"We are travellers…not yet in our native land" – St. Augustine
Recently, a clerical friend of mine was officially installed at a parish here in San Diego. It called to mind the invitation of Jesus to His Apostles:
“Follow me and I will make you become fishers of men” – Mark 1:17
I remember being in primary school and, upon hearing the phrase “fishers of men”, had fantastical pictures in my head of St. Peter and Andrew dragging ashore nets full of squirming bodies of fully-grown men. What can I say? I had a vivid imagination as a child.
The theme throughout the Readings this week is that of shepherding.
In our First Reading the Prophet Jeremiah berates the leaders of Israel who have failed in their duty to carefully shepherd the people. In response to their failure, God promises that He Himself will gather His people together and that there will come from the line of David an exemplary shepherd.
This good shepherd is, of course, Jesus Christ and this is demonstrated in our Gospel this week when we hear about our Lord’s compassion on the people “for they were like sheep without a shepherd”.
Likewise, in our Second Reading, St. Paul praises the wisdom of God who, through Christ, has “broke[n] down the dividing wall of enmity”, thus uniting two flocks, the flock of the the Jews and the flock of the Gentiles. These two flocks are gathered into the Church under one Shepherd, Christ.
And so in our Psalm we praise the Lord, our Shepherd, who is by our side even though the “dark valley” and who leads us “beside restful waters” and to “verdant pastures”.
As the Lord “spread[s] the table before [us]” this week in the Eucharistic feast, let us celebrate our Good Shepherd, who loves so much that He laid down His life for us, His sheep.
As this Lenten season reaches its climax, our Sunday Mass Readings are filled with anticipation.
In the First Reading, the Prophet Jeremiah speaks of a time to come when God would make a new kind of covenant with His people, one dramatically different from the ones made before. Under this new covenant the exiled tribes would be gathered together. It would signal a new era and a new level of intimacy with the Lord. After hearing these words of Jeremiah, God’s people waited in eager anticipation of this promised future.
In our Gospel Reading, Jesus is approached by some Greeks. At their arrival Jesus declares that “The hour has come…”. The “hour” of which Jesus speaks refers to His Passion, Death, Resurrection and Ascension. With the coming of this “hour”, what was promised through the Prophet Jeremiah will finally reach fulfillment through Christ. Not only will the Children of Israel be gathered together, but so too will all people, “wash[ed]…and cleanse[d]” as we sing in today’s psalm.
Jesus says that He must die in order to bring eternal life. If Jesus is the Head of the Church, then His Body must do likewise:
Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. – John 12:25
I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead – Philippians 3:10
The new life which Jesus brought to mankind is made present to us at every Mass in the Blessed Sacrament. Sometime this week, in preparation for Easter, why not spend an additional Holy Hour asking for the grace to live a life in imitation of our Lord?
In our First Reading last week we read about the giving of the Ten Commandments and this week we continue our Lenten tour through the high points of Old Testament Salvation History.
Our First Reading begins on a rather somber note. The Kingdom of Judah had abandoned God’s Law and, as a result, the Jerusalem Temple was destroyed and the people led into captivity. All of God’s promises to King David seemed to be lost! We hear the people’s song of lament in today’s Psalm.
However, because of God’s mercy and through His divine providence, the pagan King Cyrus decides to grant the Jews their freedom, releasing them from bondage.
In the light of the New Testament, we know that God’s promises to King David were not forgotten, but that they all found their fulfillment in Jesus of Nazareth, both Son of David and Son of God! The freedom granted to God’s people by King Cyrus was simply a foreshadowing of Jesus’ work of salvation. It is through the King of Kings that we are released from the bondage of death and brought to new life.
In our Second Reading, St. Paul tells use that “because of the great love he had for us, even when we were dead in our transgressions, [He] brought us to life with Christ”. These words of St. Paul are themselves only an echo of the Master’s teaching. In this week’s Gospel Reading, during His discourse with Nicodemus, Jesus reveals the heart of the Father: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life“.
Full of confidence, therefore, in God’s mercy and love, let us approach this week’s Eucharistic liturgy with the joy of those who have been granted new life 🙂
In this week’s Gospel we pick up where we left off last Sunday. Last week Peter gave his confession of Faith, but in today’s reading he doesn’t fare so well….
However, I think the real jewel this week is the Second Reading from St. Paul’s letter to the Romans. Every word of this passage is rich with meaning and worthy of meditation.