PWJ: Bonus – Counsel of Trent and The Classical Theism Podcast

I was recently interviewed as a guest on two different podcasts: The Counsel of Trent and the Classical Theism Podcast. I would strongly encourage you to listen to the full episodes on the respective podcasts:

…however, I have put together this bonus episode with clips from those interviews to whet your appetite…

Bonus: Interviews on The Counsel of Trent and the Classical Theism Podcast (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, Podbean, Stitcher, TuneIn and Overcast).

Time Stamps

00:40 – Clip from Counsel of Trent, Episode #190
04:44 – Clip from Counsel of Trent, Episode #191
10:05 – Clip from the Classical Theism Podcast, Episode #59

PWJ: S2E28 – Bonus – “You don’t know Jack!”

This episode is quite different from our usual Pints With Jack episodes. Rather than interviewing a scholar or discussing a chapter of Lewis’ work with Matt, I’m going to be reading an article I wrote which gives a rough outline of Lewis’ life.

S2E28: “You don’t know Jack!” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle PlayPodbeanStitcherTuneInOvercast and Spotify).

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The Training of a Muslim Apologist

If you have read any material related to Islamic apologetics, you’ll no doubt be familiar with the names Ahmed Deedat and his one-time pupil, Zakir Naik. I came across a video on YouTube of Deedat tutoring Naik. He was supposedly teaching him how to refute Christianity, using training materials apparently known as “The Combat Kit”.

This teaching session is extremely enlightening and I would like to walk through the video and break down the advice Sheikh Deedat gives to his pupil in this video. I thought this would be a worthwhile exercise because I think it demonstrates some of the fundamental misunderstandings of Christianity held by even well-known Muslim apologists, as well as showing flaws in their methodology.

Jihadic Judo?

Deedat’s English is rather stilted and, although his voice is calm, what he says at the start of the video isn’t exactly pleasant.

“[The Christian] is trained…he smells a rat…the shit…he wants to change the subject...”

Ahmed Deedat

Deedat tells Naik that, when disputing with Christians, he should get the Christian to hand over his Bible and use it to show him that Christianity is false.

“[Tell the Christian] ’Give it here’…. don’t be shy… their women…they don’t care a damn. This is the book, want to push it down your throat. They want to steal your Imam.”

Ahmed Deedat

Immoral Prophets?

Deedat then alludes to Genesis 19:30-38 and tells Naik to use it to shame the Christian. Deedat says this because in that passage, Lot’s daughters get their father drunk and sleep with him in order to get pregnant. Naik seems to think that this scandalous event is some kind of refutation of the Old Testament. However, it’s not for two reasons:

1. He’s comparing it against an Islamic standard
The doctrine of “Isma” in Islam says that all Prophets are sinless. Now, if you hold that belief, it’s understandable why you might be scandalized by this passage, as well as many others in the Old Testament. However, neither Jews nor Christians hold to this doctrine! Although the prophets were indeed used by God, they were also flawed human beings, so their sin shouldn’t really surprise us. Why would he expect Christians to judge Old Testament prophets and patriarchs by a standard exclusive to Islam?

2. He’s performing a basic error in Biblical interpretation
Simply because the Bible records something, does not mean that it condones it! This is basic exegesis. Some texts are prescriptive while others are simply descriptive! Some passages tell us about the good things that we as readers should do, but other passages tell us about the good and bad actions of Biblical characters.

For example, just because King David committed adultery and murder, doesn’t mean that God endorsed his actions or wants Christians to do likewise! What’s funny is that Deedat repeatedly a question:

“Ask the Christian: what is the moral, what is the lesson?”

Ahmed Deedat

Clearly the answer is: don’t get drunk and don’t commit incest! Deedat asks whether the Christian would read such a passage to his mother or daughter. This is a strange question, implying that a text has to be PG-13 in order for it to be the Word of God.

Next in the video, we then see another man enter the room, calling out “Salaam alaikum!”. Rather than giving the customary response (“Wa-Alaikum-Salaam”), Deedat sends him away with “I’m busy now!” and then moves on to the next Bible passage which scandalises him…

Son rapes his mother?

Deedat then gets Naik to turn to Genesis 35:22 and to write in large letters above it “Son rapes his mother”. If you look in the text, you’ll see the following:

While Israel dwelt in that land Reuben went and lay with Bilhah his father’s concubine; and Israel heard of it.

Genesis 35:22

Naturally, Deedat makes the same mistakes as noted in the previous section, concerning the sinlessness of Biblical characters, as well as the difference between prescription and description.

Of course, there are three other problems with describing Genesis 35:22 as “Son rapes his mother”. Firstly, the text does indeed say that fornication takes place, but there’s nothing to suggest that it was a violent act of rape. Secondly, as the text says, Bilhah was Israel’s concubine, not wife. Finally, Reuben’s mother was Leah, not Bilhah. Deedat attempts to justify his assertion by saying that “Concubine and wife mean the same thing”.

What exactly is Deedat’s main problem with this passage? After all, didn’t Muhammad’s adopted son divorce his beautiful wife Zaynab so that Muhammad could marry her? What is the real problem concerning Reuben in Genesis 35:22? Deedat goes on and explains.

“[People told Jacob] he screwed your wife and [Jacob] didn’t lose his temper, he didn’t spank him, he didn’t scold him and God Almighty didn’t give him AIDS, Syphilis or Gonorrhoea, nothing. That’s all. The man didn’t react. Nothing. There is not one word… It starts and end… The subject changes”

Ahmed Deedat

Once again, Deedat demonstrates his ignorance of what is happening here, as well as his Biblical knowledge concerning the consequences of Reuben’s sin.

In this passage, Reuben is asserting his dominance. He is attempting to ensure his continued authority over his other siblings. Did Reuben suffer consequences for his sin? He did indeed, but we can’t simply look to the next verse to discover them. We must look later in the narrative, namely at the end of his father’s life. Reuben’s actions result in his being deprived of the blessing and the inheritance from Jacob/Israel that he would have naturally received as the first-born son:

[On his deathbed, Jacob said]: “Reuben, you are my first-born, my might, and the first fruits of my strength, pre-eminent in pride and pre-eminent in power. Unstable as water, you shall not have pre-eminence because you went up to your father’s bed; then you defiled it—you went up to my couch!”

Genesis 49:3

Reuben’s birthright instead passed to his younger brother, Joseph:

The sons of Reuben the first-born of Israel (for he was the first-born; but because he polluted his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he is not enrolled in the genealogy according to the birthright; though Judah became strong among his brothers and a prince was from him, yet the birthright belonged to Joseph)…

1 Chronicles 5:1-2

Once again referring Naik to his “Combat Kit” study materials, Deedat moves onto a supposed Biblical contradiction…

Wife or Concubine?

In an attempt to demonstrate a contradiction, Deedat first refers to is Genesis 25 where the text speaks about Abraham’s new wife, Keturah:

Abraham took another wife, whose name was Keturah.

Genesis 25:1

Their study materials then say that this verse is contradicted by a passage in Chronicles:

The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midan, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.

1 Chronicles 1:32

Only a few minutes ago, Deedat was saying that “wife” and “concubine” mean the same thing, yet when there is the opportunity for a polemic against Christians, they are suddenly have very different menings! Deedat mockingly asks why God would be confusing people by saying two contradictory statements. He continues repeating this for some time. He ends by saying that, if the Christian replies that “wife” and “concubine” are basically the same thing, then Deedat’s earlier claim that Reuben “raped his mother” is thereby validated.

If Christians treated the Qur’an in this way they would be rightly chided. Does Deedat know whether there are Christian responses to this supposed contradiction? There are indeed. Firstly, there is the possibility that each passage is simply referring to a different point in time, meaning that Keturah began as Abraham’s concubine and eventually became his wife, much in the same way that a woman today might transition from being a man’s mistress to being his second wife. Secondly, even in Genesis it appears that the term “wife” had a degree of flexibility. For example, in Genesis 16:3, Hagar is referred to as Abraham’s wife, but a few chapters later in Genesis 25:6 it is implied that she was his concubine. It is entirely possible that at this stage of Hebrew culture, the term “wife” was somewhat elastic and was used imprecisely to sometimes refer to concubines. Either way, once again Deedat is applying an Islamic standard of literalism which might be problematic for Islam, but not for Judaism and Christianity.

Dangerous Liaisons?

Deedat moves to his next example found in Genesis 38, the illicit liaison between Judah and his daughter-in-law, Tamar. It’s at this point that the video stops, but it doesn’t really matter because it’s very likely that he’s going to make exactly the same mistakes as above.

When I lived in London and interacted with Muslims at Speaker’s Corner, I often found that they were very well prepared, no doubt receiving the same kind of training we see here from Deedat. However, as we’ve seen in this video, this training comes along with fundamental methodological flaws, as well as basic misunderstandings concerning what Christians believe and why…

PWJ: S2E27 – AA – Dale Ahlquist

It has been my desire for a while to introduce the listeners to other members of the Inklings, as well as authors who greatly influenced Lewis. Today we look at G.K. Chesterton and our special guest who will be introducing us to this great man is renowned Chesterton scholar and champion, Dale Ahlquist.

S2E28: “After Hours” with Dale Ahlquist (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle PlayPodbeanStitcherTuneIn and Overcast).

Time Stamps

In case your podcast application has the ability to jump to certain time codes, here are the timestamps for the different parts of the episode.

00:30 – Why we’re talking about G.K. Chesterton
02:02 – Introduction of Dale Ahlquist
03:13 – The drink-of-the-week (and GKC’s favourites)
04:13 – The quote-of-the-week
04:45 – How did you first encounter G.K. Chesterton?
09:00 – What are some of your favourite Chesterton aphorisms?
09:44 – Who was Chesterton?
12:49 – What was his faith background?
16:27 – What was his dynamic with his wife, Frances?
21:24 – What kinds of things did he write and what were some of his most famous works?
24:24 – What was The Everlasting Man about and why did it have such an effect on Lewis?
26:41 – Why is Chesterton not better known?
29:05 – How should people go about starting to read Chesterton?
30:39 – What tips do you have for someone reading Orthodoxy for the first time?
32:10 – Which biography will give you the best sense for the man himself?
33:28 – What do you think of the decision not to open Chesterton’s cause for Sainthood?
37:37 – Is it true that Chesterton inspired Michael Collins and Mohandas Gandhi?
40:17 – How can listeners find out more about The Society of Gilbert Keith Chesterton?
42:28 – Book giveaway information

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You *still* don’t know Jack!

Today’s post is a continuation of yesterday’s article, introducing the readers to twenty things they might not know about C.S. Lewis…

11. Lewis addressed the nation during World War Two

After the success of his book, The Problem of Pain, Lewis was invited by the BBC (British Broadcasting Corporation) to speak on the radio to the nation during World War Two. These radio addresses later became the basis for one of Lewis’ best known books, Mere Christianity. As well as arguing for the existence of God, he used these broadcasts to defend the basic tenets of Christianity which are held across all Christian denominations.

12. He wrote many books, across many different genres 

Mere Christianity was just one of the thirty or so books Jack wrote. What is particularly amazing about his vast literary output, even aside from the fact that he wrote every line with a dip pen, is that his works are of many literary styles. Lewis produced apologetics, fairy tales, science fiction, essays, autobiography, poetry and anthologies, as well as his academic work in literary criticism. In fact, you might say that he was a “Jack of all genres”…. 😉

All these successful books earned Lewis considerable wealth, but he gave away about two thirds of his income. He did this anonymously through The Agape Fund which he established.

13. There’s more to Narnia than you might think…

Probably Lewis’ most well-known works are The Chronicles of Narnia. Many of these have received TV and movie adaptations. These books were read to me as a child and, while the Narnia stories seemed to me somehow familiar, I didn’t fully grasp the Christian nature of these books until much later. However, Lewis was very quick to argue that Narnia wasn’t simply Christian allegory. Instead, he called it an “imaginative supposal”. He said:

Suppose there were a Narnian world and it, like ours, needed redemption. What kind of Incarnation and Passion might Christ be supposed to undergo there?

C.S. Lewis

Lewis understood the power of story-telling and its ability to smuggle ideas past our “watchful dragons” of prejudice. Stories allow us to encounter ideas afresh and with renewed potency. He had been affected by this himself, many years before when he read George MacDonald’s Phantastes, which he described as baptising his imagination.

However, there are even more layers to the Chronicles of Narnia! About ten years ago, Dr. Michael Ward (a convert to Catholicism and the 100th priest of the newly-formed Anglican Ordinariate), published his book Planet Narnia, which argued convincingly that Lewis had based The Chronicles of Narnia upon the medieval cosmos. Each of the books correspond to one of the seven heavens and planets. For example, Prince Caspian is associated with the planet Mars which is, in turn associated with war and trees, motifs which we find interlaced throughout that book.

14. A pen friend to many     

Not only was Lewis a “man of letters”, he was also a prolific letter-writer. For example, he regularly corresponded with his Irish childhood friend, Arthur Greeves, for over half a decade!

With Lewis’ celebrity, came many more letters, sent to him by adults as well as children. Jack took this responsibility very seriously and spent several hours a day writing responses to the avalanche of fan mail.  There’s even an adorable letter from a mother whose child was worried that he loved Aslan more than Jesus.

15. He was snubbed at Oxford, but recognised at Cambridge

Despite his acclaim and popularity as a lecturer, Lewis was many times overlooked for promotion at Oxford University. The commonly accepted reason for this was that he wrote and spoke openly about his Christianity. Many felt it unbecoming of a man in his position, particularly one who didn’t even belong to the Theology Faculty. Fortunately, Cambridge University created a position specifically for him which, after some persistent pestering, he eventually accepted. 

This wasn’t the only prize he was invited to accept. Lewis was offered a CBE (Commander of the British Empire) by the Prime Minister Winston Churchill in 1951, but Lewis declined it, saying that he feared it might politicise his apostolate. 

16. He wasn’t Catholic, but often sounded a lot like one

Many Catholics are surprised to discover that Lewis wasn’t actually a Catholic himself. This is understandable when one looks at some of Lewis’ beliefs. For example, he wrote about the Sacraments, spoke highly of the Blessed Sacrament, he believed in Purgatory and praying for the dead and regularly went to auricular confession to an Anglican priest. 

Although he tried to avoid talking about his opposition to Catholicism, when pressed he cited the authority of the Pope and the veneration of Our Lady as his chief complaints. However, his Catholic friend Tolkien blamed what he called Lewis’ “Ulsterior Motive”, suggesting that the deep-seated distrust of Catholics which he had been taught as a boy in Ireland never entirely left him. Lewis himself admits to this kind of childhood indoctrination when he recounts his first meeting Tolkien:

At my first coming into the world I had been (implicitly) warned never to trust a Papist, and at my first coming into the English Faculty (explicitly) never to trust a philologist. Tolkien was both

C.S. Lewis, Surprised By Joy

Despite Jack’s resistance to embracing Catholicism, he is very much loved by Catholics. Both Pope St. John-Paul II and Pope Emeritus Benedict XVI were very familiar with his work and spoke of it. Not only that, but many, many people credit Lewis, at least in part, with their conversion to Catholicism. This list of people includes those such as Dr. Peter Kreeft, Fr. Dwight Longernecker, Thomas Howard, as well as Lewis’ own secretary, Walter Hooper.

17. He lived most of his life as a bachelor, but married late in life

Lewis had lived most of his life as a bachelor. However, among the many letters he received from fans, one was from an American poet and writer named Joy Gresham. The two quickly developed a firm friendship. Joy visited England and eventually moved there with her two sons. When it seemed that the British Government was going to force them to leave the country, Lewis offered her a civil marriage so that she and her children could legally stay in England.

Unfortunately, shortly after they had obtained a civil marriage certificate, Joy was diagnosed with cancer. She was not expected to live long. Suddenly faced with the possibility of losing her, Jack realized his deeper feelings for his friend. They were married at her hospital bed by one of Jack’s friends who was an Anglican priest. Afterwards, the clergyman prayed and laid hands on Joy. To everyone’s surprise, she was granted a remission of four years before the cancer returned. Heartbroken by her death, he chronicled his mourning in his moving book, A Grief Observed

18. He is probably one of the most misquoted men on the Internet

As we all know, Abraham Lincoln warned us not to believe all quotations we see on the Internet!   This is particularly true of Lewis, who seems to have his name attached to many quotations which he never actually said. 

In fact, when I was in Oxford a few weeks ago, while looking at the various Inklings-themed walking tours, I found one which cost a whopping $335, but which, even aside from the numerous spelling mistakes on the website, included this quotation attributed to C.S. Lewis:

“You are never too old to set another goal or to dream a new dream”

Not C.S. Lewis!

Unfortunately, he never said it and I find that people on the Internet don’t appreciate it when I point such things! I would recommend that if anyone would like to verify a C.S. Lewis quotation, that they look it up in William O’Flaherty’s book, The Misquotable C.S. Lewis.

19. His death was overshadowed

Lewis died in his bed on November 22nd, 1963 at the age of 64. This was the same day on which Aldous Huxley died, and the same day on which President John F. Kennedy was killed. As such, Lewis’ death was largely overlooked as JFK’s assination dominated the news that day and in the subsequent weeks.

Jack’s funeral was small and his brother, Warnie, who had always struggled with alcoholism, was finding comfort at the bottom of a bottle of whisky. 

20. He won most arguments, except one

Lewis’ secretary, Walter Hooper likes to say that he lost every argument he ever had with Jack…except one. Lewis was convinced that nobody would continue reading his books following his death, whereas Hooper said he was certain that their popularity would continue. Not only would Hooper be vindicated by history, he would have a hand in ensuring that his friend’s legacy would endure.

In the years following Lewis’ death, Hooper released a number of new works, previously unpublished, including several volumes of Jack’s letters. However, Hooper demanded that with each new book he gave to the publishers, that they re-release two of Jack’s older works, thus keeping his books continuously in print. 

Today Lewis’ popularity is greater than ever. His books continue to sell in large numbers and Netflix recently purchased the rights to The Chronicles of Narnia! Six years ago on the 50th anniversary of Jack’s death, he was officially recognised at Poet’s Corner in Westminster Abbey (London) as one of the great British writers. The Episcopal Church have even honoured him with a Collect in their Liturgical Calendar:

“O God of searing truth and surpassing beauty, we give thee thanks for Clive Staples Lewis, whose sanctified imagination lighteth fires of faith in young and old alike; Surprise us also with thy joy and draw us into that new and abundant life which is ours in Christ Jesus, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen” – Collect of the Episcopal Church

Collect of the Episcopal Church

Part 1 | Part 2

You don’t know Jack

I was recently a guest on two episodes of The Counsel of Trent podcast to talk about C.S. Lewis. We spent the first episode simply talking about his life. Lewis was a man who left an indelible mark on the Twentieth Century. However, despite being such an influential figure, today many people only know him for his Chronicles of Narnia, and almost next to nothing about the man himself. 

Therefore, in this article I would like to introduce you more fully to the man behind the Lion, and the author behind works which have deeply shaped modern Christianity and apologetics. If you would like to listen to the audio version of these articles, click here.

1. He wasn’t English

Often I have found people assume that C.S. Lewis was English, particularly if they have listened to one of the few remaining audio recordings of him. Lewis was, in fact, born in Belfast, Northern Ireland in 1898. He was, however, educated in England and lived in Oxford for most of his adult life.

2. He had several names…

He was baptised Clive Staples Lewis, but that wasn’t what his friends called him. When Lewis was about four, his dog, Jacksie, died. From then onwards, he stubbornly refused to respond to any other name, although it was eventually shortened to “Jack”. This is why the name of my podcast is Pints with Jack, the “Jack” in question being C.S. Lewis himself.

3. Jack experienced tragedy as a child

Lewis’ mother died of cancer when he was ten. He writes about it movingly in his spiritual autobiography, Surprised By Joy, describing it as follows:

“…all settled happiness, all that was tranquil and reliable, disappeared from my life”

C.S. Lewis, Surprised By Joy

The young Jack was soon afterwards sent to boarding school in England. He disliked England immediately and hated most of his schooling, so much so that in his autobiography, he names one of the schools he attended after one of the most notorious World War Two concentration camps, Belsen. Fittingly enough, the headmaster at that school would later be committed to an asylum.

4. Lewis wasn’t always a Christian

Most people who have heard of Lewis will know that he was a famous Christian of his generation. However, he was not a Christian all of his life. He was raised in the Church of Ireland, but became an Atheist as a teenager. There were several reasons for this…

Lewis loved the old Pagan myths, particularly those of the Norse. As he received his education in classics, he was told that Paganism was all false, whereas Christianity was entirely true. Not only did this assessment seem wrong to the young Lewis, but since he saw clear parallels between the two, he assumed that both Paganism and Christianity were simply fanciful stories. 

Like many who embraced Atheism, the problem of pain and suffering also loomed large in Jack’s mind. He couldn’t reconcile a good God with the world he saw around him or with the pain he himself had endured in his life. He would often quote the Epicurean poet Lucretius who wrote:

Had God designed the world, it would not be
a world so frail and faulty as we see

Lucretius (Epicurean Poet)

5. He was a war veteran

Jack fought in World War One. In fact, he arrived at the front line on his nineteenth birthday. After being wounded in combat about a year later, he returned home. 

During his training he had met a young man named Paddy Moore. The two had agreed that if one of them died, that the other would look after his family. Unfortunately, Paddy did not return from the trenches. Lewis was true to his word, living with and taking care of both Paddy’s mother, Janie, and Paddy’s sister, Maureen, for the rest of his life.

6. Jack was really, really clever…

Upon returning to Oxford after the war, Lewis excelled in his studies, earning multiple degrees. He got a First in Greek and Latin literature (“Moderations”), Philosophy and Ancient History (“Greats”), and finally in English.

It’s clear that Lewis was very intelligent, particularly when it came to language. He was, unfortunately, terrible at mathematics. In fact, his inability with numbers nearly barred his entrance to Oxford. Fortunately, upon returning from war, his military service granted him a dispensation from those exams.

7. He became a theist before becoming a Christian

Over time, Lewis started to become discontented with the imaginative and explanatory power of Atheism. He had originally embraced Atheism, in part, because of the cruel and unjust nature of the universe. However, as he would later argue in Mere Christianity:

…how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?

C.S. Lewis, Mere Christianity

Jack moved through a number of philosophical evolutions before he finally accepted the inevitable. In his autobiography he writes:

You must picture me alone in [my] room…, night after night, feeling… the steady, unrelenting approach, of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. [I eventually]…gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England”.

C.S. Lewis, Surprised By Joy

He was not yet a Christian, but the seeds had already been sown…

8. He really loved his friends

Contrary to some depictions of Lewis, he was not an isolated stoic academic. He loved good beer and good conversation. He really loved his friends and they would play a huge role in his life, particularly J.R.R. Tolkien, the author of The Hobbit and The Lord of the Rings. In fact, Tolkien fans owe a great debt of gratitude to Lewis, as he was for a long time the only audience for these works and he did much to encourage Tolkien to finish them and get them published. Unfortunately, Tolkien disliked much of Lewis’ work, even The Screwtape Letters, a book which Lewis dedicated to him! 

Many other names could be added to the list of Lewis’ close friends, such as Hugo Dyson, Charles Williams and Owen Barfield. All of these men shared a love of literature. In The Four Loves, Lewis would write:

Friendship is born at that moment when one person says to another: ‘What! You too? I thought I was the only one!’

C.S. Lewis, The Four Loves

Later these men would come together to form The Inklings, a literary discussion group where they would debate ideas and where they would read their work to each other. They would meet on Tuesday mornings in their favourite pub, The Eagle and Child, affectionately known to locals as The Bird and Baby, but they would also meet on Thursday nights in Lewis’ rooms at Magdalen College where they’d have a drink and smoke.

9. Speaking of smoking, Lewis really loved tobacco

I recently came across a biography of Lewis which estimated that he smoked sixty cigarettes a day! Now, since I’m marginally better at mathematics than Lewis, I sat down and worked out that, assuming he was awake for 14 hours a day and that it takes approximately five minutes to smoke a cigarette, that he spent a third of his waking life smoking!

Last year I visited Lewis’ home and although they had repainted the walls in the living room, they left the ceiling untouched so you could see how it was thoroughly stained by the nicotine!

10. His friends helped bring him to Christ

After converting to Theism, Lewis began to suspect that Christianity might be true. However, it was after a long, late-night conversation with Tolkien and Dyson that the last major obstacle was removed. Lewis had regarded Christianity as a myth like any of the other Pagan myths – “lies breathed through silver” – emotionally moving, but false.

Owen Barfield, Tolkien, Lewis and Charles Williams

Over the course of their conversation, Tolkien and Dyson helped Lewis see that Christianity was the true myth. For centuries before Christianity, man’s myths had intuited a dying and rising God. However, in Jesus of Nazareth, that myth became fact.

That’s the end of the first part of this series! The concluding part will be published tomorrow…

Part 1 | Part 2

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