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Sunday Lectionary: Grapes of wrath

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Sorry it’s a bit late this week – I had two big posts that I wanted to write at the weekend and I kinda ran out of time… :-/

Twenty-Seventh Sunday in Ordinary Time: October 2nd, 2011

Last week we heard Jesus’ parable of the two sons and the vineyard. The Readings this week also focus around the image of the vineyard…

The bold refrain of the psalm this week is “The vineyard of the Lord is the house of Israel”. In our First Reading this image of the vineyard is used to describe how God gave Israel every possible blessing, yet all these graces were scorned. For this, Israel will have to pay the price. Yet, in our Gospel we hear how, through the rejection of Christ, the Gentiles come to have a share in God’s Kingdom.

For this week’s Readings I would suggest reading the Psalm first since it clearly establishes the metaphor of the vineyard and explains Israel’s exodus in those terms. I would then move on to the First Reading to hear how this metaphor is also used to describe God’s coming judgement. Next, I would read the Gospel as it shows how Jesus uses this familiar image to predicts His own death. I would optionally conclude with the Second Reading.

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“If Protestantism Is True” Review

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About a month ago I received my copy of Devin Rose‘s new book “If Protestantism Is True”. I’ve been a subscriber to Devin’s blog for some time, distributed some of his podcasts at the JP2 Group and occasionally interacted with him over the Internet.

I was therefore looking forward to read his book. Unfortunately, I had Vocation Director prescribed reading this month and that had to be done first! Last week I finally completed my reading assignments and so I finally got started on Devin’s book and, since it’s nice and compact at 162 pages, I read it from cover-to-cover this weekend.

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The curious case of celibacy

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I’ve written quite a bit lately about my recent period of discernment. I’m sure I will write some more on this subject sometime in the future, but for now I would just like to mention one other thing that has come up during this time.

When I began in earnest to pray about my vocation, I contacted a handful of friends, explained the situation and asked them to pray for me. Also, during this time, when friends asked me “What’s new?” I told them about my discernment (with varying levels of detail) and some of my thoughts about my vocation.

Apart from a few notable exceptions, I noticed a consistent trend among my non-Catholic Christian friends. Whenever I mentioned the word “celibacy”, I almost immediately encountered some resistance, regardless of whether I was talking about celibate life as a layman, priest or monk.

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You know what really grinds my gears?

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You know what really grinds my gears? :-/

The other day I overheard a conversation during which some of my Catholic friends were speaking particularly brutally about non-Catholics and the non-Catholic churches. There was little gentleness, respect or love. There were a few cheap shots and some statements that were just plain wrong. Ironically, what I heard was reminiscent of some of the anti-Catholic tirades I’ve heard in the past…

I spent several years in Protestant circles and was greatly blessed there. During that time my love for Scripture was nurtured and I was surrounded by many, many inspiring people who lived out lives of deep prayer and courageous virtue. For this I will forever be grateful.

Ultimately, I found certain issues within Protestantism to be troublesome and some fundamental questions which Protestantism itself is unable to answer. This is why I’m Catholic. Even on this blog, I occasionally post entries in which I critique some of my former Protestant positions. However, I do hope that I always do this with respect, gentleness and love.

I still have a great affection for our separated brothers and sisters in Christ. Virtually every conversion story that I’ve heard of those who left Protestantism for the Catholic Church have expressed similar sentiments. Although they ultimately came into conflict with Protestant doctrines, they speak very warmly of their former denominations and express gratitude for the Christian witness they received there.

So, when speaking about non-Catholics and non-Catholic churches, please do so with charity. Otherwise, I may have to shout at you for a while…with respect, gentleness and love, of course 😀

Sunday Lectionary: Doers of the Word

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Twenty-Sixth Sunday in Ordinary Time: September 25th, 2011

The readings this week focus on God’s mercy and exhort us to humility and obedience in following God’s way. There isn’t much technical stuff to deal with in these passages. Instead, these readings are an opportunity for the group to share with one another their struggles in this area and to encourage one another.

“There are two ways, one of life and one of death; but a great difference between the two ways”
– The Didache, c. 65 AD

Reading I: Ezekiel 18:25-28

This section of Ezekiel comes from a longer section entitled “The soul who sins will die” where Ezekiel affirms personal responsibility for one’s own soul and the Prophet outlines all the things that Israel must not do . This long section concludes with the passage below. God affirms that He is indeed just and that, in sinning, it is Israel that is disrupting the right order of things. However, God also affirms that He takes no pleasure in the destruction of sinners. He continually holds out His offer to those who will repent, that he will forgive their sin and spare their life.

Thus says the LORD:

You say, “The LORD’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if he turns from the wickedness he has committed, he does what is right and just, he shall preserve his life; since he has turned away from all the sins that he has committed, he shall surely live, he shall not die.

Possible Questions:

  • What is the complaint of the Israelites?
  • What is the Lord’s response through Ezekiel?
  • How is God’s mercy demonstrated in this passage?
  • What is the main exhortation of this Reading?

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Three Images of Discernment

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Today I would like to return to the topic of discernment.

I concluded my last entry by mentioning the common thread I noticed within virtually all vocation stories. Whether in the priesthood, religious life or married life, I would invariably hear described in each story a personal moment when the discerner began to notice something drawing him or her towards a certain vocation. Sometimes this “something” was a great event, but more usually it was something small, something which an outsider wouldn’t notice or would regard as insignificant.

For some people it was a moment in prayer. For others it was a throwaway comment from a friend or stranger. For yet others, it was the reading of a familiar piece of Scripture, but in a new, personal way. This deep intuition, one awakened, put their life into focus and they began to feel an attraction towards a particular vocation in the same way a magnet is attracted to metal.

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That special something…

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Today I would like to return again to the subject of discernment. In my previous post I wrote about some of the things I’ve wrestled with during my current discernment process. I explained that I find the call to be holy and the call to Holy Orders rather difficult to distinguish from one another and I expressed my frustration that many people seem to assume that the former necessarily implies the latter….

 

Professional Counseling

Those who become monks and nuns take vows of (1) poverty, (2) chastity and (3) obedience. These three are known as the Evangelical Counsels. I’ve found that a lot of discernment material, when you really boil it down, focuses upon these three areas. The problem is that the Church teaches that all Christians are called to live out these counsels!

“Christ proposes the evangelical counsels, in their great variety, to every disciple”
– Catechism of the Catholic Church, #915

I guess this does affirm something that I’ve thought for some time – that there are many common threads which run through all the vocations. There are also common graces which all people are reliant upon to live out their vocation, regardless of what that vocation might be.

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