Friday Frivolity: Funny hats and bacon

(But not on Fridays, of course!)
"We are travellers…not yet in our native land" – St. Augustine

(But not on Fridays, of course!)
I’ve had an interest in Islam for quite some time now. Particularly during the weeks when I was reading through the Qur’an, I would regularly have people ask me about the relationship between Islam and violence.
Given that tomorrow is the anniversary of the attacks on the World Trade Center, I thought it appropriate to post this debate between Robert Spence and Dr. James White, which I think brings up most of the major points which have to be considered in relation to this question:

A few weeks ago I attended a presentation after Mass given by my friend Huliana, describing her journey from Islam to Catholicism. My friend Nessa took some photographs and I recorded the audio. Here it is…
From Islam to Catholicism (Download)
A while ago I posted a video of the first film adaptation I saw of the life of Muhammad. Since watching it again, YouTube has been recommending this animate version:

I’ve finally managed to get in contact with a local Imam! I’ll be meeting him next week to start working my way through the questions which arose from my reading of the first half of the Qur’an.
In preparation for meeting the Imam, I researched the appropriate Arabic greeting to give a Muslim. It turns out that, if you’re not Muslim yourself, the greeting which should given is:
“Assalamu alaykum”
Phonetically, this is pronounced:
“ass-sa-laam-muu ah-lay-kum”
…and means:
“Peace upon you”
The response to this is:
“Wa alaykuma asalaam”
..which is pronounced:
“wa ah-lay-kum as-sa-laam”
…which means:
“And peace upon you”
Here’s a video where you can hear these phrases pronounced:
It’s another long one today, one hundred and eighty-two verses.
Surah 31 – “Luqman” (Luqman)
The opening is fairly standard stuff…
The title of this chapter refers to a person, “Luqman, the Wise”, an Abyssinian or Nubian slave who lived around Madyan, who was known to pre-Islamic Arabs. Muhammad is told to remind the people of when Luqman told his son “do not associate [anything] with Allah”. There then follow two ayat which comment on the two subjects raised here: care of parents and shirk. We then return to Luqman. He tells his son that Allah reveals all wrongdoings. He exhorts him to prayer, right action, patience and humility.
We turn to the subject of unbelievers, who chose to reject prophets who come with revelation and instead to follow the religious practices of their ancestors.
Muhammad is told to “not let…disbelief [of others] grieve you” since they will ultimately return to Allah: “We grant them enjoyment for a little; then We will force them to a massive punishment”. This seems rather vindictive.
The chapter ends by emphasizing that man doesn’t know the future, but Allah is all-knowing (“[Allah] knows what is in the wombs”).