The Baggage of Sola Scriptura

wpf087e6e3_06Today we have a guest post from Tom Massoth, the father-in-law of my friend John, who will also soon be a guest poster here at Restless Pilgrim.

Tom and his wife of 39 years, Michele, reside in Yorba Linda, CA where they raised their two daughters Lisa and Jennifer. Now blessed with four perfect grandchildren, this retired Boeing engineer dedicates his time to God, family and friends, and various time-gobbling hobbies such as cycling. He is also a a Certified Flight Instructor in both airplanes and gliders. 

Tom has a love of Scripture and is a student of Church history and the early development of Christian doctrines. His particular interest lies in presenting the fullness of the Catholic faith in simple and easy-to-understand terms to Catholics and non-Catholics alike. He prays for a more unified Christian faith in the world and sees open honest dialog as the key to spreading the Good News.

Here is what Tom has to say on the subject of Sola Scriptura…

Following apologetic debates on various internet blogs is usually interesting, sometimes entertaining and often very frustrating. The exchanges start with the initial blog entry that posits a position favored by the author, which invariably includes historical evidence, perhaps quotations from the writings of Church fathers and of course verses from Holy Scripture that are offered as proof of point in question.

The comment boxes then fill in reaction using the same general modus operandi: “Great Point!” leads the pack. “Ridiculous Point!” soon follows. Still another says “Ref. Romans X: Y-Z and you’ll see the real truth and proof of your foolish conclusions!” Another commenter counters with “Hey, this is so easy, just read 1 Cor A: B, which of course refers to Psalm ##, which was foreseen by Jeremiah L: MN-OP.” the beat goes on, and the beat goes on.

The most frustrating scenario, however, is a case when people holding opposing views on a particular topic offer the exact same Bible verse as proof to support their position! We then have two differing viewpoints, both claiming the inspired Word of God as proof of their positions. We know that the Bible cannot contradict itself; so where do we go from here?

Now, I’m not a member of clergy, nor a trained theologian or Bible scholar, but it doesn’t take an expert to see that something is terribly wrong with the way we are attempting to discover and embrace God’s revealed truth. Jumping from proof text to proof text, trying to understand the position, arguments and supporting evidence, it soon becomes apparent that the Bible per se is no longer at the core of the controversies. It was people themselves that had somehow replaced the single truth of God’s Word.

A battle cry of the Protestant Reformation was the idea of Sola Scriptura, i.e. that the Bible and the Bible alone stands as the sole revelation of God’s truth to mankind. I fully accept the Bible as the inspired Word of God, so at a certain level I agree with the spirit of Sola Scripture. That said, for any premise like Sola Scriptura, we must not only understand the basic concept, we must also peel back the layers to see what other conclusions necessarily come along as an implied attachment.

To that end, I would like to discuss a thought experiment that began with a definition of Sola Scriptura, which continued through some intermediate observations and ended with a most unexpected conclusion…

Consequences

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Making a huddle

Back in San Diego, I was part of a group which we called “The Men’s Huddle”. We were a small group of Catholic guys who got together every couple of weeks in order to share our lives, hold each other accountable and to encourage one another as we sought to become all that God calls us to be.

Huddle

In the last couple of years I’ve noticed more men’s groups have been springing up. This is really great to see and today I’d like to write a little bit about The Huddle, in the hope that it will inspire other men to do something similar. The Huddle was a great support to me during my time in San Diego and I would like more men to experience the sort of blessing which comes with membership of such a group.

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Your advice is needed!

SabbaticalLovely readers! I’d like your advice please!

At the end of this week things are going to change… My company just approved my request for a two-month sabbatical.

I’m going to use the time for three things. First and foremost, I’m going to use this time to discern the road ahead. Next, I’m going to take this opportunity to tick some things off my bucket list. Finally, I’m going to use the time to have a bit of a rest, a shabbat, if you will…

I’m currently planning how I’m going to structure those two months, and this is where I’d appreciate your input. I will be spending the first week of the sabbatical on retreat at a monastery at an undisclosed location in another part of the United States…

After that, what should I do? Or, put another way, if you had two months off work, how would you spend your time?

Fully conscious, active participation

Today I would like to reflect a little more on the development of liturgy following the Second Vatican Council. In the Constitution on the Sacred Liturgy (Sacrosanctum Concilium), the Council called for the laity to have “fully conscious, and active participation” in the liturgical celebration.

Participation

As someone who grew in the post-concilliar Church, I have often felt that there was an attempt to respond to this call of the Council by simply giving the laity as many jobs as possible. Tasks previously performed by priests and deacons in the Liturgy were now given to those who sat in the pews.

While I appreciate what was being attempted, I have recently been thinking that the implementation of the Council’s teaching contained rather flawed logic. After all, if “fully conscious, and active participation” necessitates that I have some kind of liturgical role at Mass, what about those who don’t get assigned a job that week? There are only so many things that need doing! We can’t have everybody read the Readings or bring up the gifts! If participation requires a job, does that mean that those without a job are not participating in the Liturgy? Obviously not.

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The Senses of Scripture

Fairly early on in the life of our Bible Study Group in San Diego, we took some time to read through the section of the Catechism beginning in paragraph #101 which addresses the subject of Sacred Scripture. We did this because when I first read that portion of the Catechism I was delighted to discover some truly wonderful guidance for understanding more fully the depth of God’s word.

In this post I would like to take some time to discuss the material outlined in the section of the Catechism entitled “The Senses of Scripture” (CCC #115). In five short paragraphs, it explains that there are two primary senses of Scripture: “Literal” and “Spiritual”, with the latter sense being subdivided into three additional subcategories: “Allegorical”, “Moral” and “Anagogical”.

Senses

Let’s look at each of these senses in turn…
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My lunchtime trip to defund Planned Parenthood…

This lunchtime there was the #WomenBetrayed rally outside of Planned Parenthood here in Seattle:Lunchtime

The Pro-Choice Presence

There was very little pro-choice presence at the rally. Only eight counter-protesters were present, and they only turned up in the final five minutes of the rally.

Before I left, I took at look at their, frankly, rather tired looking homemade signs (given the $500 million in annual federal funding, you’d think Planned Parenthood could have coughed up for some better-looking ones). There were a couple of classics, such as the “No coat-hanger” picture and the “Keep your rosaries off my ovaries” slogan.

There was one which said “77% of anti-abortion leaders are men. 100% of them will never be pregnant”. I’m note quite sure where this statistic comes from (does anyone know?), but it’s replete with flaws. I also couldn’t help but wonder that, how the protester felt about the gender make-up of the group who passed Roe vs. Wade…

RoeWade

Remember, men aren’t qualified to talk about abortion, let alone enact laws concerning it…

Another protester had a sign which said “Pro-Lie”, which I thought was a rather “interesting” choice, particularly given all the scandal that Planned Parenthood has recently endured (covering up child abuse, child trafficking, statutory rape, etc) and which promises to continue for many months.

The most bizarre one, though, was one which said “Christian and pro-choice”. It’s a shame I had to get back to work because I would have been intrigued to hear the explanation of that worldview!

“…you shall not murder a child by abortion nor kill that which is born…”
– The Didache, Chapter 2 (First Century)

NO Improvements?

Those of you who know me will know that I purposefully attend the “Extraordinary Form” (EF) of the Mass several times a year. This form of the Mass is sometimes known as “The Tridentine Mass” and is the Liturgy which our grandparents would have typically attended.

There’s much to commend the Extraordinary Form and I would love to see it become more widely available. However, as much as I love the older form of the Mass, I have to say, that when it’s done well, I actually prefer the “Novus Ordo” (NO) Mass. This is the amended liturgy which came about following the Second Vatican Council and which is more typically found around the world today in Roman-Rite Catholic Churches.

(Having said all that, I actually go to Byzantine Liturgy on Sundays)

Although I generally prefer the Novus Ordo, I think it’s safe to say that every Catholic has been to a typical parish Mass where the service has, well, left a lot to be desired… These banal liturgies have considerably nurtured the feeling among more traditional Catholics that the Novus Ordo was a considerable misstep in the development of the Roman liturgy. However, personally I think that when it’s done well, it’s thoroughly beautiful.

In recent months I’ve been in an extended email exchange with a friend who infinitely prefers the Extraordinary Form. During our discussion, I gave some suggestions of some simple things which can be done to elevate the typical Mass-going experience and I thought I’d share them here. Not all of these are Novus Ordo-specific, but in my opinion they would resolve many of the problems which are more commonly associated with the new form of the Mass…

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