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Bible Alone? Part 4

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Over the last few days I’ve been looking at the subject of Sola Scriptura. Today I would like to discuss the alternative to Sola Scriptura which I realized made more sense of both history and the Biblical data…

The Alternative: Apostolic Authority

Ironically, the answer itself was in Scripture. After the Ascension, writing the New Testament wasn’t the priority because it wasn’t what Jesus commanded the Apostles to do. At the Great Commission Jesus told His disciples to “teach” all nations what He had taught them (as opposed to write a book). If you wanted to know the truth in c. 30AD you would go to Jesus. Who would you go to after the Ascension? You would go to the Apostles He taught and commissioned. It was this living Tradition that sustained the Church – primarily by orally passing on to others what Jesus had taught. Jesus wanted to found a Church, not a book club.

In the Book of Acts, when there was a disagreement over the question of Gentile circumcision, the Christians didn’t use Scripture to decide the answer, but called a Church Council. I could only think of one Church today which still calls [Ecumenical] councils to resolve matters of doctrine and practice…

The more I read Scripture, the clearer it became that the Early Church was one which exercised authority (1 Corinthians 16:16, Hebrews 13:17) given to her by Christ – to forgive sins, no less! Even in my most anti-Catholic moments I could still clearly see that Matthew 16 showed Christ giving Peter a special authority. I could only think of one Church today which claimed to still have that same authority passed on from Peter….

“If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he confidence that he is in the Church?” – St. Cyprian (A.D. 251)

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Bible Alone? Part 3

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For the last two days I have been looking at the Protestant doctrine of Sola Scriptura. Yesterday I looked at the problem of doctrinal unity and interpretation created by this doctrine. Today I would like to look at the other problem which I saw as I began to reconsider my allegiance to this belief.

Problem #2: The Bible’s origin and teaching

The second problem which really started to trouble me was the Bible itself. A monk from my home parish asked me the question: “Which came first? The Church or the Bible?”. The answer was obvious – the Church came first.

I recall another time when I was ranting about Catholics not reading their Bibles (I still do!). This monk asked me how the early Christians grew in their faith without each having access to their own leather-bound New Jerusalem Bible.

My thinking had been somewhat backwards and these two questions gave me pause for thought.

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Bible alone? Part 2

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Yesterday I began speaking about the doctrine of Sola Scriptura. A lot could be written concerning the problems with this Formal Principle of the Reformation, but I will leave that to better minds. Instead, over the next two days I would just like to focus on the two main problems which drove me to consider more deeply the validity of the doctrine. After being involved in the Protestant world for a few years, two problems nagged at me:

Problem #1: Correct interpretation

This first problem was one that I saw first-hand. In my various non-Catholic wanderings, I had encountered some great pastors: faithful, holy and insightful. I was greatly encouraged by their witness and learned a great deal from them.

However, I began to notice that, even within the same parish, there was quite often a considerable diversity in theological opinions. Within the home groups there was also considerable latitude in belief and when a dispute arose, there wasn’t a clear path towards finding a resolution other than asking one of the church staff, and even then you couldn’t guarantee that you’d get the same answer from two different staff members. There was also a mild form of dissension in that the Pastor’s Sermon was often critiqued after the service and it would be discussed as to whether or not everyone agreed with it.

Denomination Diversity

These are only personal, anecdotal impressions, of course. However, when you consider different denominations, these interpretive disputes can be seen more clearly. Some denominations believe in infant baptism, others do not. Some denominations believe that baptism actually does something in the soul of the one being baptised, others affirm that it is just an outward symbol. Likewise, some denominations affirm some concept of Jesus’ real presence in the Eucharist, while others say that it is, again, just a symbol. Some denominations have female pastors, others say that’s invalid. Some affirm the Trinity, others deny it. This lack of doctrinal unity in the Protestant world concerned me greatly.

Right at the dawn of the Reformation you had Luther and Zwingli, two early leaders of the Reformation, disagreeing over the correct interpretation of “This is my body” – Luke 22:19. Each presented his own private, fallible interpretation of that passage, but with no Church Authority to resolve the dispute, there was no possible way to resolve the deadlock.

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Bible alone? Part 1

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sola scripturaToday I’d like to speak about “Bible Alone” Christianity, also known by its Latin name, “Sola Scriptura”.

Sola Scriptura is an important issue to discuss because it underpins virtually all of Protestantism. It was the Formal Principle of the Reformation. This topic has come up in every discussion I’ve ever had with non-Catholics. It is the major Protestant presupposition and, although the Catholic Faith can certainly be defended from Sacred Scripture, this presupposition really needs to be tackled early on in any Catholic-Protestant dialogue.

This article is another of those half-written posts which languished in my “Drafts” folder for a long, long time. I had intended to write a substantial and thorough article concerning Sola Scriptura since my own realization concerning the shortcomings of this doctrine was the tipping point in my return to the Catholic Church.

However, once again, my desire to write a thorough post has prevented me from writing anything at all. I resisted writing until I had time to do the subject matter justice. So, once again I am forced to return to the words of G.K. Chesterton “If something is worth doing, it’s worth doing badly”. Rather than waiting until I can do a perfect job I’m just going to sit down, write something and get it out there. So, please put on your crash helmets…here we go…

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Why it pays to actually *read* the Vatican 2 documents…

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I saw this a while back and it just made me cringe. The ladies in this video say so many things which make me sigh deeply.

Having said that, I think quite a few things that can be learned from this video.

Firstly, I think we can all learn something from the manner of the priest who, throughout the video, is calm, gentle and amiable. Personally, I think I would have had enough after five minutes.

Secondly, unlike his discussion partners, Fr. Ted clearly knows his stuff – Scripture, Vatican II documents and the Catechism and he explains the Church’s position clearly.

These are things we could all do with emulating.

UPDATE: The original video was broken, but I’ve now updated the post to point to a different video.

I now have a Goddaughter-in-law!

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A while ago I wrote a short post about my friend Mike. He was Baptized at the Easter Vigil this year and I had the honour of being his Godfather. Well, the ol’ boy just chalked up another Sacrament! A couple of weeks ago he married my former neighbor, Mara.

For Better For Worse

Back when I began Restless Pilgrim I wrote a post entitled Early Church Fathers, Love & Romance and I was going to end this current post with my favourite quotation from St. John Chrysostom, but I thought instead that I’d end with a Scripture as Mike and Mara really did a superb job of choosing the Readings for the wedding. The Second Reading they chose was the same one I read for my sister at her wedding…

…I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. – Ephesians 3:14-19

I’d appreciate it if you’d say a prayer for them tonight 🙂

The View From The Pew

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The homily given by the priest during the Catholic liturgy is incredibly important. Unfortunately, the homily is often one of the primary topics about which Catholics (and particularly former Catholics) complain.

“The ministry of the Word…among which the liturgical homily should hold pride of place…is healthily nourished and thrives in holiness through the Word of Scripture” 

– Dei Verbum, 24

Unfortunately, it is often said that the homily is often unintelligible, boring, uninspiring and unrelated to real life.

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Our priests certainly have a challenging task assigned to them. They should therefore receive our support and constant prayers. We should listen carefully to each homily, attentive to what God wishes to teach us, each one of us, through His minister. When I returned to the Church, I was often humbled by listening to a homily and being shocked by the gold that was there for the taking, if only I had ears to hear.

However, in today’s post I would like to do something a little brave and suggest some practical ways in which the typical liturgical homily could be enhanced. I know I’m in a bit over my head here. I am not a priest, nor have I been trained in homiletics, but as a Catholic layman, over the course of my life thus far, I have heard over 2,000 homilies. So, for what it is worth, drawing upon my experiences from my side of the pulpit, here are my top ten suggestions for the preachers of the Word…

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