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Just in case…

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Just in case you didn’t you didn’t realize it, yesterday was April Fools’ Day.

About a month ago, Joe Heschmeyer sent out an email to a number of Catholic bloggers inviting us to do something a little different for April Fools’ Day this year. Rather than doing the typical “fake news story”, he suggested we do some kind of satirical analysis:

…[the] Catholic issues that maybe have crossed your mind, but you think, “This is much too stupid to write a blog post about.”  It treads the fine line between the serious and the absurd.

I had shared with Joe my theories on He-Man, Christian Allegory and Transubstantiation when we got to hang out last November. It seemed to perfectly fit the criterion of “too stupid to write a blog post about”  🙂

Anyway, just in case you missed them, here are some of the other April Fools’ Day offerings out there:

Shameless Popery: How the Summa might address Zombie Uprising
The Thin Veil: “Pope To Blogosphere”
St. Joseph’s Vanguard: “The New Perspective on Peter”
Almost Not Catholic: I Relent!
Young, Evangelical and Catholic: Pope Excommunicates All Of Us!

He-Man, Christian Allegory & Transubstantiation

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Christians have long made use of allegory to narrate the story of salvation. We have done this because, by utilizing fiction to retell the story of Jesus, we can present to an unbelieving world the archetypal themes of Christianity, as well as providing for ourselves a “novel” way 😉 to meditate upon our tale of grace…

A Common Example…

One popular example of Christian allegory would be “The Lion, the witch and the wardrobe”  by C.S. Lewis. This is one of the first novels I can recall hearing as a child. However, it wasn’t until I was quite a bit older that I started to realize why the story felt so familiar…

C.S. Lewis’ goal in writing “The Chronicles Of Narnia”  was to write a good story rather than simply a Christian story. Fortunately for us he does both! In “The Lion, the witch and the wardrobe”  Lewis tells the story of the great lion Aslan who offers his life in place of the disobedient boy Edmund. Even with this brief outline, it is clear to see that this story is an allegory of Jesus’ Crucifixion and the offering of His life for sinners.

In my mid-twenties I did a lot of babysitting and, because of this, I got to read the book out loud for the children I was babysitting (complete with voices, of course). Reading the book as an adult, I was stunned to find Christ on every page.

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Jesus, Friend Of Sinners

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My favourite band, Casting Crowns, just released a video of a song from their new album “Come to the Well”. The song is called “Jesus, Friend Of Sinners”:

This is definitely one of my favourite songs from their most recent album Come To The Well. It has a few lyrics which I find devastating:

Jesus, friend of sinners, …we cut down people in your name but the sword was never ours to swing…

A plank-eyed saint with dirty hands and a heart divided…

Open our eyes to the world at the end of our pointing fingers…

…and finally…

Nobody knows what we’re for, only what we’re against, when we judge the wounded…

It is this last line which I find the most powerful. Before hearing this song I had never really thought that when I judged someone, I was judging someone injured. We’re all wounded, of course, both by the Fall and our own personal histories.

Until I heard these words I had never really considered that when someone does something which disappoints or hurts me, it might be due to a wound which that person had previously sustained, so rather than judging and condemning that person, I should instead see him as someone in need of healing.

Over the past few months I have, on occasions, remembered this song and the resolution it inspired: Be More Gentle With People. When I have done this, and managed to set aside my indigence and anger, and tried to “look for the wound”, the results have been quite surprising. I have found my heart softened and the reservoirs of compassion and patience which I had long thought empty, refilled.

Now, if only I could remember this resolution a bit more often…

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Sunday Lectionary: Return Of The King

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This Sunday is Palm Sunday so, in addition to an initial Reading at the beginning of Mass, we also hear a long Passion narrative after the Second Reading. Rather than provide commentary for all these Readings (since I would also quite like to get some sleep this week!), I will not be providing any commentary for the narrative of Jesus’ crucifixion. 

Palm Sunday: 1st April, 2012

We are about to enter Holy Week. All our Lenten practices of prayer, fasting and alms-giving have been preparing us for this moment, to walk these final few miles with our Lord to Calvary.

Our Mass begins with an account of Jesus’ entry into Jerusalem. He is welcomed as royalty, but in a few short days the crowds which shouted “Hosanna in the Highest!” will be shouting “Crucify Him!”. Their hatred fulfills the prophecy spoken of by Isaiah in our First Reading.

In the Second Reading from the letter to the Philippians St. Paul describes in poetic terms Christ’s humiliation and final exaltation. This is also the theme of this week’s psalm which was the prayer on the lips of Christ as he hung on the cross. The psalm speaks of one scorned, pierced in hands and feet, surrounded by enemies, all hope appearing lost… Nevertheless, the psalmist trusts in God and, like Christ, in the end, is vindicated.

I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness;
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me
– Henry F. Lyte

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Sex Abuse Facts

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The Catholic Church teaches a high standard of morality and when some of its members violate that standard, the media pounces and calls it hypocrisy, and rightly so. To be clear, this post in no way condones any of the abuses which have occurred over the years. They were all terrible, sinful tragedies.

However, over the past few years the media feeding frenzy has been such that I think it might be time to regain a little bit of perspective. The following facts came from an article at TheMediaReport.com.

1. IT’S NOT ABOUT CATHOLIC PRIESTS
FACT: Catholic priests do not offend at a higher rate than clergy of other religious denominations or employees of other institutions that deal with youth.

2. STRANGE DAYS INDEED
FACT: The media’s frenzied Catholic priest sex abuse storyline stems only from a historical anomaly, as the vast majority of allegations occurred during a narrow band of time from the 1960s to the early 1980s. During this period the Church sent abusive priests to treatment, conforming to the then-prevailing societal view that offenders could be successfully rehabilitated but resulting in a high rate of recidivism.

3. YESTERDAY’S NEWS
FACT: Almost all accusations against Catholic priests date from decades ago, and indeed nearly half of all abuse accusations concern priests who are already dead. In an institution of 77 million people, contemporaneous accusations of abuse against Catholic clergy in the United States are very rare, recently averaging only 8.5 “credible” allegations per year.

4. THE STORY THE MEDIA WON’T REPORT
FACT: The incidence of sexual abuse by teachers in public schools today has been estimated to be “more than 100 times” that by Catholic priests, and there is alarming evidence of school officials covering up abuse and failing to report suspected cases to authorities. Yet the mainstream media has largely ignored this shocking story while still rehashing decades-old allegations of abuse by Catholic priests.

5. A MODEL FOR THE PROTECTION OF CHILDREN
FACT: The Catholic Church is likely the safest environment for children today.

I would invite you to pray a rosary today for the holiness of Catholic priests around the world

Sunday Lectionary: Holy Anticipation

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5th Sunday Of Lent: 23rd March, 2012

As this Lenten season reaches its climax, our Sunday Mass Readings are filled with anticipation.

In the First Reading, the Prophet Jeremiah speaks of a time to come when God would make a new kind of covenant with His people, one dramatically different from the ones made before. Under this new covenant the exiled tribes would be gathered together. It would signal a new era and a new level of intimacy with the Lord. After hearing these words of Jeremiah, God’s people waited in eager anticipation of this promised future.

In our Gospel Reading, Jesus is approached by some Greeks. At their arrival Jesus declares that “The hour has come…”. The “hour” of which Jesus speaks refers to His Passion, Death, Resurrection and Ascension. With the coming of this “hour”, what was promised through the Prophet Jeremiah will finally reach fulfillment through Christ. Not only will the Children of Israel be gathered together, but so too will all people, “wash[ed]…and cleanse[d]” as we sing in today’s psalm.

Jesus says that He must die in order to bring eternal life. If Jesus is the Head of the Church, then His Body must do likewise:

Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. – John 12:25

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead – Philippians 3:10

The new life which Jesus brought to mankind is made present to us at every Mass in the Blessed Sacrament. Sometime this week, in preparation for Easter, why not spend an additional Holy Hour asking for the grace to live a life in imitation of our Lord?

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Sunday Lectionary: Arise and shine!

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4th Sunday of Lent, 18th March 2012

In our First Reading last week we read about the giving of the Ten Commandments and this week we continue our Lenten tour through the high points of Old Testament Salvation History.

Our First Reading begins on a rather somber note. The Kingdom of Judah had abandoned God’s Law and, as a result, the Jerusalem Temple was destroyed and the people led into captivity. All of God’s promises to King David seemed to be lost! We hear the people’s song of lament in today’s Psalm.

However, because of God’s mercy and through His divine providence, the pagan King Cyrus decides to grant the Jews their freedom, releasing them from bondage.

In the light of the New Testament, we know that God’s promises to King David were not forgotten, but that they all found their fulfillment in Jesus of Nazareth, both Son of David and Son of God! The freedom granted to God’s people by King Cyrus was simply a foreshadowing of Jesus’ work of salvation. It is through the King of Kings that we are released from the bondage of death and brought to new life.

In our Second Reading, St. Paul tells use that “because of the great love he had for us, even when we were dead in our transgressions, [He] brought us to life with Christ”.  These words of St. Paul are themselves only an echo of the Master’s teaching. In this week’s Gospel Reading, during His discourse with Nicodemus, Jesus reveals the heart of the Father: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life“.

Full of confidence, therefore, in God’s mercy and love, let us approach this week’s Eucharistic liturgy with the joy of those who have been granted new life 🙂

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