Resisting Passions

A man who gives way to his passions is like a man who is shot at by an enemy, catches the arrow in his hands, and then plunges it into his own heart.

A man who is resisting his passions is like a man who is shot at by an enemy, and although the arrow hits him, it does not seriously wound him because he is wearing a breastplate.

But the man who is uprooting his passions is like a man who is shot at by an enemy, but who strikes the arrow and shatters it or turns it back into his enemy’s heart.

– Dorotheos

Anub & Poemen

John told this story. Anub and Poemen and some others who were born of the same mother were monks in Scetis. Some savage Mazicae came and sacked Scetis. The brothers fled and went to a place called Terenuthis; they stayed a few days there in an old temple while they discussed where to live.

Anub said to Poemen, “Of your kindness, let me live apart from you and our brothers, so that we do not see each other during this week.” Poemen said, “Let us do as you wish,” so that is what they did.

There was a stone statue in the temple. Every day at dawn Anub got up and pelted the face of the statue with stones and every day at evening he said to it, “Forgive me.” Every day for a week he did this: and on Saturday they met again, Poemen said to Anub, “I saw you throwing stones at the face of the statue every day this week, and later doing penance to the statue. A true Christian would not have done that.”

Anub answered, “I did it for your sake. When you saw me throwing stones at the statue’s face, did it speak? Was it it angry? Poemen said, “No.” He said, “When I did penance before the statue, was it moved in its heart? Did it say, “I won’t forgive you?”‘ Poemen answered, “No.” Anub said, “Here we are, seven brothers. If we want to stay together, we must become like this statue, which is untroubled by the injuries done it. If you will not become like this statue, see, there are four doors to this temple, and each of us may go in the direction he chooses.” At these words they fell upon the ground before Anub, and said to him, “Let it be as you say, abba. We will do what you tell us.”

Poemen described what happened afterwards. “We remained together all our lives, doing our work and everything else as Anub directed us. He appointed one of us as a steward, and we ate whatever he put before us; no one could have said: “Bring something else to eat,” or “I will not eat that.” So we passed our lives in quiet and peace.”

– De vitis Patrum, Sive Verba Seniorum, Liber V

Sowing Seed

A brother said to Poemen, “If I give my brother something, for instance a piece of bread, the demons made the gift worthless by making me think that it was done to please men.” The hermit said to him, “Even if it is done to please me, we still ought to give our brothers what they need.”

He told him this parable “In a town there were two farmers. One of them sowed seed, and and gathered a poor harvest; the other was idle and did not sow, and had no harvest to gather. If famine came, which of them would survive? The brother answered, “The one who sowed seed, even if the harvest was poor.” He said, “It is the same for us. We sow a few seeds, and they are poor, but in the time of famine we shall not die.”

– De vitis Patrum, Sive Verba Seniorum, Liber V

Time to dessert

If you’ve been reading this blog for a while, you may have noticed that I’ve been slacking for a while. I haven’t really written anything substantial for at least a month. Sure, I’ve published every day, but the posts have been extremely brief.

At the beginning of October I began a new series, The Bogwash Epistles, a spin-off of C.S. Lewis’ Screwtape Letters. Despite having notes for the next ten or so letters, I only completed a few. I had also intended to do a series of posts to supplement the talk I gave at Theology On Tap, expanding on some of the areas I had to truncate due to time constraints. That didn’t happen. I had wanted to do a post examining the logic of those who oppose Halloween. Nope, that didn’t happen either… 🙁

The last two months have certainly been busy, so time has been at a premium, but even though now my time constraints have relaxed a little I feel like I don’t have the “head space” to do much writing.

This is all a long-winded way of saying that I’m going to take another blogging hiatus. I’m going to take a break from writing for all of December. As before, quotations from the Desert Fathers are scheduled to keep you company while I’m away.

I’ve been studying Hosea recently and in that book the Lord speaks through His prophet saying that He will draw Israel back out into the desert, to the place where she first encountered Yahweh. It is there that He will speak tender words to her, restore her and rekindle the Divine Romance. I’ve booked myself a weekend silent retreat, blocked Facebook and cancelled a bunch of activities I had planned for December. I think t’s time to head back to the desert…

desert

Snatching others from sin

I thought we’d conclude this series of sayings from the Desert Fathers with a bit of a bang…

Hyperichuius said, “Snatch your neighbour from his sins, so far as you can, and refrain from condemning him, for God does not reject those who turn to him. Let no evil word about your brother stay in your mind, so that you can say, ‘Forgive us our debts, as we also forgive our debtors’ (Matthew 7:12).”

– De vitis Patrum, Sive Verba Seniorum, Liber V

I’ll be back with regular blogging tomorrow. See you soon 🙂

I desire cleansing, not destruction

Now therefore, Christians, since we know from the holy Scriptures and from divine revelation how great is the grace God gives to those who truly run to Him for refuge and blot out their former sins by repentance, and also how according to His promise He rewards them with good things and neither takes vengeance according to justice nor punishes them for their former sins, let us not despair.

For as He promised by the prophet Isaiah, He will cleanse those who have lived in sin and will make them bright and white like clean wool and snow, and glad with the blessings of heaven. Moreover, God asserts by the prophet Ezekiel that he does not desire their destruction when He says, “I do not desire the death of a sinner but rather that he should turn from his evil ways and live (Ezekiel 33:11)”

– De vitis Patrum, Sive Verba Seniorum, Liber V

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