life.

Islam demands of its believers “faith” and “religion”.  In today’s entry I would like to look at the “faith” of Islam.  I will deal with the demands of “religion” tomorrow.

As I said yesterday, I have done my best to ensure factual accuracy in all these posts and have used Islamic sources as much as possible to ensure that I’m not propagating Christian misconceptions of Islam.  I did send this to some Muslim friends for comment, but I have yet to hear back. If you are a follower of Islam and believe that I have misrepresented your religion, please drop me an email and I will remedy the situation.

The Articles of Faith within Islam are thus:

1.  The existence and unity of Allah: Muslims are absolute monotheists and unitarians.  Even the suggestion of any kind of subdivision or plurality of God is utterly rejected. Islam explicitly rejects the divinity of Christ and the doctrine of the Trinity.

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Sunday Lectionary: Home by another way…

For western Christians, today is the “Feast of The Epiphany” where we commemorate the visitation of the Magi:

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’

When King Herod heard this he was disturbed, and all Jerusalem with him…

… On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.  And having been warned in a dream not to go back to Herod, they returned to their country by another route– Matthew 2:1-12

Since the earliest times the appearance of the Magi has been interpreted by Christians as speaking of the universal nature of the God’s Kingdom and a foreshadowing of the incorporation of the gentiles into the promises of Israel.

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Sunday Lectionary: Jesus Number One!

I hadn’t planned to write about last weekend’s Gospel reading, but it has kept coming up in conversation and I’ve spoken to some people who have been really troubled by Jesus’ words, perhaps rightly so:

Great crowds were traveling with Jesus, and he turned and addressed them,

“If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.  Whoever does not carry his own cross and come after me cannot be my disciple.

Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion?  Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’

Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms.

In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.”

Masochism or poor linguistics?

What did Jesus mean when he said we must “hate” our family and even “hate” our own lives? That sounds rather masochistic!

Is this just a bad translation?  Actually, no, it’s not.  The Greek word being used here is “miseo”, which, according to Strong’s Greek Lexicon means “to hate, pursue with hatred, detest”.

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