Feast of Elijah
(In the Byzantine Church, it’s common to bless modes of transport on the Feast of Elijah)
"We are travellers…not yet in our native land" – St. Augustine
(In the Byzantine Church, it’s common to bless modes of transport on the Feast of Elijah)
The other day I was at the pub discussing theology with one of my friends. During our discussion, I referred to “the New Exodus”, a phrase which he hadn’t heard before. I can’t say for sure, but I think I first heard it used by either Brant Pitre or Scott Hahn…someone like that…
Actually, if you listen to other theologians at the St. Paul Center for Biblical Theology, you’ll hear them use the word “new” an awful lot. They speak about the New Moses, New Manna, New Solomon, New Temple… In light of this, today I would like to give a brief overview of this way of viewing Scripture, with particular reference to the New Exodus. Understanding this perspective on Scripture can be really helpful, particularly in seeing the overarching unity of Scripture in the Old and New Testaments.
These notes have been taking up too much of my time again. I’m really going to try and concentrate on keeping them brief…
Our Readings this week continue building on the themes of the past few weeks. In our First Reading we hear about how God provided bread and water for Elijah in the desert and in our Gospel Jesus continues with His the “Bread of life Discourse”. In our Second Reading Paul continues His moral exhortation to the Ephesians.
O sacrament of mercy, O sign of unity, O bond of love! Whoso wishes to live, let him draw nigh, believe, be incorporated, that he may be quickened. – St. Augustine
The Readings this week focus on God’s gracious provision and in the First Reading and the Gospel this gracious provision is manifested through bread.
In the First Reading, bread is multiplied by the Prophet Elisha and in the Gospel, bread is multiplied at the hands of Jesus. These Readings teach us trust in God, to proclaim with the psalmist that “The hand of the Lord feeds us; he answers all our needs”. Both of these miracles allude to the Eucharist, pointing towards the time when Jesus will be consumed throughout the world under the appearance of bread and wine.
In our Second Reading St. Paul tells us that Christians are called to be united in “one body…one Spirit…one hope…one Lord, one faith, one baptism; one God and Father”. This oneness and Church unity finds its clearest expression in the Eucharist. At the Mass, we come together as God’s family, and because though “many, [we are] are one body, for we all share the one loaf” (1 Corinthains 10:17).
As we gather together at the Liturgy this week, let us be mindful that the whole family of God, both in Heaven and on earth, is gathering together with us. United as one, we celebrate the Lord’s Resurrection and are once again fed by the hand of the Lord.
There He is: King of kings and Lord of lords, hidden in the bread. To this extreme He humbled Himself for love of you –St. Josemaria Escriva
After being “fearfully, wonderfully made…knit…in [his] mother’s womb”, we read in this week’s Gospel of how Elizabeth gave birth to a son and how he was named “John”. It’s a solemnity again! This week we celebrate the birth (“nativity”) of the one who would be the herald of the coming Messiah, John the Baptist:
In those days came John the Baptist, preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,
“The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight”
Now John wore a garment of camel’s hair, and a leather belt around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins. – Matthew 3:1-6
As we celebrate Mass this week, let us pray for courage to step out boldly as prophets, to speak truth to our world and to prepare the way of the Lord.
The baptized have become “living stones” to be “built into a spiritual house, to be a holy priesthood.” By Baptism they share in the priesthood of Christ, in his prophetic and royal mission… “[They] must profess before men the faith they have received from God through the Church” and participate in the apostolic and missionary activity of the People of God. – Catechism of the Catholic Church, Paragraphs 1268 and 1270