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New Ark of the Covenant Response (Introduction)

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ark_of_the_covenant

Last week a comment appeared on my post Biblical Mary: The Ark of the New Covenant by a lady named Monica. Here’s what she had to say:

People praying the rosary, singing Mary songs, etc is a form a worship no matter how much catholics want to deny it. These things only belong to God. I have seen pictures of Mary sitting next to God in His throne as she was was co-equal with God when she was only a human like any of us. Of course she was blessed by God and deserves to be honored but it does not imply a godly position. God chose her by His grace, grace is God giving us something we dont deserve.

Why do we need Mary as mediator when Jesus Christ already paid the price for our sins so that we could approach God directly? Saying that we need Mary as mediator is like saying that what Christ did in the cross is worthless or meaningless. Read Luke 23:45 which says that the curtain in the temple was broken apart in two, this symbolizing that the use of mediators (like in the old testament where only the priests could enter the most holy of the holy places and approach God to intercede for people) was terminated.

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Blessed are the Gifts

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A couple of days ago on Facebook, my friend Rachel referred to the “seven gifts of the Spirit”. These are the gifts mentioned in the Prophet Isaiah:

And the Spirit of the Lord shall rest upon him,
    the spirit of wisdom and understanding,
    the spirit of counsel [right judgement] and might [fortitude],
    the spirit of knowledge and the fear of the Lord.
And his delight shall be in the fear of the Lord [piety]…

– Isaiah 11:2-3

I commented briefly on Rachel’s Facebook posting, saying that St. Augustine associated these seven gifts with Christ’s beatitudes in the Sermon on the Mount (Matthew 5:3-10). In today’s post I wanted to explain in a little more detail what St. Augustine taught about the relationship between these gifts and the beatitudes…

Sermon on the Mount Copenhagen Church Alter Painting
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In The Beginning: Adam Restored

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Last week I published a post in which I examined the different roles of Adam, as part of my In The Beginning series. I demonstrated from the Scriptures how Adam was a son of God, bridegroom, priest, prophet and king.

I explained that it’s important to understand these different roles of Adam because in understanding Adam, we come to understand the blueprint, God’s original design, the original state of affairs before everything started going all askew. Salvation History is the story of our redemption and the return to that original state of affairs.

In today’s post I’d like to look at how Adam’s various roles are taken up once more…

icon-of-the-resurrection

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In The Beginning: The many roles of Adam

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The creation accounts found in the first and second chapters of Genesis are portions of the Bible with which most Catholics are typically pretty familiar. We actually had a portion read at Mass a couple of weeks ago and we’ll hear a further extract at the Easter Vigil in a couple of weeks’ time.

Creation Of Adam

In today’s post I’d like to draw out a few things we learn about Adam in Genesis. In particular, I’d like to look at the five roles essential to Adam’s identity…

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In The Beginning: Not just a house, but a temple…

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The other day I did a post in which I looked at the sequence of events in the creation narrative of Genesis. In verse two of Chapter 1, we are told that “the earth was without form and void” and I explained how God spends the rest of the chapter fixing these two problems.

He solves the problem of formlessness in the first three days by creating the domains of time, space and habitat. He then solves the problem of emptiness by then populating each of these realms with rulers: first sun, moon and stars, next fish and birds, and then finally land animals and humanity.

I compared Genesis chapter one to the building of a house, God first builds the structure of the house and then fills its rooms. However, at the end of the post I explained that God wasn’t just building a house, but a temple…

Creation

Why do I say that God was building a temple? Well, we know that other cultures at the time of Genesis’ authorship also considered the cosmos to be something of a temple in which the gods were to be worshiped, but we also find a similar strain of thought concerning the first book of the Pentateuch…

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St. Thomas Aquinas: Pro-Choice?

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A friend of mine recently referred to the book “Good Church, Bad Church” by Tom Kane, a former Catholic priest. I read the synopsis on Amazon and read the extract on the author’s website.  In the extract, a couple came to Kane while he was still a Catholic priest and he counseled them to have an abortion, calling upon St. Thomas Aquinas as justification:

“The great Catholic theologian, Saint Thomas Aquinas, whose theological reasoning is the foundation of Catholic morality, said that a fetus does not contain a soul until several months because there is not enough development yet to hold a soul, so the fetus, Thomas says, is not a person,” I said. “Yet the Vatican and the Vaticans of Protestantism would sacrifice an endless number of lives for a miniscule embryo that resembles an amoeba.”

“But the fetus has life,” he said.

“Yes, but what kind of life? Plant life? Animal life?” I said. “A fetus has a very primitive form of life—not yet a human life.”

AquinasInTheLouvre

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