Sunday Lectionary: Gratuitous Grace

As I mentioned earlier, I was on retreat this past weekend. This meant that I didn’t have the usual amount of time to spend on the Lectionary Notes this week, so sorry if they appear a bit rushed again…

 

25th Sunday of Ordinary Time: 18th September, 2011

The readings this week speak of God’s mercy and generosity. We so often scorn God’s goodness, but in today’s Readings we learn that God is gracious and generous to all who return to Him.

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you… You were with me, but I was not with you… You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more” – St. Augstine, The Confessions

 

Reading I: Isaiah 55:6-9

This Reading from Isaiah is part of Chapter 55’s invitation to “Come to the water, all you who are thirsty…”. Isaiah exhorts his listeners to not delay, but come and enjoy the Lord’s goodness.

Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.

Possible Questions:

  • What does Isaiah exhort his listeners to do?
  • Isaiah contrasts men and God. In what way does he say they are different?
  • Practically speaking, in what way are God’s thoughts above your thoughts”?
  • How does this Reading relate to the Gospel Reading?

Commentary:

“Seek the LORD while he may be found, call him while he is near”

This is an invitation to return to friendship with God. Do not delay! Seize the opportunity!

“Let the scoundrel forsake his way”

Returning to friendship with God means leaving behind your old way of life.

“…turn to the LORD”

This is essentially what repentance is – turning away from sin and towards God.

“For my thoughts are not your thoughts, nor are your ways my ways”

We are not the same as the Lord. His ways are not are ways. Scripture often describes God in an anthropomorphic (“human-like”) language, but it must always be remembered that God is soooooooo much greater than we are.

In the Gospel Reading we will hear of a particular area where God’s ways are unlike our own.  God is infinitely more generous.

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You must become like children…

There are many words of Jesus to which I find myself returning time and again, finding in them yet another dimension οr shade of meaning. Today I would like to share with you a little “God moment” I had last week related to a certain passage of Scripture.

Recently, I had a few days vacation in Las Vegas. A friend of mine from England was visiting Arizona and we agreed to meet in Las Vegas since it’s sort-of-but-not-really half way between Phoenix and San Diego. This was my first time visiting Las Vegas. Hopefully I’ll write about my impressions of that city sometime soon but, for now, I would just like to share something that happened on the last day.

Now, I’m pretty sure Hell will be hotter than Nevada, although I don’t exactly see how that’s possible! Man, it was baking! Since the weather was like an oven, we decided to take it easy on our final day and just hang out at the hotel’s pool for a little while

While I was sunbathing I saw a father and his little girl playing in the pool. The child would climb out of the pool and, with a huge grin and cheeky laugh, she would jump into the pool, into the parent’s waiting arms.

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Stuff I’ve Had To Learn: Sun Beats Wind

I’ve been thinking a lot about Aesop’s Fables recently, and one fable in particular which was read to me as a child. I remember the pictures in the book and the story vividly:

“The Wind and the Sun were disputing which was the stronger. Suddenly they saw a traveller coming down the road, and the Sun said:

‘I see a way to decide our dispute. Whichever of us can cause that traveller to take off his cloak shall be regarded as the stronger. You begin.’

So the Sun retired behind a cloud, and the Wind began to blow as hard as it could upon the traveller. But the harder he blew the more closely did the traveller wrap his cloak round him, till at last, the Wind had to give up.

Then the Sun came out and shone in all his glory upon the traveller, who soon found it too hot to walk with his cloak on and took it off.”

I think there’s something intrinsic to human nature which makes us believe that the best way of bringing someone around to our way of thinking is through confrontation and force. Even though this rarely works, we persist in using this approach, probably because it looks like the most direct approach and therefore the most efficient means of achieving a favourable outcome.

However, as this fable teaches, gentleness, kindness and persuasion are often more effective tools than direct force. This is because when we try and force someone to do our will, that person will resist all the more. When we attack, that person will automatically get defensive and when we try to wrestle a belief away from someone, that person will usually only cling to it all the more.

The difficulty is that being “The Sun”, rather than the “The Wind”, is hard… Patience is required because results are often not immediately visible. When we feel someone has an incorrect opinion, our pride all too often gets in the way and we become harsh as we try to “fix” this person.  Finally, treating someone with gentleness is often costly, particularly when we feel we have been wronged or treated badly. Yet, if we are seeking a beneficial and peaceful end, gentleness is what is required:

“A gentle answer turns away wrath, but a harsh word stirs up anger…The soothing tongue is a tree of life, but a perverse tongue crushes the spirit…” – Proverbs 15:1, 4

Carried to the Table

Today I’d like to share a few thoughts about one of the lesser-known stories about my Biblical namesake, arguably the greatest king in Israel’s history, David.

Hail to the King, baby!

In the eighth chapter of Second Samuel, we are told of David’s great military victories and the tribute brought to him by other kings. David had clearly “made it”: his Kingship was secure, Israel was safe and the Ark of the Covenant had been brought back to Jerusalem where it belonged.

Personally, I would have expected that it would be time for David to put up his feet and enjoy some of the benefits that came from being king. However, what follows in 2 Samuel 9 is something rather different:

“David asked, ‘Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?’  …Is there no one still left…to whom I can show God’s kindness?” – 2 Samuel 9:1, 3

What a reaction! Rather than simply indulging himself, David looks to use his wealth and power to bless others!

Background: Biblical Homeboy

To understand the meaning behind David’s question, we must look a little further back in events recorded in the books of 1 & 2 Samuel. The “Jonathan” David referred to above, was son of the “Saul” he mentions, the same Saul who was the former king of Israel (1 Samuel 10:24). Because of Saul’s disobedience, God rejected him as king (1 Samuel 15:23), choosing the shepherd boy, David, to be his successor (1 Samuel 16:13).  Despite Saul’s jealousy (1 Samuel 18), Jonathan and David were extremely close friends, even from their first meeting:

“Jonathan became one in spirit with David, and he loved him as himself… And Jonathan made a covenant with David… Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt” – 1 Samuel 18:1-4

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Sunday Lectionary: A God who goes looking…

Below is a reworked version of a reflection I first presented at Cheltenham’s Week of Prayer for Christian Unity on 26th January 2008…

Now the tax collectors and “sinners” were all gathering around to hear [Jesus]. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Jesus said: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.  Soon after, that son got together all he had, set off for a distant country where he squandered his wealth in wild living.

After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’

So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.  The son said ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s feast and celebrate.

The older brother was angry and refused to go into the house. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours.  But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'” – Luke 15:1-2, 11-32

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