Tag: Early Church Fathers

Invented at Nicaea?

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A friend of mine recently told me about a conversation she had with her friend who considered himself a follower of Jesus, but who also held to the popular Dan Brown myth that one also often hears from Jehovah Witnesses and Muslims, that the divinity of Christ was something invented by the Emperor Constantine at the Council of Nicaea.

albino monk

Don’t trust murdering albino monks when it comes to theology…

I promised my friend that I would put together a post to demonstrate the Divinity of Christ from both Sacred Scripture and Early Church history, so here it is…

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The Medicine Chest

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“Procure books [of the Bible] that will be medicines for the soul. At least get a copy of the New Testament, the Apostle’s epistles, the Acts, the Gospels, for your constant teachers.

If you encounter grief, dive into them as into a chest of medicines; take from them comfort for your trouble, whether it be loss, or death, or bereavement over the loss of relations.

Don’t simply dive into them. Swim in them. Keep them constantly in your mind. The cause of all evils is the failure to know the Scriptures well.” – St. John Chrysostom

Liturgy of St. James

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St James Below is the text that we will be studying in JP2 on Thursday. It is an abridged form of the ancient Liturgy of St. James. This version of it comes from around the 4th Century.

This is the oldest Eucharistic liturgy still in use today. It was also the blueprint used for the Liturgy of St. Basil and the Liturgy of St. John Chrysostom, both of which are regularly used among Byzantine Catholics and Eastern Orthodox today. 

Petitions

Priest: Peace be with you.

People: And with your spirit.

Priest: The Lord bless us all, and sanctify us for the…celebration of the divine and pure mysteries…  Amen.

Deacon: In peace let us pray to the Lord. For the peace that is from on high, and for God’s love to man, and for the salvation of our souls, let us pray to the Lord. For peace in the whole world, for the unity of all the holy churches of God, let us pray to the Lord. For the remission of our sins, and forgiveness of our transgressions, and for our deliverance from all tribulation, wrath, … and distress…, let us pray to the Lord.

Singers: Holy God, holy mighty, holy immortal, have mercy upon us.

Priest: O compassionate and merciful, patient, gracious, and true God…hear us. Deliver us from every temptation of the devil and man… For we are unable to overcome what is opposed to us. But you are able, Lord, to save us… Because you are holy, Lord our God, … we send up the praise and the thrice-holy hymn to you, the Father, Son and Holy Spirit, now and forever, and for all eternity.

People: Amen.

Priest: Peace be with you.

People: And with your spirit.

Singers: Alleluia.

[The liturgy proceeds with readings from the Old and New Testaments]

Deacon: Let us all say: Lord, have mercy.

Lord Almighty, the God of our fathers: We beseech you, hear us. For peace from on high, and for the salvation of our souls, let us pray to the Lord… For the people standing and waiting for the rich and bountiful mercy that comes from you, we beseech you, be merciful and gracious.

Save your people, O Lord, and bless your inheritance. Visit your world with mercy and compassion. Exalt the horn of Christians by the power of the precious and life-giving cross. We beseech you, most merciful Lord, hear our prayer, and have mercy upon us.

People: Lord, have mercy, Lord have mercy, Lord have mercy.

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Worship of St. Hippolytus

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St. Hippolytus of RomeOn Thursday we will be continuing the JP2 Group‘s study of worship in the Early Church by reading another extract from the Early Church. This text comes from the writing of Hippolytus of Rome (c AD 170 – 235) entitled “Apostolic Tradition” and was probably written in about AD 215.

Bishop: The Lord be with you.

All: And with your spirit.

Bishop: Lift up your hearts.

All: We lift them up to the Lord.

Bishop: Let us give thanks to the Lord.

All: It is proper and right.

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Who’s your daddy? St. Justin Martyr

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Justin MartyrIn the JP2 Group we’re doing a mini-series on Christian worship in the Early Church. It is for this reason that I recently posted several blog entries about St. Justin Martyr, an Early Church Father and one of the first great Christian apologists.

However, I realized as I was finishing up yesterday’s post that I haven’t actually written an introductory post about this great man. I had done this previously when we were studying St. Ignatius of Antioch and St. Polycarp of Smyrna. So today I’m going to remedy this, providing a little bit of information about St. Justin’s life.

Who was this man whose writings we’ve been studying?

Searching For Truth

What we know about St. Justin mainly comes from his own writings. He was born in about AD 103 to Pagan parents in Flavia Neapolis, modern day Nablus on the West Bank. He had a great love of philosophy and studied various philosophical systems:

“…I surrendered myself to a Stoic Philosopher…but when I had not acquired any further knowledge of God (for he did not know himself, and said such instruction was unnecessary)…I left him…

A Peripatetic Philosopher… asked me for money. For this reason I left him, believing him to be no philosopher at all….

I came to a Pythagorean Philosopher, very celebrated – a man who thought much of his own wisdom… He said, ‘What then? Are you acquainted with music, astronomy, and geometry?’ Having commended many of these branches of learning, and telling me that they were necessary, he dismissed me.

In my helpless condition it occurred to me to have a meeting with the Platonists, for their fame was great. I thereupon spent as much of my time as possible with one who had lately settled in our city…and I progressed, and made the greatest improvements daily. And the perception of immaterial things quite overpowered me, and the contemplation of ideas furnished my mind with wings, so that in a little while I supposed that I had become wise; and such was my stupidity, I expected forthwith to look upon God, for this is the end of Plato’s philosophy.
– Dialogue With Trypho, Chapter 2

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Ch-ch-chain…Chain of Fathers*

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A while ago I wrote a post where I listed all the resources I draw upon each week in the composition of my commentary on the Sunday Mass Readings. I realized today that I forgot to mention one very important resource: the “Catena Aurea”.

So what is this “Catena Aurea”? I first heard about it on an episode of the world’s greatest podcast, “Catholic Stuff You Should Know”. The Catena is a book, a Scriptural commentary whose name, when translated from the Latin, means “Golden Chain”.

Mr. T pities the fool who don’t read the Catena!

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One good Lawrence deserves another

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Yesterday was the Feast of St. Lawrence, so to mark this occasion I thought I would give a quick “tip of the hat” to another Lawrence, Dr. Lawrence Feingold.

Now, I’ve never actually met Dr. Feingold, but I have heard many of his talks and they’ve all been, without exception, brilliant. He comes across as unassuming, yet he clearly knows his stuff and is genuinely excited by the material he’s presenting.

I can’t recall exactly how it came about, but towards the end of 2009 I followed a hyperlink that took me to the website belonging to The Association of Hebrew Catholics. On that website I found the first couple of lectures by Dr. Feingold in his series “Themes of the Early Church Fathers“. I liked his tone and style immediately. At that time I had just started to discover these early Christian writers and Dr. Feingold’s series was a superb catalyst in helping familiarize me with the Early Church.

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